Thesis 66.
Nor will it follow from Levit. 7.15. with 22.29, 30. and [ 66] Ex. 12▪10. that because the ••••esh of the peace Offrings was to be eaten the same day, and nothing to be left untill the Mor∣ning (something like this being spoken also of the Passeover) that the day therefore begun in the Morning: for in Leviticus there is a double Commandment, 1. To eat the flesh of their peace offerings the same day; but yet because when they have eaten, some bones and o••fals might remain, hence, 2. They are commanded to leave nothing till the Morning, which doth not argue that they had liberty to eat it as long as they might keep it, but that as they had liberty no longer then the same day to eat it, so nor liberty any longer then the next Morning so much as to keep any of the relicks of it: And as for the Passeover (a place much urged by some) they were to kill it on the fourteenth day, Exod. 12.6. which they might eat the night following, verse 8. yet so as to leave nothing of it till the Morning, verse 10. This night following i•• not there∣fore any part of the fourteenth, but of the 15th. day: for at midnight there was a cry verse 30, 31. and this night they went from 〈◊〉〈◊〉 to Succoth, verse 37. with 46. and this time is expresly called the morrow after the Passeover, Numb. 33.3.