Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

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Title
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
Author
Shepard, Thomas, 1605-1649.
Publication
London :: Printed by T.R. and E.M. for John Rothwell ...,
1650.
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Subject terms
Sunday -- Sermons.
Sabbath.
Link to this Item
http://name.umdl.umich.edu/A59693.0001.001
Cite this Item
"Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A59693.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

Thesis 116.

The third thing is, a denying sanctification the honour of [ 116] a faithfull and true witnesse, or cleare evidence of our justifi∣cation: for if a beleever be not bound to look unto the Law as his rule, why should he then have any eye to his sanctfica∣tion, which is nothing else but our habituall conformity to the Law, as inherent corruption is nothing else but habituall dis∣agreement

Page 110

with it: although sanctification be no part of our righteousnesse before God, and in this sence is no evidence of our justification,* 1.1 yet there is scarce any clearer truth in all the Scripue then this, viz. that it is an evidence that a man is in a justified estate; and yet this leven which denies the Law to be a Christians rule of life, hath sowred some mens spirit against this way of evidencing. It is a doubtfull evidence (saith D Crisp) an argument, not an evidence, it is a carnall and an inferiour evidence, the last and the least, not the first evidence; it is an evidence if justification be first evident (say Den and Salt∣marsh) some men may be led to these opinions from other principles then a plain denyall of the directive use of the Law, but this I feare lies undermost; however let these two things be examined.

  • 1. Whether sanctification be a doubtfull evidence:
  • 2. Whether it be a carnall, inferiour, and may not be a first evidence.

Notes

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