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The Description of the Kingdome of TARTARY.
SCYTHARVM gens semper anti∣quissima It was a judged case (long since) betwixt the Aegyptian and In∣habitant of this Countrey. Yet were not the Scythians the first, which pos∣sest it: At least it was the first name by which they were knowne. For, before the entrance of Scythes the supposed sonne of Hercules, we find here a peo∣ple which derive their pedegree from Magog, the son of Iapheth, & were called Magogins in remembrance of their antique foun∣der. To this purpose Iunius and other learned interpret terram Magogin in the 38. of Ezech. 2. and Revel. 20.8. and so in sun∣dry places else-where of divine Scripture, take it for other land, then that, which was after profane Writers, called Scythia, and Sarmatia, and now Tartaria; though perhaps these have not all had still the same bounds, from the beginning; for what any one Kingdome upon the earth hath? All states have had their course to rise and fall, to be impaired or inlarged, at pleasure of the most High, who disposeth of Empires as seemes best in his wisdome.
(2) Of the Magogins, we have not much story; yet they have left their name behind them, which is now corrupted into Mau∣gol, as most imagine. While the Scythae bare rule, they infested their neighbours without mercy or equitie: and practised their rapines, as farre almost, as they could find a subject to work on. In so much that they gave name to all the rude and inhumane Nations, both of Asia and Europe, North of Danubius: which for their crueltie were much feared, and for brutish Customes growne odious to the more civill parts of the world.
(3) Tollite Barbarûm mores; was meant of these by the Poet, and well it might. For who could be more barbarous then the Essedons, which lived here by the Palus Maeotis, and as (Herod: in his fourth Booke of Histories delivers) were wont to sing their Parents to the grave, invite their best friends, to feast with their fathers flesh, and use his scull, as a Cup to drinke in, at their lascivious banquets. Who more then the Axiacae? who quenched their thirst with the bloud of him, whom they first slew, as it gushed warme from his wounds. Who more foolish proud then the Agathyrsi? Who, as God and nature had come short in their making up, were used to mend their beautie by a deformed painting, and ugly staining of their bodies with mot∣ly colours. Our Picts are supposed by some to have had hence their originall.
(4) It were too much to recite here the other scattered Na∣tions, which over-spread the earth: for she was, as most style her, the officina generis humani: and sent forth swarmes of her brood, which soone fastned themselves, where ever they set footing. For they were strong of body, bold and heady, beyond the rule of valour: distinguisht not right from wrong in their quarrels, but reckoned justly their owne, what ever they could claspe by force of Armes. And this they all practised almost without dif∣ference of sex, unlesse in this, that their women were most war∣like: witnesse that incomparable story of Tomyris, who cut off the Persian Cyrus and 200000. more of his souldiers at one en∣counter, and cast his head into a cauldron of blood, with this upbraide, for the slaughter of her sonne Pergapises: Satiate san∣guine, quem sitisti. Nor was she the single one, that put off the weaknesse of her sex to take Armes. For here lived those pro∣fessed Amazons, which admitted no man into their Campes, but at set times of necessitie, to preserve their race: yet were they a terror to the world, vext a great part of Asia the lesse, and built the renowned Ephesus, Smyrna, Cuma. Magnesia, &c.
(5) These had their time. The Gothes or G••tae succeeded, and were inheritors as well of their mischievous customes, as ill∣got possessions: for which they purchased them the name of Polonei, among their neighbours, theeves and destroyers: such as were no lesse grievous to them then their predecessours. Doubtlesse a curse of perpetuall tyranny lies upon their wicked Empire. For when next the Tartars came on, the state it selfe was not much bettered, nor the innocent which lay neere any whit more secured.
(6) These last have beene supposed to be the remnant of those ten Tribes which were led captive by Salmanassar. How likely the reasons are I will not dispute. But surely, if so, they must have retained some knowledge of the true God, at least some precepts of civilitie from their fore-fathers, though never so long since. For what people can we reade of in stories, which have at any time beene inlightned with the truth, and yet after∣ward fallen into that grosse barbarisme, which is now found among the Tartarians? See their Character, which (as they are by most described) deales impartially; gives them ill fashioned bodies, answerable to their rude minds, fit houses for so unclean guests.
(7) Their stature is different. The most part have large shoulders, a broad face, with a crooked nose, deformed counte∣nance, swarty colour, hollow eyes, hairy and untrimmed beard, and head close shaved. Their speech is boystrous, and clamo∣rous: their noyse, in singing, like the yell of Wolves; and endu∣rance of hunger, thirst, heat, cold, and watching equalls them, (in strength of body) to the most able beast, for it exceeds the common power of a man. Their lust is without Law. For they except no kindred, but their owne mothers, daughters, and sisters: No Species, for they mixe with beasts; No sex, for they are insatiate Sodomites: and yet take liberty for as many wives, as the can maintaine; which (contrary to our civill courses) they buy of their Parents, in stead of receiving dowries. Their meate is the raw flesh of horses without regard how they were killed, or of what diseases they died: sometimes they suck bloud from the living, to appease their hunger and thirst, if (in a jour∣ney) they be distressed for want of food.
(8) Cities they have but few, nor houses, other then movea∣ble tents, made of beasts skinnes, which they pitch up by great multitudes, in the forme of a towne, and those are called hordes: when the grasse is once eaten bare, and the ground yeelds not meate for their Cattle, they trudge with bagge and baggage to another quarter: and so in course they wander through the vast Deserts, unsettled, and indeed impatient to be settled, or rather imprisoned (as they take it) within any one bounded compasse, having the wide world to roame in. Their chiefe Armes are Bow and Arrowes, which they use most on horse-backe, for their more speedy flight: and have them commonly strongly poysoned, for the more sure mischiefe to the foe. Their strata∣gems are down-right fraud, and breach of truth; for they keepe no faith with an enemie, regard not any compact made upon termes of peace; but follow their owne sense, and commit what outrages they can with least danger to themselves.
(9) Their Religion is answerable to their vile customes: Some are Pagans, others Mahumetanes, yet will not be called Turks but Bersemanni, and their chiefe Priest Seyd, whom they reverence more then their Maker; and admit that none should touch his hand, but their Kings, and these too with an humble gesture: their Dukes aspire not above his knee, nor their No∣bles higher then his feete: the rest are happy, if they can but reach at his garment, his horse, his any-thing, so simple are they in their superstition: and thus have they continued either A∣theists or false Idolaters, ever since their first entrance upon this Kingdome in the yeare 1187. Before, they were not esteemed a Nation at all, but wilde people, without law or reason almost, who lived in the open fields, and conversed with no other then their own Heards of Cattle.
(10) Their first King was one Chinchis, a man of low birth but high spirit, impatient of that slavish condition to which he was bred: he brake forth at last, and drew more by his example, into the thoughts of better fortunes: which he ceased not to prosecute, till he had made good his purpose, and not onely