Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

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Title
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
Author
Shepard, Thomas, 1605-1649.
Publication
London :: Printed by T.R. and E.M. for John Rothwell ...,
1650.
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Subject terms
Sunday -- Sermons.
Sabbath.
Link to this Item
http://name.umdl.umich.edu/A59693.0001.001
Cite this Item
"Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A59693.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

Thesis 8.

The man that gathered sticks on the Sabbath, Numb. 15.30. [ 8] was put to death; what for gathering of sticks onely? why then did not the just God put them to death who were the first offenders (and therefore most fit to be made examples) who went out to gather Manna upon this day? Exod. 1. This gathering of sticks therefore, though little in it selfe, yet seemes to be aggravated by presumption; and that the man did presumptuously breake the Sabbath, and therefore its ge∣nerally observed that this very example followes the Law of punishing a presumptuous transgressor with death in this ve∣ry Chapter: and though it be said that they found a man ga∣thering sticks, as if it were done secretly, and not presumptu∣ously, yet we know that presumptuous sins may be committed secretly as well as openly, though they are not in so high a de∣gree presumptuous as when they are done more openly: the feare of the Law against Sabbath breakers, might restrain the man from doing that openly, which before God was done proudly, and presumptuously; and though Moses doubted what to do with the man, who had that capitall Law given him before against Sabbath breakers, yet they might be igno∣rant for a time of the full and true meaning of it, which the Lord here seemes to expound, viz. that a Sabbath breaker sin∣ning presumptuously is to be put to death: and although it be doubted whether such a Law is not too rigorous in these Times, yet we do see that where the Magistrate neglects to restraine from this sinne, the Lord takes the Magistrates work into his own hand, and many times cuts them off suddenly who prophane his Sabbath presumptuously: and tis worth enquiring into whether presumptuous Sabbath breakers are not still to be put to Death: which I doubt not but that the Lord will either one day cleare up, or else discover some specialty

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in the application of this judiciall Law to that Polity of the Iewes, as most fit for them, and not so universally fit for all others in Christian Common-vvealths: but this latter I yet see no proofe for: nor doe I expect the clearing up of the other while the temper of the Times is loose and luke∣warme.

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