Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

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Title
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
Author
Shepard, Thomas, 1605-1649.
Publication
London :: Printed by T.R. and E.M. for John Rothwell ...,
1650.
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Subject terms
Sunday -- Sermons.
Sabbath.
Link to this Item
http://name.umdl.umich.edu/A59693.0001.001
Cite this Item
"Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A59693.0001.001. University of Michigan Library Digital Collections. Accessed June 9, 2024.

Pages

Thesis 7.

Look therefore as when man hath run his race, finished [ 7] his course, and passed through the bigger and larger circle of his life, he then returnes unto his eternall rest; so it 〈◊〉〈◊〉 contrived and ordered by divine wisdom, as that he shall n a speciall manner returne unto and into his rest once t least within the lesser and smaller circle of every week, hat so his perfect blessednesse to come might be foretasted every Sabbath day, and so be begun here: that looke as man standing in innocency, had cause thus to returne rom the pleasant labours of his weekly paradise imploy∣ments, (as shall be shewn in due place) so man fallen, much more from his toilsome and wearisome labours, to this his rest again: And therefore, as because all creatures were made for man, man was therefore made in the last place after them; so man being made for God and his worship, thence it is that the Sabbath (wherein man was to draw most neare unto God) was appointed after the crea∣tion of man, as * 1.1 Peter Martyr observes: For although man is not made for the Sabbath meerly in respect of the out∣ward rest of it, as the Pharisees dreamed, yet hee is made for the Sabbath in respect of God in it, and the holinesse of it, to both which then the soule is to have its weekly re∣volution back againe, as into that Rest, which is the end of all our lives, labour, and in speciall of all our weekly labour and work.

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