Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

About this Item

Title
Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
Author
Shepard, Thomas, 1605-1649.
Publication
London :: Printed by T.R. and E.M. for John Rothwell ...,
1650.
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Subject terms
Sunday -- Sermons.
Sabbath.
Link to this Item
http://name.umdl.umich.edu/A59693.0001.001
Cite this Item
"Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A59693.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

Thesis 4.

Those that make the Sabbath ceremoniall, imagine a [ 4] stricter Rest imposed upon the Iewes then Christians are

Page 80

now bound unto; because they place the ceremonialnesse of the Sabbath in the strict Rest of it; but we are bound to the same Rest for substance of it; and the ground for a stricter rest then we are bound unto, will be found too light if well pondered.

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