Ibidem. can. 2.
Si quis dixerit ad hoc solùm diuinam gra∣tiam per Iesum Christum dari, vt facilius ho∣mo iustè viuere ac vitam aeternam promereri
Scripture mistaken the ground of Protestants and common plea of all new reformers against the ancient Catholicke religion of England : many texts quite mistaken by Nouelists are lay'd open and redressed in this treatis[e] by Iohn Spenser.
About this Item
- Title
- Scripture mistaken the ground of Protestants and common plea of all new reformers against the ancient Catholicke religion of England : many texts quite mistaken by Nouelists are lay'd open and redressed in this treatis[e] by Iohn Spenser.
- Author
- Spencer, John, 1601-1671.
- Publication
- [Antwerpe] :: Printed at Antwerpe by Iames Meursius,
- MDCLV [1655]
- Rights/Permissions
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To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Catholic Church -- Controversial literature.
- Catholic Church -- Doctrines.
- Link to this Item
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http://name.umdl.umich.edu/A61117.0001.001
- Cite this Item
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"Scripture mistaken the ground of Protestants and common plea of all new reformers against the ancient Catholicke religion of England : many texts quite mistaken by Nouelists are lay'd open and redressed in this treatis[e] by Iohn Spenser." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61117.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
Page 138
possit; quasi per liberum arbitrium vtrumque, sed aegrè tamen & difficulter possit; anathe∣ma sit.
If any one shall say that diuine grace through Iesus Christ is giuen only to this end, that a man may more easily liue iustly, and de∣serue eternal life, as if he could doe both, though with labour and difficulty, by his freewill; let him be accursed.