Free grace, or, The flowings of Christs blood free to sinners being an experiment of Jesus Christ upon one who hath been in the bondage of a troubled conscience ... / by John Saltmarsh.

About this Item

Title
Free grace, or, The flowings of Christs blood free to sinners being an experiment of Jesus Christ upon one who hath been in the bondage of a troubled conscience ... / by John Saltmarsh.
Author
Saltmarsh, John, d. 1647.
Publication
London :: Printed for Giles Calvert,
1646.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Grace (Theology)
Link to this Item
http://name.umdl.umich.edu/A61026.0001.001
Cite this Item
"Free grace, or, The flowings of Christs blood free to sinners being an experiment of Jesus Christ upon one who hath been in the bondage of a troubled conscience ... / by John Saltmarsh." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61026.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2025.

Pages

XLVIII. Legal Conversion.

THere is much mistake in the businesse of conversion or regeneration. For while it is lookt upon meerly as a change in affe∣ction, or conversation, there is much deceit∣fulnesse; there are means which can work that, and yet that shall be no spiritual work neither; the pressing things legal, and as meer commands from the Word, may; there is something of the Law in the heart be∣forehand and by nature to side with the Commandments in the Word, and so to work something within as well as without; and so there may be an obedience or conformity of the spirit of man, and yet no spiritual obedi∣ence nor conformity.

Page 178

2. There are Gospel-terrours as well as legal, as Hell and Hell-fire, and the worm that never dies, and condemnation, and Jesus Christ Judge of quick and dead, &c. All these in the Word carry such an Image of wrath, as they work fear and passions, &c. which force on the soul to reform, and yet but to a form of godlinesse, not to the power.

3. There are certain ends nature pro∣pounds to it self for conforming, as life eter∣nal, &c. and reputation, and men-pleasing; there are exhortations, perswasions of preack∣ers, or friends, or acquaintance; there is edu∣cation; there is examples of judgement upon sinners, godly society, &c. All these carry in them a power to make men do something, and but something in the way of Religion.

All these being of an operative and work∣ing nature, may bring forth a thing like con∣version; which indeed is but a restraint at best, or a more purely natural condition: Nature is of it self excellent, and if not originally corrupted, more excellent. We see how temperate, meek, just, wise, liberal, mer∣ciful many have been; and amongst Papists, how self-denying, contemplative, divinely practical, and morally excelling; and a∣mongst

Page 179

Formalists in Religion, how severe, strict, professing and practising in Religious duties. So as the way for pure conversion, and to be spiritually renewed, is by Jesus Christ: He that hath the Son hath life: Faith and not works quicken us.

Do you have questions about this content? Need to report a problem? Please contact us.