Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
Publication
London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Subject terms
Quotations, English.
Link to this Item
http://name.umdl.umich.edu/A61120.0001.001
Cite this Item
"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

[ 1179] Atrue child of God being delivered out of the bondage of Sathan, made more carefull for the future.

IT is reported of the Turks,* 1.1 now inhabiting the (sometimes famous) City of Ierusalem, and having an old prophecy, that the City shall be retaken and entred at the very same place, where formerly it was assaulted and conquered, have in or near that breach, immured all passage, and prevented all probability of entrance again. Ictus piscator sapit, The burnt child dreads the fire.

Page 319

And a child of God,* 1.2 who by Sathans malice, and over-reaching policy, is brought into sin, and by Gods mercy brought out again, doth passe the remainder of his time more warily;* 1.3 so that if Sathan, his mortall enemy, have heretofore made as∣sault upon his soul, be it at the privy door of his heart, by sinfull imaginations, he'l be sure to keep his heart with all diligence;* 1.4 if at the too too open dore of his lips, by filthy communication,* 1.5 he'l not fail to set a watch before his mouth; if at the ears, which often prove carelesse sentinells,* 1.6 by admitting and entertaining idle talk, and slanderous reports, he'l rather become a deaf man, and hear not, then ever that raging and malitious enemy shall soyl him at the like advantage.

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