Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

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Title: Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...
Author: Shepard, Thomas, 1605-1649.
Publication: London :: Printed by T.R. and E.M. for John Rothwell ...,; 1650.
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Subject terms: Sunday -- Sermons.; Sabbath.
Link to this Item: http://name.umdl.umich.edu/A59693.0001.001
Cite this Item: "Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A59693.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

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Thesis 3.

As therefore the holinesse of the Sabbath is morall, because [ 3] it is the end of the day; so is the Rest of the Sabbath (the im∣mediate means to that end) morall also. Looke therefore what ever holy duties the Lord required of the Iewes, which were not ceremoniall, the same duties he requires of us upon this day; so what every Rest he required of them for this end, he exacts of all Christians also.