Page 43
CHAP. XXV.
The Royal Consorts great Priviledge of Granting. Felons Estates forfeited to the King. Estates granted by the King with three Exceptions of Expedition, Bridge, and Castle. The Ceremony of the Kings presenting a Turf at the Altar of that Church, to which he gave Land. Such a Grant of King Ethelbald com∣prized in old Verse.
THe Donations or Grants of the Royal Consort, though not by the Kings Authority, contrary to what the Priviledge of any other Wife is, were ratified also in that Age, as they were by the Roman Law: Which by the Patent of Aethelswith,* 1.1 Wife to Burghred King of the Mer∣cians, granted to Cuthwuls in the year 868. hath been long since made out by Sir Edward Coke, Lord Chief Justice of the Common Pleas: Where also King Ethelred's ancient Charter proves, that the Estates of Felons (those I mean who concern themselves in Burglaries and Robberies) are forfeited to the King.* 1.2
Having already mentioned those Hand-writings or Grants, which are from one hand and t'other, conveyances of Tenure (the fewel of quar∣rels) I have a mind, over and above what has been said, to set down also these Remarks, as being to our purpose; and taken from the Saxons. As for instance, that those are most frequent whereby Estates are convey∣ed to be held with the best and fairest right; yet most commonly these three things excepted, to wit, Expedition, Repairing of Bridges, and Building of Castles: And that those to whom the Grants were made, were very seldom acquitted upon this account. These three exceptions are noted by the term of a three-knotted necessity in an old Charter, where∣in King Cedwalla granted to Wilfrid (the first Bishop of Shelsey in Sussex) the Village of Paganham in the said County.* 1.3
For though in the Grants of King Ethelulph the Church be free (says Ingulph) and there be a con∣cession of all things for the release of our Souls,* 1.4 and pardon of our sins to serve God alone without Expedition, and building of Bridge, and fortifying of Castle; to the intent that the Clergy might wholly attend Divine Service:Yet in that publick debate of Parliament, in the Reign of Henry the third, concerning the ancient State, Freedom, and Govern∣ment of the English Church; and concerning the hourly exactions of the Pope and the Leeches, Jugglers and Decoys of Rome, that strolled up and down the Country to pick Peoples Pockets, to the great prejudice of the Common-wealth; they did indeed stand for the priviledge of the Church, and produced as Witnesses thereof the Instruments and Grants of Kings; who nevertheless were not so much inclined to countenance that liberty of the Church, but that, as Matthew Paris observes,* 1.5
They always re∣served