Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

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Title
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
Author
Shepard, Thomas, 1605-1649.
Publication
London :: Printed by T.R. and E.M. for John Rothwell ...,
1650.
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Subject terms
Sunday -- Sermons.
Sabbath.
Link to this Item
http://name.umdl.umich.edu/A59693.0001.001
Cite this Item
"Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A59693.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

Thesis 58.

[ 58] If any think that there is a peculiar manner of holinesse, and of worshipping God herein required, which is not re∣quired in any other Commandment; it may bee readily granted, if by peculiar manner of sanctification, be meant a more speciall degree and manner of exercising the whole worship of God, in respect of such a time: but it doth not therefore follow, that any new kinde of worship (which Wal∣laeus hence pleads for) is required herein:* 1.1 for this higher degree and speciall manner of worship is not the substance of any new worship, it being onely a peculiar degree of worship,* 1.2 and therefore varies not the kinde: And if the three first Commandments enjoyne the worship it selfe, then they doe command the highest measures and degrees also severally, for where any duty is required, the highest de∣gree and extension of it is also therewithall required. Hence therefore it still followes, that this peculiar manner of exercising holy duties upon this day, is chiefely with re∣ference and relation to the time which God hath sanctified, that herein hee might be in a speciall manner worshipped and served: And verily Wallaeus foreseeing the blow, had no other way to expedite himselfe from making the three first Commandments, either to be meere cipers, or the fourth Commandment from labouring with a needlesse Tautology, but by flying for refuge to this peculiar manner of holines which he thinks is required herein, and not in any of the rest; but what hath been said may be sufficient to clear up the ungroundednesse of this mistake.

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