CHAP. VI.
That our Terms take their Original from the Canon Law.
THUS we leave the Canon Law, and come home to our own Country, which out of these, and such other foreign Constitutions (for many
Of the law-terms, a discourse wherein the laws of the Jews, Grecians, Romans, Saxons and Normans, relating to this subject are fully explained / written by ... Sir Henry Spelman, Kt.
About this Item
- Title
- Of the law-terms, a discourse wherein the laws of the Jews, Grecians, Romans, Saxons and Normans, relating to this subject are fully explained / written by ... Sir Henry Spelman, Kt.
- Author
- Spelman, Henry, Sir, 1564?-1641.
- Publication
- London :: Printed for Matthew Gillyflower ...,
- 1684.
- Rights/Permissions
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To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Law -- Terminology -- Early works to 1800.
- Law -- Antiquities -- Early works to 1800.
- Link to this Item
-
http://name.umdl.umich.edu/A61093.0001.001
- Cite this Item
-
"Of the law-terms, a discourse wherein the laws of the Jews, Grecians, Romans, Saxons and Normans, relating to this subject are fully explained / written by ... Sir Henry Spelman, Kt." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61093.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
Page 21
more there are) has framed our Terms, not by chusing any set por¦tion of the year for them, but by taking up such times for that purpose, as the Church and common Necessity (for collecting the fruits of the Earth) left undisposed of, as in that which followeth plainly shall appear.