Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

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Title: Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
Author: Shepard, Thomas, 1605-1649.
Publication: London :: Printed by T.R. and E.M. for John Rothwell ...,; 1650.
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Subject terms: Sunday -- Sermons.; Sabbath.
Link to this Item: http://name.umdl.umich.edu/A59693.0001.001
Cite this Item: "Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A59693.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

Thesis 9.

The reason why the Lord should depose the last se∣venth, and exalt and crowne the first of seven to be the day [ 9] of the Christian Sabbath, is not so well considered, and there∣fore to be here narrowly examined. For as for those Easterne Christians, who in the primitive times observed two Sab∣baths in a week, the Jewish and the Christian, doubtlesse their milke sod over, and their zeale went beyond the Rule. The number of Jewes who were beleevers, and yet too too zealous of their old customes, we know, did fill those places in their dispersion and before more then the Westerne and more re∣mote parts, and therefore they might more powerfully infect those in the East; and they to gaine or keep them, might more readily comply with them. Let us therfore see into the reason•• of this change from one seventh unto another.