Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
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London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Quotations, English.
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http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

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[ 1183] No Promise to be made, but with reference to Gods good pleasure.

PHilip threatned the Lacedemonians,* 1.1 that if he invaded their Country, he would utterly extinguish them. They sent him no other answer back a∣gain, but this word, If; meaning, that it was a condition well put in, because he was never likely to appear against them.* 1.2 Thus St. Paul promised the Corinthians, to come by them in his way to Macedonia, and did it not; for he evermore added in his soul that condition, which no man must exclude, If it stand with the pleasure of God, and he hinder me not.* 1.3 So that according to the old Verse:

Si, nisi, non sset, perfectum quidlibet esset.

If it were not for condition and exception,* 1.4 every thing would be perfect; but that cannot be: therefore every man hath his reserve of Gods good will and plea∣sure, to back him in all his promises and undertakings, in a good way. So that he which speaketh with concition, as relating to Gods mind, may change his mind, without suspition of levity.

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