ungracious Boy to him; that's the truth on't. Therefore to make him what satisfaction I can, for my past faults, I have taken this Habit, with an intention to pray for him—
Fred.
Why thou art not mad, Fabian?
Fab.
Not mad of a Monastery, I assure you. I am ne∣ver the nearer being a Saint, for putting on the Habit of Piety: the Profession and the practice of it are two things in the Schools; and wise Men distinguish 'em into several Interests. In short, I have told our honest Abbot the whole History of my Father's Jealousie, Covetousness, and Hard∣heartedness to his VVife and Children: He, good Man, making it a point of Conscience to contribute as much as he can to a Work of Charity, has giv'n me leave to put on this Habit, for the carrying on the method of his Cure.
Fred.
But what do you propose by this?
Fab.
Why, I propose that every body shall be the bet∣ter for it, but my Father. For, upon the credit of this my Reformation, believing, from my Cloathing, that I shall have no more occasion for the Transitory things of this VVorld, his Pocket will plead for me, and the old Fellow take me into favour agen.
Fred.
That's something indeed.
Fab.
Then, in the first place, if you miscarry to Night in your design upon my Sister, I shall be able to deliver a Letter, and bring it about another time.
Fab.
Secondly, I intend to put the means honestly into my Mother's hands, to make my Father a Cuckold, if she pleases.
Jaq.
These are very good reasons indeed, Sir.
Fab.
Besides these advantages to the Publick, I have a private reason of my own, to be reveng'd upon the Per∣son of the old Gentleman. I must not discover too much of my contrivance, for fear of lessening the pleasure in bringing it about—