Clelia, an excellent new romance the whole work in five parts, dedicated to Mademoiselle de Longueville / written in French by the exquisite pen of Monsieur de Scudery, governour of Nostredame de la Garde.

Portraiture of AMERINTHA.

AMerintha is a Person (you think perhaps I am going to say Wonderful, but it is more just to say) Incomprehensible; and no doubt you will agree with me by that time I have made her Picture. Her beauty is gay, her Complexion pale, her Eyes sufficiently terrible, and her words pass through one of the handsomest mouths in the World. Her Hair is fair, and the air of her whole Person noble enough; but her Hands are not made to catch Hearts, for they are so deform'd, that she alwaies hides them in a corner of a great veil she wears, for fear she should shew them ei∣ther to her Lovers or her self. Nor are her Arms more handsome; her neck too is sufficiently ill shap'd: and for my part, I confess my imagina∣tion perswades me that all which I do not see, more resembles that which displeases me than that which seems agreeable to me. But which is strange, that which is handsome in this Person serves only to injure her; since she does not at∣tract Lovers but to make her self enemies; and it may be said she never causes her self to be lov'd, but the better to render her self hated. For they that do not love her, admire her more than they that do, because as soon as any one had had time enough to know her, he finds that she loves none but her self, that her heart is full of dissimulati∣on, and that she uses a certain false goodness on∣ly the better to deceive such as she desires to de∣stroy, that her Wit only serves her to frame in∣trigues, and to perplex all those she calls friends; that her confidence is seldome employ'd but to per∣forme actions worthy to be repented of; that she does Civilities to none but those from whom she knows she shall receive greater; that she imployes craft in all things, and understands not true Prudence. She is expert enough in disguising truth, tho on some occasions she has been liable to conviction of falshood; she loves liberality in a∣nother, and never practises it; she would have it believ'd that she knows how to love, tho she never lov'd any. In the mean time she does many things which nothing but love seems to be able to cause them to do whomit absolutely possesseth. But lastly, the greatest truth that can be said of her, is, that no other Person ever excited so much love and hatred, or attracted so many praises and re∣proaches: and that which troubles her most of all, is, that all Persons begin with admiration, and alwaies end with contempt.

Ah! Zenocrates (said Lysimena) if there were any stranger here, I would say this does not much resem∣ble Amerintha; but since I conceive none can contra∣dict what is here said of her, I must acknowledge this second Portraiture resembles Amerintha as much as the first; for tho one extols her, and the other blames her, yet both are like her. The first would seem admir∣ably well made to a man that had seen her but eight dayes; and the latter to those that have lov'd her a long time. He that made this Picture (answer'd Zenocrates) calls these Pourtraits, two-fac'd Pour∣traits; because in the one he speaks all the good, and in the other all the evil. This malitious invention has no doubt some wit in it (reply'd Lysimena) but for that it may prejudice virtuous persons, I will not commend it. Not but that Amerintha deserves her picture should be made in such manner, that it may please every one; but however, 'tis better to conceal the defects of others, than to discover them, altho it be never so ingeniously done. That which you say, is very generous, Madam (answer'd I) but a∣bove all things it behoves not to reproach any person for want of Beauty, or for bad fortune, unless peo∣ple desire to be accounted malitious or scurrilous; and if it be lawful to speak disadvantageous truths, it ought to be against such as are wicked, back-biters, slander∣ers, cheaters, envious at others glory; because some∣times well drawing the Character of a bad man, vice may be render'd odious. But withall, these descriptions ought to be general, and not to point at any one in par∣ticular, unless it be necessary to make perfidious per∣sons known, for fear they deceive such as are not so. For as in certain places of great Rivers, Marks are set up, to advertise such as pass that way, of Rocks hid under the water, which might occasion Ship wrack; so some∣times dangerous persons may be made known, to the end the virtuous may more easily avoid them. That which you say is extreme reasonable (reply'd Zenocra∣tes) and whereas so many unprofitable Pourtraitures are made, I wish some were compos'd that might be of good use. I would have an envious man painted forth, that so envy might be hated; a detractor, to the end to cause detraction to be detested; a deceiver,

that perfidiousness might be render'd odious; and in like manner many other evil qualities. But as for an inconstant person (interrupted Lysimena smiling) you say nothing of him. Tho I am perhaps less such than I am taken to be (answer'd he) yet I shall not at pre∣sent offer to say I am not such at all; but only, that for the most part inconstant persons are rather rec∣kon'd amongst the giddy-brain'd, than the wicked; and for that reason I did not think to mention them in this occasion. But as for Amerintha's two-fac'd Portrait, it was compos'd by one that desires not to make a secret of it; all the Court has seen it, and many have since attempted the like. Nevertheless, the Princess so openly profest her self an Enemy to all that made such kinde of things, that in a very few dayes none dar'd to write in that manner; and this is a great instance, that 'tis extremely important for persons of the principal rank in Courts never to ap∣prove of those that wound the reputation of others. And it concerns them sufficiently; for, by not permit∣ting the glory of their inferiors to be blemisht, they preserve their own, and place a Bar between ca∣lumny and themselves. Yet this discourse of Lysi∣mena did not hinder but that Amerintha understand∣ing by Andromira (who told her of it unwittingly) that her Portraiture had been read in the Princesses lodgings, was extremely inrag'd at it, and design'd to doe her some mischief, tho in truth she had no cause to complain of Lysimena. But dissimulation being ne∣cessary to all such as would doe an injury, she made no shew of any disgust at all; but contrarily she visit∣ed Lysimena more frequently, she sought my friend∣ship and absolutely gain'd that of a Virgin who at that time belong'd to the Princess of the Leontines. In the mean time Meleontus was infinitly amorous of Lysimena, and Zenocrates thinking himself her friend; was her Lo∣ver; tho indeed he shortly perceiv'd that he deceiv'd himself. As for the Princess, she thought nothing of it, and was so pleas'd with his friendship, that she boast∣ed of it to all the World. But as one day she was speaking of it to him, he found himself sufficiently perplex'd. For you must know, Zenocrates having deserted all his Mistresses for some time before, seem'd to have nothing else to doe, but to render his de∣voirs to Lysimena. Upon which the Princess not de∣siring that her friendship should restrain him; told him one day pleasantly, that she in no manner pre∣tended to ingross him, and tho she sometimes jested with him about his inconstancie, yet she would not hinder him from having some of those half Mistresses, who without possessing his whole heart, might af∣ford him divertisement, and occasion him to write pleasant Letters, and delightful Verses. Zenocrates blusht at this speech of Lysimena, and was much puzzl∣ed how to answer to it. For according to the thoughts he then had, he lookt upon the permission the Princess gave him, as the most cruel in the World. Yet he durst not give her any sign of his passion, of which he saw well she had not the least suspition; nor was he willing to speak any thing that altogether oppos'd her Counsel. But answering ambiguously to that which she said to him, The Friendship where∣with you honour me, Madam (said he to her) must needs be very weak, since instead of correcting my faults, you advise me to abandon my self to them. You have a hundred times reproacht me for my be∣ginnings of Love, but I see now you would have me have three or four Mistresses at once? Is it, Madam (ad¦ded he) because my frequent converse is distasteful to you? In no wise (answer'd she smiling) but 'tis only because I have an extreme fear lest Friendship should become fastidious to you. As Zenocrates was going to reply, Meleontus enter'd; whereupon not being able to hide his discomposedness of mind, he withdrew sufficiently pensive. Meleontus had opportunity so seldome to speak to the Princess apart, that he would not lose this; and assoon as Zenocrates was gone forth, he began to speak to her of his passion. I know well Madam (said he to her) that I am going to dis∣please you; but I know also, that if I do not speak to you of my love, I must needs lose either my life or my reason. Not but that I am perswaded (added he without giving her leisure to interrupt him) that you know I love you as much as I am able to love. All my looks, my words, and my actions declare it to you; the Prince likewise being my Protector, speakes to you to my advantage; and your own merit being favourable to me in this case, does not permit you to doubt of my passion. Yes, Madam, not so much but your looking-glass tells you I adore you; but however, I will declare it to your self, at the hazard of seeing as much anger in your eyes, as there is love in my heart. I know well, Meleontus (an∣swer'd Lysimena) that the Prince my Brother speak∣ing to me in your favour, and approving your affe∣ction for me, I ought not to answer you sharply, and that I cannot be offended at what you tell me, without offending him. Therefore I will answer you like a good friend, rather than as an incensed Mistress. I tell you then, with much sincerity, I find no disposition in my heart ever to love any person; and If I did, it would not be your self. Not but that if the Prince my Brother went about to constrain me to marry you, I should be capable to obey him, rather than to make a great noise in the world: but Meleon∣tus, you would be more unhappy thereby, and I should be more miserable too; for, certainly, the love you have for me would soon be chang'd into aversion, when you observ'd the indifferencie I have for you turn'd into hatred. For, indeed, if after what I have said to you, you should oblige the Prince my Brother to force my will. I should believe I had cause to hate you. Ah! Madam (cry'd Meleontus) what you say is extreme rigorous to me to hear, and sufficient to in∣duce me to resolve to be reveng'd upon you, by mar∣rying you against your will. For, altho, Madam, I should be enforc'd to hate you after having marry'd you, yet I should be more happy than I am in loving you without being lov'd, or hoping to be so by you. Hatred has its pleasures as well as Love; there is con∣tempt and revenge in it: whereas when a person loves, tho he be ill-treated, nevertheless he cannot refrain from adoring the person by whom he his so receiv'd. But, Madam, let us not proceed to such hard extremities; doe justice to my love, suffer your self to be prevail'd upon by my constancie; and I assure you, assoon as you resolve to pity my unhappiness, you will account me less worthy of hatred than you doe, and your self less unhappy.

Lysimena was going to answer, when the Prince of Leontium enter'd, who observing Meleontus's dissa∣tisfaction in his countenance, drew the Princess aside, and told her so earnestly, that she would disoblige him if she did not regard Meleontus as a man deserv∣ing to pretend to marry her, that she was extremely afflicted at it. Nevertheless, she ingag'd her self to nothing, and yet did not absolutely tell the Prince, she was incapable to obey him. In the mean time, the

fair and dangerous Amarintha, being incensed in her mind against Lysimena, both because she had drawn away Meleontus from her, and because she be∣liev'd she had took pleasure in reading that humorous Portraiture at her chamber, diligently set her self to observe her. Wherebly, having a cunning wit, she came to know that the Princess had a very great a∣version for Meleontus, and as violent an inclination for Zenocrates. Wherefore imploying both these pas∣sions for her revenge, she endeavour'd to cause Mele∣ontus to marry Lysimena, and to cause her self to be lov'd by Zenocrates, onely to the end to hinder the Princess from being lov'd by him. And indeed, within a short time her revenge became more ea∣sie, because the Prince fell in love with her. This in∣duc'd her to give over the design of getting Zenocrates for her Lover; and she did all she could to augment the Prince's passion, that she might consequently more easily obtain the end she propos'd to her self. And tho she hated Meleontus as well as Lysimena, yet out of a malicious craft, she acted as if she desir'd to render him happy, with a secret intention to make him mi∣serable. For being perswaded Lysimena hated him, and had a very tender affection for Zenocrates, she well saw, that she could do nothing more disadvantageous either for him or for her, than to oblige the Prince to force Lysimena to marry Meleontus, tho the passion he had in his Soul suggested to him, that a greater feli∣city could not befal him. To this purpose a great re∣conciliation was made between Meleontus and Ama∣rintha, who pass'd mutual promises to serve one ano∣ther in all things. Zenocrates all this while was very a∣morous of Lysimena, but dar'd not intimate the least sign of it to her; and having experienc'd that in lov∣ing Amerintha his love turn'd into friendship, he found that inloving Lysimena, his friendship was become love. As for the Princess, she still thought her affection to Zenocrates was only friendship; so that she imparted all her discontents to him as well as to me: by which means he had the satisfaction to know that she had a great aversion for his Rival, but the grief too, to undestand that the Prince highly promoted his inte∣rests, and to observe the intimacy between Meleontus and Amarintha, whom the Prince was passionately enamour'd of. Amarintha's purpose on the other side being onely to torment Meleontus, she told him, she believ'd Zenocrates was in love with Lysimena, and that Lysimena took no notice of his boldness. But all the Court talks of it (added she maliciously) and I doubt not but 'tis very important to advertise her of it. Nevertheless, because she would receive this in∣telligence very ill, if I gave it her, I shall not meddle with the business. Amerintha had no sooner spoke this, but Meleontus wonder'd he had not suspected Ze∣nocrates of loving Lysimena; and as jealousie takes things alwaies in the extremity, he believ'd at the same time that possibly Lysimena was in love with Ze∣nocrates. Which thought taking deep impression in his mind, he resolv'd to be satisfied in the matter, thank'd Amerintha for the information she gave him, tho it render'd him more unhappy. Within a few daysafter, he went to the Princess, finding her alone, I know not, Madam (said he to her) how you will receive a matter which I have to tell you, but I know the respect alone I have to your glory, induces me to advertise you, that Zenocrates deports himself in such a manner, that it is believ'd he is extremely a∣morous of you, and that you cannot but perceive it. Because you believe jealousie is an indubitable proof of love (answer'd Lysimena with a cold aspect) no question you would make a Rival to your self, on purpose to have a pretext to act like a jealous Lover. But, Meleontus, have not recourse to such an extra∣vagant device; for I have but too certain a belief that you love me: but to my unhappiness, the knowledg I have of your affection cannot produce the like in me; since to tell you sincerely (added she) I have done all I could to love you, but in vain. However, for what concerns Zenocrates, I answer you, that he is no more but my friend, and as long as he comports himself only as such, I will not be brought to treat him ill as a lover. The Princess had scarce ended these words, but Zenocrates enter'd: assoon as he appear'd, Lysimena blush'd; of which Zenocrates not knowing the cause, the inquietude it gave him caus'd him to do the like, But he soon recover'd himself, and ad∣vertis'd Meleontus that the Prince enquir'd for him; so that this Favourite was constrain'd to leave his Ri∣val with his Mistress. Assoon as he was gone, Zeno∣crates percieving some discontent in the fair eyes of Lysimena, conjur'd her to tell him what she had in her mind. In truth, Zenocrates (said she to him) I wish you knew, but I think I have not the power to tell you. It must be some strange thing then (answer'd he) and I fear (added this secret Lover) 'tis some artifice of Amerintha. I do not doubt (reply'd Lysi∣mena.) But I beseech you, Madam (said Zenocrates, who is naturally very curious) tell me whether I am concern'd in that which you wish I knew. You are as much as my self (answer'd Lysimena). 'Tis then some horrid wickedness I am accused of (re∣ply'd he) if it be, I conjure you, Madam, to believe that I am perfectly innocent. I believe so (an∣swer'd she) and to testifie so much to you (proceeded the Princess, blushing) I will at this instant resolve to acquaint you with what Meelontus has told me. I shall be oblig'd to you for it, Madam (reply'd Zenocrates) speak therefore I conjure you, and tell me exactly all that Meleontus said to you against me. He told me (answer'd Lysimena, not imagining really that Zenocrates was in love with her) that all the Court believes you have an affection for me, and that I understand it without taking it ill. I leave you to judge (added she) whether this be well-pleasing to me to hear. Ah! Madam (cry'd he) I am unhappy. No, no, Zenocrates (answer'd Lysimena) do not fear that this accident shall deprive you of my friend∣ship; for tho I am much troubled at the rumour, yet I will not punish you for a crime which you have not committed. Alass! Madam (repli'd he) you ill interpret my words. For, in brief (added he out of a transport of love) that which causes me to account my self unhappy, is, that the whole Court knowes I almost dye for love of you, and you alone are ignorant of it. Yes, Divine Prin∣cess (proceeded Zenocrates with the most passionate looks in the World) I have not power to tell you that I do not love. I acknowledge, that without this occasion, perhaps I should never have told you that I love you, and I had almost resolv'd to dye without giving you any testimonies of my affection; but finding a necessity upon me to declare my self ex∣actly, I am too sincere, Madam, to offer to excuse my self of a crime, which I esteem glorious to commit. For in truth, Madam, the seemingly inconstant Zeno∣crates is the most faithful Lover that ever liv'd; and moreover, you might have observ'd that for some time ago I have chang'd my manner of acting.

But Zenocrates (answer'd the Princess much surpriz'd) you do not consider what you speak; for if you per∣swade me that you are amorous of me, you hazard the losing of my friendship. Should you deprive me of your Friendship, Madam (reply'd he) you would take nothing from me that could render me happy. No, Madam, that friendship as precious as it is, can no longer content me; I am a rash per∣son, and have desires more ambitious. Neverthe∣less, I promise you to keep them secret for fear of offending you. But is it possible, Zenocrates (inter∣rupted the Princess) that there should be any truth in your words, and that you will force me to banish you? I permit you still to contradict your self (ad∣ded she) for I have so tender a friendship for you, that I will do all things to preserve it. Were I as∣sur'd to dye at this very moment (answer'd Zeno∣crates) I could not resolve to contradict the most cer∣tain truth in the world. But, Madam, I conjure you by that Friendship where with you have honor'd me, have pity upon an unhappy Friend that has lov'd you in spight of himself, that has receiv'd love into his heart under the appearances of friendship; and do not destroy him, for perhaps you would regret him after you had destroy'd him (added he sighing). But Zeno∣crates (reply'd Lysimena.) what can I do for you in this case without acting against my self? Is it not true, Madam (said he) that if you had not discover'd I lov'd the Princess of Syracusa, or some other person that probably could not render me happy, you would have pity'd me, comforted me, and given me Coun∣sel? I confess it (answer'd Lysimena). Then I be∣seech you (reply'd he) comfort me, and counsel the unhappy Zenocrates. He desires no more of you, he has really ceas'd being your Friend, to become your Lover; but being thereby more unhappy, does not he deserve your compassion? I know I have told you, your friendship could render me hap∣py no longer; but however, in the deplorable con∣dition I am, become at least my Friend, tho I am no longer yours. I promise you, Madam, to do exactly what ever you please; you shall be Mistress of all my actions, looks, and words. Suffer me therefore to love you as I am able to love you, and love me also as you—. But what say I? (ad∣ded he). No, no, Madam, I know not what I would say; and should I have said it, I should have repented of it the next moment. Hate me then, and banish me; for I see but too well, that I can ne∣ver be happy. No doubt you deserve never to be so (said Lysimena) but the interest of my Honour, re∣quires me not to make any stir in the world, that might be to my disadvantage; therefore, Zenocrates since you desire me to act like a friend still, I counsel you to cure your self, to become inconstant again, and to get a new Mistress to morrow, to whom you may be so diligent a servant as to extinguish the un∣pleasing rumour Meleontus has told me of. Moreo∣ver, I forbid you ever to speak to me of your love, as you tender the enjoying the liberty to see me. But yet once more, Zenocrates, resume your accustomed manner of acting, be a servant to all the Beauties, one after another, till you find your self perfectly cu∣red. Zenocrates endeavour'd at first to oppose this ad∣vice of Lysimena; but the Princess becoming angry, and speaking to him with an air that intimated there was no other course to be taken but obedience, he crav'd her pardon for having resisted her, he submit∣ted absolutely to her pleasure, and he engag'd never to speak to her of his passion, to be cur'd of it, and to appear a Lover of some fair one of the Court. And accordingly within a few daies after, Zenocrates accustom'd himself to visit a Kinswoman of Clida∣mira, who is sufficiently fair. But for that he would not have the Princess suspect him of being become a∣mourous of this Lady, he shortly after deserted her for another, and that other for a third. And thus he seem'd inconstant in the eyes of all the Court, that he might seem constant in those of Lysimena, to whom he sufficiently testifi'd by his looks, that his heart was not chang'd in reference to her, and that his constan∣cy was imputable to her as the cause. In the mean time he suffer'd more than can be imagin'd; for he talk'd eternally of love to women whom he did not affect, and never spoke of it to the person whom a∣lone he could love. When he made Verses, he avoyded putting any thing into them, that might particularly sute to the person for whom he pretended to compose them, because he would have the Princess attribute them all to her self. And indeed he contriv'd them so ingeniously, that without any ones observance he al∣waies accommodated them to the Princess, who hav∣ing such a wit as she has, understood well enough what Zenocrates desir'd she should. But being very prudent too, she took no notice to him of any thing.

In the mean time Amerintha (who made poyson of all occurrences) perceiving she had no longer any ground to tell Meleontus that Zenocrates was amourous of Lysimena, made divers railleries upon her, believ∣ing that Zenocrates had given over loving her as well as his other Mistresses. 'Tis true, all the world had so great respect for Lysimena, that her raillerios were ill taken, and serv'd onely to manifest her malice. As for Meleontus, he no longer knew whom to accuse as the cause of Lysimena's aversion, and continued to serve her out with much assiduousness, omitting no∣thing that might please her. His magnificence was conspicuous in all things, she had more divertisement than she desir'd, and he visited her continually: but being of a violent and unequal temper, he some∣times spoke to her with extroardinary submissive∣ness, and sometimes imperiously, relying upon the Prince's favour, who still continued his Courtship to Amerintha, tho she was not much more faithful to him than another; for an humoursome woman can never be determin'd to any person, how much soever it concerns her to be so.

But the Princess having honoured me already with a tender affection, made me privy to all that befel her, she declar'd to me her aversion for Me∣leontus and Zenocrates's love to her self, with the new cause of his inconstancy. About this time Zenocrates finding scarce any Lady in the Court to whom he had not made some professions of devotion, was a little longer servant to a Kinswoman of Amerintha than he had been to all others. Which Lysimena observ∣ing, spoke to me one day concerning it, after a man∣ner that evidenc'd to me she had a greater kindness for him than she imagin'd. But before I tell you what she said to me thereupon, I must describe the place to you, where she spoke of it, because 'tis something pertinent to my discourse, and because I naturally love Gardens so well, that I cannot resolve to mention them meerly by the way. Wherefore as I willingly use to make some stay in traversing a Garden, so my mind as readily stays to describe a handsome place when I have occasion to speak something of any such. Know

then, that there's a man at Leontium called Adi∣mantus, who is lookt upon as a very happy man. His Lineage is noble; when he was young he was handsome, and well-shap'd, dextrous at all things, very prudent in all affairs he takes in hand; at present he is of a great age, but has a comely stature still, and a very noble and becom∣ing aspect. He has riches even in abundance, as perfect health as a young man, inclinations to love pleasures, and wherewith to enjoy them, a Wife handsome and prudent, many good and in∣genious children, and amongst the rest an el∣der Son, who is known and esteem'd by the whole Court. He has likewise a Daughter, whom I account handsomer than Amerintha, tho Amerin∣tha is one of the handsomest persons in the world, but with this difference, that she I speak of has as much wisdome as beauty, and the other yields in vertue almost to those that have the least; Moreover, Adimantus is happy too in the Wives of his Children, and I know one of them that has a pretty agreeable and delicate air which ren∣ders her infinitely lovely. But Adimantus being a prudent man in his pleasures, he took care in the beginning of his life to chuse such as might last him till death. To which purpose beyond one of the Suburbs of Leontium, he has a garden that is one of the most handsome and delightful in the World, and it is made use of to walk in by all people of Quality in Leontium, of either Sex; for Adimantus, who is of a magnificent inclina∣tion, permits free entrance to all Persons of Con∣dition. The way that leads to it is plain and not long; there are certain Walks before the Gate, the Architecture of which is not curious, but sufficiently handsome. The first entrance is into a fair Court, which has in the upper end a large Balustrade of Iron, beyond which is seen a spacious and stately Garden-Plot, with a goodly fountain in the middle, and beyond that a long Walk, which endeth in a great Arch'd-Porch, where there is a gate made with grates. Through which one may see another Walk which reaches to a lit∣tle Terrass, from whence is a prospect of all the Country about, and of part of Leontium at a di∣stance. But the better to describe this excellent place, you must know, that on the right and left sides of the Gate that enters into the Court, there are two other grated ones, which open into two Courts separated from the first. On each side are Pavilions both alike, of handsome structure, the apartments of which are no less comely than con∣venient. The first Balustrade I spoke of, being pass'd, and two little green plats inclos'd with small pillars of Marble being cross'd, upon which are seen ndry Garden-plots with embosted and carv∣ed work, you enter into a spatious Plot borderd about with Pyramidal Cypresses, and having a fountain in the midst. Which being pass'd over into a Walk beyond, there is a concourse of eight large and very pleasant Walks, and there is one that lies on the left hand, the whole length of the Garden, which is admirably handsome. But to the end Adimantus might leave more freedome to those that walk there, and have more himself; you must know, he has several Walks that are on∣ly for his own use. Beyond the Grated gate which is at the end of the great Walk, there is the Terrass I spoke of, very pleasant Vines, and a handsome Orchard. On the other side there is also another spacious Orchard, which is onely for himself; there is a particular Garden for Orange∣trees, wherein are seen the rarest Flowers and Plants in the World. So that in all seasons, admi∣rable Fruits and Flowers are found in this delicious place: many times there is Musick there, and al∣most continually good Company. But to come to the place which belongs to my Story, you must know, that descending from this fair Garden, there is a long walk encloss'd with quicksets which has two Banquetting-Houses at the two ends, on the one side whereof along the wall, and on the other side along the Hedge, are the goodli∣est Fruit-trees that ever were seen. The Pavili∣on that is toward the Terrass serves only for shel∣ter from the Sun and the rain, or to repose upon the Seats that are in it, as well as in the other two Pavilions that are in the same row. But as for that which is on the side towards the en∣trance, 'tis the most lovely Cabinet that ever I be∣held. For, conceive, Madam, that it is square, made with a round lover roof, pav'd with Mar∣ble, having a Balustrade round about it, a Foun∣tain spurting out in the midst, which falls into a Bason of Jasper; and that the side opposite to the Gate that opens to the end of the Walk has a great Looking-glass which augments the represen∣tations, multiplies the Fountain, and causes the Walk to be seen in what place soever one stands. So that sitting in this place, one may muse very a∣greeably at the purling noise and coolness of the wa∣ter, which also makes divers agreeable and diver∣tising Figures when you please. In this place it was that the Princess Lysimena going to sit one day, commanded me to follow her, whilst all the rest that attended her remain'd in the walk. The Princess was sometimes weary with walking, and at first intended only to enter in and sit down a while in this Cabinet. As for me, I plac'd my self at her feet upon a square stone which I found there by chance. She had not long been there, but she be∣gan to speak to me concerning Zenocrates, and ask me if I believ'd he was become constant, and lov'd Andro∣mira's Kinswoman in good earnest. But, Madam (said I to her) you are not sufficiently considerate in speak∣ing as you do; for if Zenocrates were become constant, to her you speak of, he must necessarily be inconstant to you. Ah! Amiclea (answer'd she blushing) it cannot be call'd inconstancy when a person alters his mind towards one that is not willing to be lov'd. For my part (said I to her smiling) I conceive that he that ceases to love one that is not willing to be hat∣ed, he may alwaies be call'd inconstant. If your o∣pinion be true (answer'd she, blushing again) then Zenocrates is really inconstant; for I confess I would not that he should hate me. Then you are willing, Madam (reply'd I) that he should love you; for not to flatter your self, you must not think to be eternally lov'd without your consenting to it, and perhaps not without loving too. But, Amiclea (said Lysime∣na) the inclination I have for Zenocrates is certainly no more but Friendship. For my part, Madam (answer'd I smiling) I have thought long since, that when one has Friendship for an agreeable Lover, it wants not much to turn it into Love. For, confess the truth, Madam; you would not like that Zenocrates should have a violent passion, for any other. I acknowledge it (reply'd the Prin∣cess)

but tis only because I think a great Friendship cannot consist at the same time in the heart with an ardent Love. But, Madam (said I) that which you say does not well sute with the case of Zenocrates, for you know he is possess'd with Love. Sincerely (answer'd Lysimena, turning away her head a little) I will not name his affection so; and besides, if he continues so diligent a Courtship to Andromira's Kins∣woman, I believe in a short time he will have neither Love nor Friendship for any other person, and She will wholly engross his heart. 'Tis not (added she) that this ought very much to displease me, for I would not have given the least hope to Zenocrates, but out of a humor I am not Mistress of, I could be will∣ing he would alwayes consider me more than all the rest of the World. As the Princess was speaking this, she lift up her head, thinking she heard some noise about the pav'd steps which lie round about the Cab∣inet. And it happened that she saw Zenocrates leaning upon the Balustrade, who being there when we en∣ter'd into the Cabinet, durst not shew himself, be∣cause the Princess immediately began to speak of him. Lysimena perceiving him, made a great shreek, which causing me to look on that side her eyes turn'd, I be∣held Zenocrates almost as much surpris'd as Lysimena. Yet he recollected himself in a little space, and descending with extreme diligence, came to cast him∣self upon his knees before the Princess, before she could resolve what to doe: I beseech you, Madam (said he to her) pardon me a crime which Chance and Love have caus'd me to commit; I would not speak in these terms before Amiclea, If I had not understood from your own mouth and hers, that you have told her something concerning the passion which I have for you, and the indifference which you have to∣wards me. Zenocrates (answer'd Lysimena hastily) you are not indifferent to me, for I had a Friendship for you a quarter of an hour agoe, but at present I find that I am going to hate you horribly. Was there ever any boldness equal to yours (proceeded she) to dare to hear what I speak in secret to Amiclea? Alas! Madam (reply'd Zenocrates) if you knew how it came to pass, you will find that I am innocent. I con∣ceive, Madam (said I to the Princess) no per∣son ought to be condemn'd without being first heard, and therefore you may please to give Zenocrates the hearing. If I thought he could justifie himself (an∣swer'd Lysimena) I would forbid him to speak; but be∣ing perswaded, the more he speaks, the more crimi∣nal he will appear, I permit him to say what he will. I shall tell you then Madam (said he to her) that I am an unfortunate person. That's not the thing I would have you tell me (interrupted she) but only what you came hither for. I came hither to entertain my self, with thinking upon you, Mad∣am (reply'd Zenocrates) at a time wherein I could not be with you with liberty to entertain you a∣lone. But to think of me (said the Princess) it was not necessary for you to be alone. I acknowledge it, Madam (answer'd he) but having purposed to write something in my Tablets, with intention to cause you to read it, I made choice of the place of greatest soli∣tude; and if you please to see whether I speak true, give your self the trouble to read what I was writing when you came hither. At first the Princess refus'd to read what Zenocrates had written, but at last she took the Tablets, and therein found these words:

Will you never go farther than Friendship, in∣comparable Lysimena? and those fair eyes which have excited so great Love in me, will they ne∣ver behold me with compassion? I have promis'd you, Madam, not to speak of Love to you, but I have not promis'd you, not to write to you of it; and indeed tho I had sworn it, the torments which I suffer would dispense with me for my Oaths. Consider therefore seriously, Madam, what you would have become of me, for—

The Princess blusht as she read what I have repeat∣ed to you; after which, beginning to speak, If you think to justifie your self by this (said she to Zenocrates) you are extremely deceiv'd. I pretend only (an∣swer'd he to prove to you that I came hither for no o∣ther reason but to meditate of you. But when you saw me (said she) Why did not you come down? Why did you not go forth? Or at least; why did not you shew your self? When I saw you, Madam (answer'd he) I thought of no more but seeing you; but presently after I heard my self nam'd, and Love making me curious, I hearkn'd what you said con∣cerning me; and after that, respect caus'd me to stay where I was; and the fear to displease you, con∣strain'd me not to change my place. This, Madam, is the cause of my Crime; nevertheless, I am suffi∣ciently punished for my rash curiosity, for I have heard nothing that I can draw to my advantage. Ha! Zen∣ocrates (reply'd she) you are better pleas'd with me than you signifie, but I am so angry both with my self and you, that I will punish both of us alike; and therefore I resolve to deprive my self of a Friend, and you of a Mistress. Goe, leave Leontium for some time (said she to him) goe to Herbesa, whither your affairs call you; and if it be true that Andro∣mira's Kinswoman has not laid very powerful chains upon you, every place will afford you objects of con∣solation. Ah! Madam (cry'd he) you are too cruel: No, no, you shall never banish me so easily; and as for the reproaches you make me, I will soon put an end to them; I will never more see the per∣son you speak of; and if it be still your pleasure that I should counterfeit being a Lover to hide the passion I have for you, I promise you never to serve one and the same person above eight dayes, but to appear so inconstant for the future, that your self shall never have reason to doubt of my constancie. Yet Zenocra∣tes could not prevail at all with this discourse, nor make his peace all that day. Lysimena went away without granting him pardon, and we left Zenocrates in that place so pale, sad, and so afflicted, that I was moved with his discontent. And so was Lysimena too as well as I, and more; but she endeavour'd to hide her sentiments from me, and counterfeited plea∣santness the rest of the day. Nevertheless, Zenocra∣tes made good his word, he gave over courting An∣dromira's kinswoman, and seem'd so chang'd, that he was constrain'd to pretend he was sick. But, in fine what cannot the constancie of a deserving person doe, when he knows well how to improve all op∣portunities fortune presents him with, and the aver∣sion his Mistress has for his Rival? Lysimena at length found that she lov'd Zenocrates more than she thought she did; she permitted him to adore her, and acknow∣ledg'd to him that if her fortune would permit it, she should account her self happy in being able to make him so. Moreover, she had this advantage, that the Princess her Mother favour'd Zenocrates. Yet

after all, she took from him all hope of being hap∣py, and promis'd him only to continue her resistance to the Prince her Brother, when he interceded for Meleontus. After this Zenocrates's life was pleasant enough, for tho he was not permitted to hope, yet he did not cease to doe so. But to the end not to give occasion to Meleontus or Amerintha to trouble their innocent affection, he still seem'd the most incon∣stang man in the world, and he counterfeited so ex∣quisitely, that the two persons who had such extraor∣dinary subtilety in the discerning the most ingenious artifices, were deceiv'd in this occasion. But that which was remarkable in this Adventure was, that the Princess her self was many times deceiv'd, by be∣lieving that Zenocrates was really inconstant. 'Tis true, 'twas easie for him to justifie himself; for he offer'd Lysimena to visite none but her self, to converse with no other, and to renounce all the rest of the world, and all kind of interests and considerations, if she requir'd it. So that notwithstanding the disgust Meleontus's love gave her, Lysimena injoy'd some agree∣able moments. The Princess her Mother hated Me∣leontus and loved Zenocrates. She found in this agree∣able Lover, submissiveness, respect, wit, and con∣stancie; and to render all this more sweet, their af∣fection was so secret, that none of the Court imagin'd there was any thing more than a bare friendship be∣tween them. Yet oftentimes they had little Quar∣rels, not only because Lysimena suspected he took de∣light in being inconstant and counterfeiting too well; but also because Zenocrates, being naturally a little sub∣ject to distrust, he had now and then a causless fear that Lysimena would at length suffer her heart to be touch'd with Meleontus's passion. But however, these small fallings out serving only to invigorate the dearness of their affection, they were not much to be pity'd. Yet the Princess did not tell Zenocrates she lov'd him, but so agreeably suffer'd him to love her, that he told it to himself. As for Meleontus, he made many splendid and costly entertainments; but Zenocrates with less shew made gallantries that more affected Lysimena's heart. I remember one day amongst the rest, Zenocrates be∣thought himself of a thing sufficiently gallant, which I shall tell you by and by; but first you must know there was at that time a man of Quality of Syracusa at Leontium, a great Friend of the Princess, and that de∣servedly, being a person of no ordinary merit.

I beseech you, dear Amiclea (interrupted Plotina) make us know a man whom you believe worthy to be Lysimena's Friend; for, for my part, I love much to judge of people by their Friends. I am much of Plotina's humor in this (said Valeria) and I know Clelia is so too.

Since 'tis so (said Amiclea) it will be easie for me to satisfie you; besides, I must confess to you, it was hard for me to resolve to mention this illustrious friend of Lysimena without commending him. Know then, Theander is a man of Quality, whose Character is so particular, that 'tis not easie to describe it well. He is tall, of a goodly shape and noble Port; his aspect is extreme graceful, and there is a certain air in his whole Person, that denotes part of his na∣ture, and promises with sincerity, and goodness. He has a large rising Nose, his Visage is somewhat long, his Eyes are sufficiently little, but so sweet and smiling, that 'tis easily seen his heart is sensible of pleasures. His action is careless enough; his hair is of a good length; and sometimes he uses so sprightly a silence, that 'tis manifest he hears nothing but what he understands most throughly, and of which many times he is able to speak better than those he hears. And indeed, Theander has a great natural wit, which he has so carefully improv'd, that there are scarce any Sciences in nature he is not capable of. When he is amongst some of the Disciples of the wise Thales, Democritus, Hippocrates, or Phythagoras, he makes it known that he is perfectly skill'd in all the Secrets of Nature, and that Philosophy has nothing conceal'd from him. If he be amongst such as love polite learn∣ing, and especially Poetry, he is of so exquisite a judgement, that (as I have heard from intelligent Persons) he understands all the excellencies and all the defects of Homer and Hesiod; and if he should undertake to compose an Heroick Poem, he would doe it according to all the rules that the most accurate Masters have given for such works. He is a curious examiner of all the graces of Poetry, and accurate as to the defects that are found in most Verses; yet his Criticalness is without inhumanity: he excuses small faults in handsome Composures, and never condemns any thing unjustly. He speaks with facility and ex∣actness, and when he pleases, he writes Letters of a certain pleasing strain, peculiar to himself. More∣over, Theander is grave and something melancholy; but his melancholy is serene, and easily admits of joy. For he loves pleasures and seeks them; but he seeks them without ostentation, he loves to chuse them his own way, and not to divert himself with the multi∣tude. He has a sincere and upright heart, a firm and generous Soul; he looks upon ambition as a passion which he has overcome, and the Victory over which has establisht the quiet of his life. By this means he is free from the eares that possess such as desire to advance their fortunes; he is content with his own, which indeed is sufficiently good, and he enjoys it peaceably in the midst of the tumult of a great Court, where he is not interessed in any thing that might disturb his pleasures. Furthermore, The∣ander is indued with an heroical Courage, whereof he has given very eminent proofs in several occasions; he hath been seen to break through an Enemy Ar∣my, that he might put himself into a Besieged place, and at another time to pass almost alone through an Enemy Country to get to an Army, and be present at some dangerous enterprise. But the Valour of Theander has alwayes been without vanity, and he has more car'd to assure himself of his own heart, than to attract applauses which he values not. His indiffer∣ence in respect of this kind of glory is so much the more commendable, in that his heart is not other∣wise indifferent. For he loves his friends very ten∣derly and generously, and is much lov'd by them; and that which is very glorious to him, he has a great number of illustrious ones. But besides, Theander has the best temper'd mind in the world, and as he is not capable to regulate his own sentiments by those of o∣thers, so he does not oblige others to follow his: By meanes of which candor, he has friends whose Max∣ims are absolutely contrary to his, with whom never∣theless, he converses with great kindness. His Soul is indu'd with sweetness, equity, tenderness, and humanity. He is much mov'd with worth and ver∣tue; he loves liberty above all things, and places su∣preme felicity in contentment, Of which never to en∣danger the loss, he has renounc'd the love of all that is troublesome and painful. He loves handsome Objects in general, but no particular one is able to confine him so far as to render him unhappy; so that love is ra∣ther

a naked delight in his heart, than a passion. A young Shepherdess pleases him with her graceful sim∣plicity, more than a Princess with excessive magnifi∣cence. Novelty likewise has some influence upon him, and variety in certain things, as much delights his Eyes, as it does all the World in the Flowers of a Meadow. He loves also to be fully inform'd of cer∣tain weaknesses of which the Wisest are sometimes ca∣pable, and sometimes he makes to himself pleasures of curiositie, which are not common to all the World. The famous Rhodopis has had nothing so private in her life, but he knows it; and drawing divertisement out of the follies of others, he his much delighted to understand them. As for women, in reference to his Friendship, he finds few worthy of it; but when he meets with any one of a prudent and agreeable wit, and of a firm and free heart, he places her in the rank of his Friends; being far from their injustice who believe it is impossible there should be any woman ca∣pable of a rational converse. Theander was never dazled with Grandeur, and he knows so well how to abstract things from that which is extrinsecal to them, that nothing ever deceives him. He has also a facility peculiar to himself, for he is often seen to walk alone, because he has lent out his Equipage. Yet he does not lend out these kind of things out of the thought to be repai'd in the same nature, for many times he does it to persons that are unable to render him the like office. Moreover, he has a little Galliot upon a river that runs at the foot of a house of his upon the Bank of Himera, which serves his own conveniencie less than that of others; for even to strangers that desire it, he willingly lends it, provided they be fair; and so it goes to and fro continually without being al∣most ever imploy'd in his own service. Nor is it mate∣rial whether such strangers be Persons of Quality, or no: Beauty is sufficient in this case; and be they but only young, yet the Galliote shall not be deny'd them. In a word, Theander is indu'd with vertue advantage∣ous both to himself and others, which renders him very acceptable, and is undoubtedly very expedient to the felicity of his life; for being free from all the tumultuousness of the world, and the passions, he affects nothing but what sutes with his own Genius, and consequently finds himself less exposs'd than o∣ther men to all the misfortunes of life; because vertue alone suffices to render him happy; and never seeking any good but such as is attainable, he never imploys his time unprofitably to himself. Thus you see what a Person the illustrious Friend of Lysimena is, who was at Leontium when matters stood in the posture I have related. About that time Lysimena made a short journy of pleasure to a house belonging to the Father of an intimate Friend of Theander, who is a person of no ordinary merit. Amerintha was one of the Com∣pany, and so was Andromira; Meleontus and Zenocrates took care not to fail to be there, and indeed no∣thing render'd this appointment less agreeable to Lysimena, than the too good Company. For Amerin∣tha's charms, and Meleontus's merit were sufficiently troublesome to her. The place design'd to goe to, being wonderfully delightful, afforded no small plea∣sure at the first arrival. For not to mention the fore-Court which is handsome and stately, the Arch'd∣walk which is on the right side of the entrance, and gives an excellent prospect over a spacious part of the Country, till the light loses it self; the two large Banquetting-houses, which are at the Corners of the Court; the Statues which stand in nieches in several places of the front of the building, the Sym∣metry of which is exact, stately, and agreeable; the lofty Cupulo that arises out of the middle of it; the magnificence of the Porch, with the number of its Pilasters and Pillars; the ornaments of the Stairs and several Appartments; the Cabinet out of which are divers handsome prospects; nor the ex∣cellent Pictures which are seen in all places; 'tis suf∣ficient to tell you, that there is a Hall in this stately House, whose greatness, form, carv'd work, Pic∣tures, and Ornaments astonish all that enter into it, tho the outside gave them an expectation of seeing nothing but what is excellent. It is no improbable conjecture, that this Hall was built by one of those Kings of Aegypt, who erected the famous Pyramids; and indeed the Structure represents no ordinary Mag∣nificence. But this is not the only admirable thing in this place; for there is a Garden which is one of the greatest that ever was seen; it is rais'd after the manner of a Terrass; in the middle is an admirable fountain; and notwithstanding the place is very high, and discovers a great compass of the Country, to the great delectation of the sight, yet 'tis not per∣ceiv'd that there is a River beyond it, tho it serves very much to augment the agreeableness of the place. On the other side of this Garden is seen below, a Meadow and a very large Pond; and the Park be∣ing very spacious, and the wayes of it unequal, the Prospects of it are also very different; so that it is very delightful to goe about it in a Chariot. 'Twas to this place (which is called Erycina, because in its raised situation it something resembles the Temple that stands upon Mount Eryx) that Lysimena desir'd to goe: but Meleontus having been the proposer of the design, was the Person that gave a magnificent Collation. Yet it was an unhappy time for him, for Lysimena was more offended when he did things well, than when he did them ill; so that this day her mind was in a very bad temper; for all the service was admirable, the Musick excellent, and Meleontus's deportment all the day both in actions and words very noble and generous. As they were sitting in the stately Porch (which was cooler than any other place) he acquitted himself very handsomely of a dis∣course, which by reason of his own concernment in it was not a little perplexing. For after several things transiently spoken of, it came to be ask'd, Whether benefits produc'd Friendship, rather than Friendship it self, or great desert without benefits. I assure you (said Lysimena thereupon) that benefits alone pro∣duce no great dearness in the hearts of most people; for usually the remembrance of benefits wears out of their minds, as grief does out of the hearts of a∣fflicted persons, from whence, every moment steals a part. So that time weakens and diminishes grati∣tude, as well as it does affliction. 'Tis true, Madam, in ingrateful minds (answer'd Meleontus) but not in such as are generous, which are alwayes grateful. For my part (reply'd Zenocrates) tho I am not un∣grateful, and will never be so, yet I conceive that if I received benefits from a Person without merit, the friendship I should bear him would be more in my will than in my heart. But, if benefits without merit (said Amerintha) cannot produce Friendship, doe you think that friendship without merit can produce a very ten∣der one? and doe you think that desert alone without friendship and benefits is able to beget a great affec∣tion? In truth (said Andromira) if friendship be not joyn'd with desert and benefits, those latter will have

no great effect. But how can we doe otherwise (said Meleontus) than love those that serve us and doe us good upon all occasions? And how can we but love such too (said Amerintha) as love us very ardently? Many times (answer'd Zenocrates) they that are so of∣ficious, doe it out of Vanity, and not out of any hon∣est principle; wherefore, provided we publish their good deeds and be ready to return the like in case of need, I conceive we may dispense with loving them, and yet not be ingrateful. For friendship and gratitude are two different things; and I think we ought to have the latter towards all, from whom we receive benefits, and the former only for those that affect our heart either by their deserts, or their friendship, or by reason of our own inclination. But will you love People of no merit (said Amerintha) because they love you? and is it not just to love those that doe you services? For my part (said Lysimena) if I were to love people of little merit, I should think my self more oblig'd to love such as lov'd me, than such as serv'd me; but to speak sincerely, Friendship not depending upon our Wills, 'tis in vain to dispute of a thing that is not in our power; and all that can rationally be said in this case, is, That desert alone produces esteem only, which is alwayes a great dis∣position to friendship; That benefits ought insensibly to ingage the receivers to their interests from whom they receive them, and at least beget a kind of grati∣tude in their minds, the effects whereof resemble those of friendship: but as for friendship singly with∣out desert and benefit, I conceive 'tis sufficient to have a complacencie and pity towards such as bear it; for to ingage to love all people without merit, of whom we may be belov'd, would be injurious to our true friends. All which you say is extremely ingeni∣ous, Madam (answer'd Meleontus) but I know servi∣ces and merit are of no account with you, unless your own inclination set a value upon them. So that, Madam, for the obtaining of your love, it is necessary to seek rather to please you, than to serve you; but the mischief is, 'tis more difficult to be agreeable to you than to render you service. I acknowledge it (reply'd she rising up) but I conceive all the world is of the same mind, and so I am not to be blam'd for it. Meleontus was no doubt dejected as he observ'd the aspect wherewith the Princess answer'd him; but he dissembled it, tho his discontent was extreme vio∣lent. Upon which the Princess, notwithstanding her aversion for him, could not but judge that he acted like an honest man; which she being vex'd at, and perceiving Zenocrates took no notice of nor determin'd to be melancholy this day as well as her self, the de∣bonair humor of Zenocrates disgusted her nice mind; so that when he approacht to her in the walk to speak to her apart, she frown'd upon him, and told him he lov'd her so little, that he was not displeas'd to see that Meleontus deportment was extraordinary com∣mendable. I confess it, Madam (answer'd Zeno∣crates wholly surpris'd) that I did not think of be∣ing discontented, because the Musick was good, and the Collation magnificent; but I am so at present with the commendations which you give my Rival. Ha: Zenocrates (said she to him, as she went from him) I will not thank you for the indignation which I have by force excited in your heart. After this she call'd Amerintha, that she might not be alone with him; so that the conversation became general all the rest of the day, Zenocrates not having opportunity to speak one word in private. Lysimena, to avoy'd it, propos'd it to consideration, Whether it is more plea∣sing to be very lovely without being much lov'd, than to be much lov'd without being amiable. But after every one had spoke their Reasons, it was concluded, That 'tis better to deserve to be lov'd and not to be so, than to be lov'd without desert; yet it was granted, that whereas usually people desire to be lovely, chief∣ly that they may belov'd, it is more pleasure to be lov'd than to be barely lovely; because instead of receiving of contentment thereby, the lovely person is disgusted with living amongst people that under∣stand not to doe justice to desert. But at length night approaching, preparation was made to return to Le∣ontium. Which returning was with sufficient melan∣choly; Lysimena was pensive, Meleontus dejected, Zenocrates sad, Amerintha vexed, and they proceeded in the way after a silent manner; when by chance a young Hart coming from amongst the bushes, a Grey∣hound that follow'd one of Meleontus Attendants, gave chase to him in the plain. Which unexpected Adven∣ture causing the Ladies that were on the same side to give a great cry, Amerintha would oblige Lysimena who was on the other, to turn her head to see the young Hart running swiftly upon the Plain. But the Princess was in so deep a muse, that not being willing to break it off, she told Amerintha carelesly, she would not see the chase unless it came on her side, without taking the pains to turn her self. She had no sooner spoke this, but the young Heart chancing to see people com∣ing towards him in the Plain, turn'd short, and pas∣sing before the heads of the Horses of Lysimena's Cha∣riot, came so near her, that it seem'd to those that heard what she said just before, to happen by some in∣chantment. Lysimena being agreeably surpris'd with this Accident, could not hinder her self from taking pleasure in beholding this casual divertisment. But it lasted not long; for by this time it was grown late, so that both the Hart and the Dog were soon lost out of sight. And in fine, the night sav'd the Young Harts life, and the Dog returned to his Master before we got to Leontium. Zenocrates knowing well enough how to improve all occasions, remember'd he had seen at the House of one of his intimate Friends, a Young tame Hart. Wherefore he went and requested it, and having caus'd a silver collar to be put about its neck engraven with the Characters of the Princess, the next day at noon he sent it to her with the most pleasant Verses in the world. He feign'd that the young Hart speaking to Lysimena, told her ingenious things, which bearing a double sense had reference both to the con∣dition of Zenocrates and his unhappiness in displeasing the Princess that day.

But doe not you remember the Verses upon the young Hart? (interrupted Plotina). If I had remem∣ber'd them (answered Amiclea) I would have repeated them; but all I can say of them is that they began thus,

I, like a young Actaeon follow you, Happy Diana, with too rash a view.

And after divers ingenious fancies they concluded thus

But if, for having seen your charms, I dye; No sighs, no tears shall wail my destiny.

I am very sorry I cannot recite more of them to you; but I must be contented with telling you, that this gal∣lantry extremely pleas'd Lysimena; she accepted the Hart with pleasure, pardon'd Zenocrates, and oblig∣ingly answer'd the Verses he had made, in the name of the young Hart, which in a short time became one

of her chief divertisements. For she put it into one of the Gardens of the Palace, where it grew so familiar and amiable, that almost every one made much of it, to please Lysimena. And it was so proud of the caresses made to it, that contrary to the Na∣ture of Stags, it became valiant, and was oftentimes seen not only to hold the Dogs at Bay, but to go to∣wards them and force them to fly. A few days after this gallantry, Zenocrates made another; the Princess having purposed to go very early in the morning to offer Sacrifice in a Temple a good distance from Le∣ontium, would not be follow'd by any besides her own Attendants. Zenocrates not being able to indure that the Princess should continue from morning to night without hearing of him, gain'd an interest in one of her waiting-women, and gave her three Letters to deliver to her at several hours of the day. And accordingly there being none but this Virgin and I in her Chariot, assoon as we were out of the City, she being of a debonair humour, and well belov'd by the Princess, gave her the first Letter, telling her she receiv'd it a little before they set forth. Being Zenocrates us'd to write to her often, she was not sur∣pris'd at this first Letter, but took it, and opening it, requir'd me to read it at the same time with her; and we found it to contain these very words:

ZENOCRATES to LYSIMENA.

IT seems Madam, you intend to spend a whole day without thinking of those that think of none but you, and you believe you cannot be con∣strain'd to think of them whether you will or no. But you shall see, before the day be past, that they who know how to love, find inventions, which indifferent persons never think of.

After this Letter was read, Lysimena imagin'd Ze∣nocrates thought it would be sufficient to oblige her to think of him all the day; but she was much surpris'd four hours after, when she saw one of her slaves (whom this waiting-woman of the Princess had so instructed) deliver her a second Let from Zenocrates. She open'd it with more haste than the former, and found that in it which I am going to repeat to you.

ZENOCRATES to LYSIMENA.

PErhaps you believe, Madam, it is but four hours since you departed from hence, but I swear to you I judge them to be four Ages. For a moment of discontent, and that caused by absence, seems so long to a Lover, that he may be allowed to reckon it for more than a year. In the mean time you account moments but for moments, and hours for hours. But if you imploy'd them in thinking of the constancy of the inconstant Zenocrates, it would be something; but you seem to mind nothing but Trees, the Meadows, and the Mountains which you see, whilst I am whol∣ly taken up in thinking of your Charms, your Wit, and my own unhappiness.

Well, Madam, (said I to Lysimena) what say you to Zenocrates's Gallantry? I say (answer'd she) that he diverts himself at my cost; for I told him yester∣day, I would not remember him all the day, but would only think of the Sacrifice I went to offer. Never∣theless, he endeavours to force me to think of him. After which Lysimena reprov'd the waiting-woman that was with her; but she did it so weakly, that it was apparent she was not much sorry for being de∣ceiv'd. A little while after we arriv'd at the Tem∣ple, the Sacrifice was offer'd, and we went to the Priests house where the Princess was to dine; but be∣fore that, an unknown person, whom the same wait∣ing-woman found in that place, deliver'd a third Let∣ter to Lysimena, who being now accustom'd to receive them, took it smilingly, and drawing me aside. It must be confest (said she) Zenocrates is not too wise. You have more reason (answer'd I) to say Zenocrates is an ingenious person and of good invention. After this she open'd the third Letter, which, if I am not mistaken, was in these terms.

ZENOCRATES to LYSIMENA.

PErhaps you think, Madam, you are so remote from me, that I cannot trouble you, but know, that should you go to the Worlds end, my love would follow you every where; and in whatever part of the Earth you were, I should de∣vise some invention to make you know that I am the most ardent Lover amongst mankind.

At least (said the Princess after she had read the Letter) Zenocrates is the most happy, in's having to do with a person that is not offended with his follies. After which we spoke very obligingly of him for a quarter of an hour, and laught sufficiently at this Gal∣lantry, which was so much the more ingenious, for that Lysimena durst not refuse the Letters that were presented to her, for fear of causing suspition in her attendants; besides, their affection being only inno∣cent, there was no reason for it. At length we depar∣ted from the Temple, and put our selves upon the way to Leontium. But when we were gone half way, a man on Horse-back approaching Lysimena's Chariot, delivered her a fourth Letter; after which he retir'd, and the Princess, having open'd it, found it contain these words.

ZENOCRATES to LYSIMENA.

IF you believe absence to be a remedy of love, you are extremely deceived, Madam; for since your departure, methinks I love you more by half. Yet I lov'd you yesterday more than e∣ver any person loved, and I am confident I have surpassed my self alone, in loving you more than I did. You see, Madam, that against your will you have been constrained to think four times this day upon the unhappy Zenocrates. I beseech you force him no more to have recourse to the same Artifices; think upon him sometimes vo∣luntarily, that he may be obliged to you for it; and if it be possible, make a pleasure to your self of the most constant and respectful passion that e∣ver was: for tho I can force you to think upon me, yet I find that I cannot constrain you to love me, and that without you I shall always be the most miserable person in the World.

This fourth Letter being read, Zenocrates attain'd the end he propounded to himself: for as long as the rest of the way lasted, we talk'd of nothing but him; and when we drew near to Leontium, we beheld him coming forth on purpose to meet the Princess upon one of the handsomest Horses in the World. But he had time onely to make a reverence and speak four or five words to her; because the Prince and Meleontus returning from hunting, appear'd and came to us. Now observe how matters stood at this time the Prince of Leontium lov'd Amerintha who out of a design of interest countenanc'd him; Amerintha was officious to serve Meleontus to the uttermost of her power for the same reason, and because she knew it was a way to prejudice Lysimena. Meleontus lov'd without being lov'd again; Zenocrates appear'd in∣constant, that he might be faithful to Lysimena; and the Princess loving Zenocrates more than she ima∣gin'd, very patiently endur'd the pretensions of Me∣leontus, but agreeably cherish'd the affection of Zeno∣crates, tho she did no more than suffer her self to be lov'd by him in secret. At this time, the Princess of Leontium, Lysimena's Mother, went to spend a month at a fair house of her own in the Country, whither the Prince went sometimes to visit her; but no persons durst go thither without him, because she had signified she would be there in solitude. So that Meleontus and Zenocrates did not see Lysimena, but when the Prince went to visit the Princess his Mother. As for me, I had the happiness to follow Lysimena in this little journey, which was very agreeable to me, I had more time to converse with her than at Leontium; and knowing all the secrets of her heart, I was her com∣forter in her discontents. Being she knew Ame∣rintha's vigilant subtlety, she prohibited Zenocrates to write to her so often as he wish'd, for fear any of his Letters might be lost, and cause some great un∣happiness to them. Whilst we were in this retire∣ment, the idleness of the Country occasioning the invention of pleasures which otherwise would not be thought of, the Princess one evening resolv'd to go abroad on Horse-back, followed onely by two of her waiting-women and my self, into a spacious Meadow which has a River on one side, and a Wood on the other, and she was attended by no more than four or five Slaves. We were no sooner come into that place, but we beheld six Horsemen issuing forth of the Wood, who approach'd towards us, and seem'd to have a purpose to rob the Princess of the Jewel she was adorn'd with this day, or else to carry her away; for their grim looks caus'd us to believe they had no good design. This surprising sight asto∣nisht the Princess; for having none but Slaves about her, who being without Arms betook themselves to their heels, she was in great fear lest some hard Ad∣venture should befal her. But at the same instant we saw appear at another place of the Wood, a man on Horse-back, young and admirably handsome, fol∣low'd by three others that seem'd to be his Atten∣dants; he observing the aspect and action of the Robbers, and the air and equipage of the Princess, did not demur a moment what to do, but drawing his sword courageously, cast himself between Lysimena and the Thieves. This valiant action no doubt sur∣pris'd those that intended to set upon us, but it did not cause them to fly. For being inrag'd at it, they endeavour'd to encompass and kill our succourer; but he taught them to their cost that his valour was more redoubtable than theirs. At first they kill'd one of his followers, but a moment after he kill'd two of theirs, wounded three, and beat them back into the Wood. After which coming to Lysimena with much civility, he offer'd her to accompany her whither she pleas'd. You may judge with how obliging an air, the Princess receiv'd this gallant stranger. Whoso∣ever you are (answer'd she) I promise you my friend∣ship as long as I live; for the service you have done me is so considerable, that I will not expect till I am oblig'd to grant it to you out of the gratitude I have for your merit. That which you say, is so obliging (reply'd the valiant Stranger) that I account my self too highly rewarded: yet I assure you (added he) I have reason to hope you will not repent of what you have promis'd me, when you know me more par∣ticularly: and I assure you too, you shall soon know there is no vanity in speaking as I do. After this Ly∣simena took the way towards the Castle, where the Princess of Leontium being inform'd of what had pass'd, receiv'd the Stranger with very high civili∣ties. Assoon as she beheld him, she felt an extroar∣dinary commotion in her heart, and lookt upon him with pleasure and attention; she imagin'd she had formerly seen some person that resembled him, and could not contain from sighing as she consider'd him: I beseech you (said she to him) generous Stran∣ger, satisfie me whence you came. I come at pre∣sent from Phaenicia, Madam (answer'd he). But were you born in that Country? (demanded she) and who taught you so well the Language of this? That's a secret, Madam (answer'd he) which I cannot tell but in private, and I am extremely desi∣rous to inform you of it. Upon which the Princess led him into her Cabinet, whilst Lysimena went to her Chamber to recover her self a while from the fright she had been in. Assoon as the valiant Strang∣er was there, beholding her with respect. Ah! Ma∣dam (said he to her) do you not know the unfortu∣nate Artemidorus, whom you gave life to? I was no doubt but a child when the Pyrates carried me away, but I remember so accurately all that I saw here, that whatever change time has made in my countenance, methinks 'tis easie for you to observe that I have the honour to be your Son. Ah! Artemidorus (said she, embracing him) my heart knew you sooner than my eyes; and this very moment wherein I consider you better, I behold in your Visage an indubitable proof of your words. If you doubt of it, Madam (said he to her) I shall tell you the very words you us'd to me alone in your Cabinet, when I departed with Cleanthus to go into Greece; Go, my Son (said you to me) go learn in a strange Country, how to make your self esteem'd in your own, when you return to it; and if it be possible, do not come back hither, till you can by your merit obscure that of the most worthy persons you will find here. If I could give you a more precise token of what I am, I conceive I should not have caus'd you to remember that gene∣rous command you laid upon me, because I confess to my shame I have not been able to become such as you commanded me to be. Howsoever, I can assure you, 'tis no fault of the wise Cleanthus, for he has o∣mitted no industry to render me worthy to be your son. But where is Cleanthus? (said the Princess of Leontium) and in what places have you pass'd your lives? As for Cleanthus (answer'd he) I hope he will be here within a short time; and, as for our adven∣tures, I will relate them to you in few words. You know, Madam, we took ship to go into Greece, and no

doubt you are not ignorant that we were made cap∣tive by Pyrates. But you never heard that they sold us to others, who carried us into Phaenicia. For I that was no uncomely person in my childhood, I was bought to be presented to the Queen of that Country. But as for Cleanthus, he was sold to a Priest of the Temple of Neptune at Tire, who soon observing his wisdome and abilities, propos'd to the King of Phaeni∣cia to place him about the young Princes his sons, who are indeed the most goodly and accomplisht Prin∣ces in the World. The eldest reigns with all ima∣ginable glory; and the youngest is the ornament and delight of the Court. At first Cleanthus not daring to discover who I was, pretended I was his son; by which means I being restored to his governance, he had as great care of me as of the young Princes, with whom he was plac'd to teach them several accom∣plishments. Sometime after, thinking he had given sufficient testimonies of his honesty, and perform'd service enough to obtain what he desir'd, he confi∣ded in the King, told him my quality, and requested liberty to bring me back hither. But in this occasi∣on the vertue and worth of Cleanthus were an invin∣cible obstacle to his design; for the King of Phaenicia, judg'd him so necessary for the education of the two young Princes, that tho he doubted not the truth of his words, yet he made semblance that he did, and told him at length that however it were, he would not give him the liberty to depart from his Court till the Princes his sons were of age to need no more in∣structions. The King of Phaenicia sent the Princes his sons, Cleanthus and me to a very fair house, where we liv'd a long time. Afterwards we return'd to Court, but without any liberty, and liv'd there in that manner till the death of the King of Phaenicia. After which the Prince his son who reigns at this day to reward Cleanthus for the services render'd him, gave him leave to bring me back hither on condition that he would return again to him. To which pur∣pose having given us a vessel to return, we made use of it to go into Greece, to the end to follow your in∣tention that I should see that Country. After which being embarqu'd at Corinth, and our ship joyning with another Merchant ship that was bound for the same place with us, it hapned unfortunately one day, that Cleanthus going one morning into that Ship to visit the Commander of it who was sick, a sudden tempest arising, seperated us in such sort, that we could never come together, or so much as see one ano∣ther more; but I landed at the Port nearest to this place, where I hope Cleanthus too will in a short time arrive. Artemidorus having done speaking the Princess of Leontium made him a thousand ca∣resses: but after this told him it was requisite to defer making this discovery to the Prince his bro∣ther until Cleanthus were arriv'd. For whereas (ad∣ded she) we have different sentiments in many things, I should be glad that your acknowledgement depended not upon my testimony alone, but that Cle∣anthus who is reputed for a man of eminent honesty, confirm it. As you please, Madam (answer'd Artemi∣dorus) but I remember so many particular things which my brother said to me during my childhood, that I believe he cannot have forgot them all. Be∣lieve me, Artemidorus (reply'd the Princess) do not trust to his memory, and let us wait for Cleanthus. But, Madam (said Artemidorus) if Cleanthus had suf∣fer'd shipwrack, it would have been necessary to have dispens'd with his absence. Were that his misfortune hapned (answer'd she) we might then do all that we can do at this day. After this, Artemidorus desir'd permission of the Princess of Leontium, at least to make himself known to Lysimena; and accordingly with∣out more delay the Princess writ three or four lines in her Tablets, which she gave Artemidorus to deliver to her. Upon which he went to find Lysimena, and beseeching her that he might speak to her without being heard by any other, the Princess withdrew into her Cabinet, where he deliver'd the Tablets to her, in which she sound these words.

He that you see, is Artemidorus, who you have so often beheld me lament; love him as a good sister ought to love a brother, and disco∣ver this great secret to none.

At first Lysimena knew not whether she ought to believe what she read: but Artemidorus spoke to her after a manner so full of tenderness, that on a sudden suffering her self to be convinc'd, she embrac'd the Prince her brother with all the testimonies of joy and dearness imaginable, and express'd her self with so much the greater passion: because at that instant she look'd upon Artemidorus as a Protector that might oppose the violence the Prince her brother intended to use towards her, to constrain her to marry Meleon∣tus. The door of her Cabinet hapning to be open, a Waiting-woman belonging to the Princess whom Meleontus had corrupted, beheld the caresses she made to Artemidorus, which nevertheless she attributed to the service which she had receiv'd from him. After which Artemidorus forbad his attendants to tell his name to any person, and liv'd as a stranger unknown in the Castle. But Lysimena who did me the honour to keep nothing secret from me, told me what had pass'd and ask'd my counsel whether she should write to Ze∣nocrates concerning it. Because I knew Letters are liable to a thousand accidents, I told her that I coun∣sell'd her not only not to write him word of it, but also judge it prudence not to tell him any thing of it, altho he should come thither with the Prince; and that it were better he knew it not, but with others, for fear least not being able to contain from giving some intimation of it, it might prove prejudicial to the owning of Artemidorus. And the Princess was satisfi'd with my advice. In the mean time, the ru∣mour of the accident that had befallen her, and the succour she receiv'd from astranger, was soon known to all the world. The Prince of Leontium being a lit∣tle wounded at his last hunting could not make a vi∣sit to the Princess his sister upon this occasion, but out of favour to Meleontus, he sent him to do it: so that Zenocrates had the discontent to see his Rival go to vi∣sit Lysimena, without daring to follow him. Artemido∣rus being an extreme goodly personage, Meleontus no sooner beheld him but he was troubled that Lysime∣na had had a protector of so admirable an aspect. But this first sentiment made no great impression in him, but soon pass'd out of his mind. For he fell to extol Artemidorus, and thanked him in the name of the Prince and his own, for the assistance he had given the Princess. Artemidorus answer'd to all that Me∣leontus said to him with so noble and gallant an air, that this Lover of Lysimena was astonish'd at it: but he was more so, when having dis∣cours'd half a quarter of an hour in a walk of the Garden with the Waiting-woman whom he had gain'd to his interests, he understood by her that since the four days this stranger was in the Castle, he had al∣most

continually have been in particular converse with Lysimena, or with me: she related to him also how she saw the Princess imbrace him with tender∣ness; and told him she had never seen so great an af∣fection in any person; that as soon as the Princess a∣waken'd, she sent to know of the stranger's health, that he saw her dress her self, and was in her Chamber till she was ready to go into bed. And in∣deed, tho I was opinion that it was requisite to use greater dissimulation, yet Lysimena would not believe me, being secure, in that there was none but her own attendants, and those of the Princess of Leontium in the Castle. This discourse produc'd strange senti∣ments in Meleontus's mind, who knew not what to think of it. However he resolv'd to remove this stranger from Lysimena, and to propound it to the Princess of Leontium to conduct him to the Prince, but she told him she would do it her self when she re∣turn'd to Leontium, and that in the mean time, the stranger would expect the arrival of his Attendants and equipage in the Castle. Meleontus press'd her for some time: but perceiving it was to no purpose, he ceas'd his importunity, and return'd back with a great disposition to be jealous. At his return he open'd his heart to Amerintha, who promis'd him to come to us, and to observe all Lysimena's actions so diligently, and those of the stranger too, that she doubted not but to discover the truth. And accordingly Amerintha came to visit the Princess of Leontium upon pretext of the adventure lately befallen Lysimena: but for that some time was needful for attaining the real end she came for, she feign'd her self sick as soon as she arriv'd and stay'd four days with us. During which, having a cunning and malicious wit, she observ'd there was a great friendship between Artemidorus and Lysimena. She perceiv'd their familiarity, correspondence, and something more liberty and equality between them, than ought to be between a stranger and a Princess. Nevertheless Artemidorus very much pleas'd her, and out of a desire that nothing should escape her beauty, she did her utmost to excite him to love: but the heart of Artemidorus was not dispos'd to be wounded by her fair eyes. Besides, this Prince having under∣stood by Lysimena that the Prince of Leontium was ex∣tremely amorous of Amerintha, he was careful to de∣fend himself from her charms. Wherefore Amerin∣tha, finding her allurements had not the effect she de∣sired, imagin'd the reason of it to be because he was already amorous of Lysimena. Which exasperating her mind, she observ'd the Princess with more diligence, she put an ill construction upon all that she saw, she believ'd she beheld more than she did; and resolv'd also to report many things which she was sure she had not seen. So that at her return she told Meleontus, she found that the stranger was a very handsome and goodly personage, and was in love with Lysimena; adding moreover that she much fear'd Lysimena was so likewise with him. She related to him that she had discover'd that they were very frequently in private together, that in the morning he had liberty to enter into her Chamber, that he was there very late in the evening, that they understood one another by their looks, that they had a hundred little secrets to com∣municate between themselves; and she added of her own inventing, that walking in the Garden with them, at the turning of a palissade, she saw the stran∣ger kiss Lysimena's hand without her being offended at it. You may judge what effect this relation had in the heart of Meleontus. It was such, that jealousie seising upon his mind, and his violent nature being very prone to put him upon attempting the most im∣portant things precipitantly, he oblig'd Amerintha to inform the Prince of all that she had told to himself, promising her to do thence forward all that lay in his power to bring her to be Princess of Leontium. Ame∣rintha (who was possess'd with ambition, envy and hatred) easily suffer'd her self to be perswaded, and related to the Prince of Leontium all that she had said to his favourite: which he no sooner heard, but he conceiv'd a violent indignation against Lysimena, and without considering upon the matter resolv'd to go speedily to the Castle where his Mother was, to the end to cause the stranger to remove from thence. And accordingly having consulted with Meleontus, they set forth about break of day, the Prince being then absolutely cur'd. He took only his guards with him and eight or nine men of quality, amongst whom Ze∣nocrates was one, who was not without some inquie∣tude in his breast, for the comely person, wit and va∣lour of the Stranger was highly extoll'd in the Court at that time. But as chance does very extraordinary things when Fate has determin'd to bring some sur∣prising accident to pass; it hapned that the Princess of Leontium was gone that morning to offer a Sacri∣fice to Diana in a Temple about five or six miles di∣stant from the Castle: Lysimena hapning to be a little indispos'd in the preceding night, did not accompany her, no more did Artemidorus; and I likewise remain'd at home to bear Lysimena company. But almost all the rest of the family follow'd the Princess, and there was very few persons left in the house. As soon as Ly∣simena was out of bed, her Woman began to attire her head; but the tresses of her hair were scarce undone, when Artemidorus enter'd into her Chamber to shew her a Letter from the wise Cleanthus which he had newly receiv'd, whereby he understood that he would arrive suddenly, and perhaps that very day. The Prin∣cess being unwilling to read it before her Woman, she did not continue to dress her head, but went into her Cabinet with Artemidorus. And there passing insensibly to speak of several things, the Princess forgot she was not attir'd, and stay'd discoursing a long time with the Prince her brother. During which, that Waiting∣woman who had intelligence with Meleontus, left her companions to wait till the Princess came out of her Cabinet, and went to walk beyond the first Court of the Castle, where there is one of the fairest Walks, that ever was seen. As for me, I was than in my Chamber leaning upon a window that lookt towards one of the handsomest Courts in the World; for 'tis large, square, all pav'd with white Marble, environ'd with stately structures, and has a Pedestal in the middle, up∣on which are represented the three Graces, holding one another by the hand like Shepherdesses dan∣cing; but made with such exquisite art, that these three Statues are an admirable spectacle in the midst of that fair Court. Having mus'd a while at my Chamber window, as I told you, I retir'd from it, and betook my self to read. In the mean time the Waiting-woman, whom (as I mention'd to you) went to walk beyond this stately Court, was no soo∣ner there but she saw the Prince and Meleontus arrive, the latter of which came directly to her to enquire what the Princess was doing, and to hinder her from going to advertise her of the Prince's coming. The Woman telling him the truth, inform'd him that the Princess of Leontium was gone abroad in the morning, and that the Princess. Lysimena, who would

not accompany her, as soon as she was out of bed, went with her head half dress'd into her Cabinet with Arte∣midorus, where she believ'd they were still in great fa∣miliarity and conference. Meleontus no sooner heard this, but returning to the Prince and telling him what he had learnt, and animating him against his Sister, without considering what hurley-burly he was going to cause, or what the consequences of the course he took would be, he commanded his Guards to secure all the Gates of the first Court. After which the Prince of Leontium enter'd into that stately Court, and went directly to the stone stairs leading into the Castle. But for that this could not be done without some noise, the Princess being advertis'd of his arri∣val, spoke to Artemidorus to go forth of her Chamber and meet the Prince, to whom Meleontus (who had seen him before) might present him. For since Cleanthus is to arrive suddenly (said she) it is not yet fitting to think of making your self known, e∣specially too, the Princess my Mother being absent. Accordingly Artemidorus passing through an Anti∣chamber went into the Court; but the Prince con∣jecturing by the place he came out at that the Prin∣cesse's Waiting-woman had not ly'd, and himself having seen at the windows of her Cabinet (for Lysi∣mena's apartment was next the ground) with what haste she caus'd this man of good personage to come forth, he did not doubt but she was very culpable, and that the affection she had for him was criminal. Upon which, without considering any thing but his desire to punish the Princess and satisfie Meleontus; as soon as Artemidorus was in the Court, he look'd upon the violent Meleontus, who transported with choler, jealousie and fury, My Lord (said he to the Prince) permit me to punish the boldness of this Stranger who comes insolently to affront you. If you knew me well (answer'd Artemidorus without being mov'd) you would find it rather belong'd to me to desire justice of the Prince for your insolence. Whereupon the Prince of Leontium becoming suddenly enrag'd, and believing the Stranger intended to counterfeit himself a man of quality, that he might save his life, roughly command∣ed his Guards to seise upon him. After which he went towards the entrance, follow'd by Meleontus, Zeno∣crates and many others. Artemidorus desir'd to speak to him, but he was not heard: so that seeing several of the Princes Guards with their swords drawn about him, he was no longer master of his indignation, and could not contain from drawing his sword, and dis∣persing them so dextrously, that one of the Guards running himself upon Artemidorus's sword, fell down dead immediately. The rest thereupon making a great cry, and all pressing hard upon him, he recover'd the Pedestal upon which the three Graces stood, to the end he might not be surrounded or assaulted on any side but before. The Guards made a great cry again, which causing me to give over my reading, I lookt out at the window and beheld the most sad spectacle in the world, for the pavement of white Marble was sprinkl'd with bloud in many places, Artemidorus had slain two more of the Guards, whose bodies lay at the feet of this valiant Prince, who defended himself like a Lyon. Presently after, all the Guards that were left at the Gates, quitted their stations to come and revenge the death of their companions. Meleontus, Zenocrates and all the rest, and the Prince himself return'd back to the stairs of the enterance, astonish'd at the valour of this man who defended himself so couragiously, and im∣mediately stew a Brother of Meleontus that advanc'd a∣gainst him. Yet it must be mention'd to the commen∣dation of Zenocrates, that tho jealousie was deeply im∣prest in his mind, yet he extremely disapprov'd this vi∣olence, and told his sentiments to the Prince: but he would not hearken to them. All this while whatever Artemidorus, said to make himself known, was not re∣garded; he had no other recourse but to his own valor: which indeed was such, that none durst approach him; wherefore some of the Guards without the Prince's or∣der shot arrows against him, and others cast javelins, tho the Prince and Zenocrates endeavour'd to restrain them. As for Meleontus, his fury was so impetuous, that he wish'd nothing but the death of Artemidorus, believ∣ing he was his Rival, and a greater Favourite. For my part, I confess to my shame, I was in so great amaze∣ment, and seis'd with such excessive fright, that I was unable either to speak or stir from the place. The Princess was more valiant than I, for when she saw so many swords turn'd against Artemidorus (who was slightly wounded in the left hand) so many arrows shot at him, and none heard what he said: seeing, I say that tho by his dexterity, courage and agility, he re∣pell'd all that set upon him (who durst not approach nearer to him than as far as the bodies of those he had slain) yet it would be impossible for him to avoid be∣ing overcome at length; she went forth with extreme diligence as soon as she was return'd from her first a∣stonishment, and without considering that she had no∣thing upon her but a plain flying robe of white stuffe, that her neck was half naked, her hair loose, and her arms bare, she pass'd through the porch into the midst of all the armed people, endangering her self to be wounded with the arrows and javelins, and by her rare beauty shaming the Graces, at the feet of whom Arte∣midorus defended his life so valiantly, she plac'd her self between this valiant Prince and those that assaulted him, desiring by this generous action to cause the fight to cease, and to make Artemidorus known to the Prince his Brother. And indeed all the fierce assailants suspen∣ded their fury at her appearance: but for that this ac∣tion was interpreted by the Prince, Meleontus and Zeno∣crates for a great testimony of love towards Artemidorus, it produc'd in them very different effects. The Prince redoubling his fury, Infamous Sister (cry'd he) do you come to defend your unworthy Lover in my sight? I shall punish you for your wickedness. At which he ad∣vanc'd towards her with with his sword drawn, and had infallibly kill'd her, if the amorus Zenocrates (as jealous as he was) had not out of an excess of love cast himself between the Prince and Lysimena. Artemidorus also offer'd to doe the same; but at the very moment, Meleontus (whose jealousie and fury was redoubled by the generous action of the Princess) took a bow from the hands of an Archer, and shot with precipitation: but instead of killing Artemidorus as he design'd, he wounded Lysimena dangerously in the neck, and the same arrow glancing from her unhappily, enter'd into the body of Zenocrates (for Meleontus shot from the right side to the left) upon which both of them falling down, Lysimena resented the most violent grief that ever was, for she saw her self no longer able to hinder Artemidorus from perishing by the hands of her Brother: she saw her dear Zenocrates wounded for her sake, and understood by some words which he spoke as he fell, that he sus∣pected her of being unfaithful. On the other side, Arte∣midorus being transported with grief to see Lysimena wounded, without caring to defend himself, offer'd to lift up the Princess: but the jealous Meleontus en∣rag'd for having wounded his Mistress and Zenocrates

(whom he now consider'd not as his Rival) instead of Artemidorus, did his endeavour to kill this valiant and generous Prince. But at the same instant the Prin∣cess of Leontium coming back from the Temple of Diana on the one side with all her train, and the wise Cleanthus arriving on the other, suppress'd the fury of the tumult. You may judge how astonisht the Princess of Leontium was to find the Prince and Meleontus with their swords drawn, so many people slain, Artemido∣rus wounded, and Zenocrates and Lysimena at the point of death, for the loss of bloud depriv'd them both of speech. As for Cleanthus, as soon as he appear'd and beheld this strange spectacle, he went directly to the Prince, and speaking to him with the authority of one that had instructed him in his youth. How comes it, my Lord (said he to him) that I find you with your arms in your hand against the Prince Arte∣midorus your Brother? These words caus'd the Prince to blush, and Meleontus to wax pale, who was ap∣proacht whilst Artemidorus having broken through the throng went to give the Princess his Mother an ac∣count of what had hapned. The speech of Cleanthus, whom the Prince knew very well, strangely astonisht him; for he was conscious there was no ground to suspect his probity. Nevertheless not being able to resolve suddenly to believe him, How? (said he) is he that I behold my Brother? and is that Brother my Sister's Lover? No, my Lord (answer'd Artemidorus, who led the Princess his Mother) and if you would have heard me, you had not done as you have, nor enforc'd me to kill those unhappy persons whom I I knew not. Ah! my Son (cry'd the Princess of Le∣ontium, speaking to the Prince) I cannot but accuse you of a great crime, and regret my own unhappi∣ness. However (added she) leave me in peace in this desert, endeavour to save my Daughter's life, and be assuredly perswaded Artemidorus is your Brother. He made himself known to me first of all; your Sister understood his quality from my mouth; and had it not been that I waited for the arrival of Cleanthus you had been informed of the truth before. Then Cleanthus ad∣ding many circumstances for the conformation of his being Son to the Princess of Leontium, the Prince better consider'd him, & acknowledg'd him to be his brother; and thereupon being much ashamed of his action, he desir'd pardon of him for it. My Lord (answer'd Arte∣midorus) I am ready to forget the injury you have done me; but I beseech you that he who wounded the Prin∣cess my Sister, may appear no longer in my sight; other∣wise, all the respect I bear you cannot hinder me from punishing him for so detestable an action. In the mean time, I being descended, approacht to the Prin∣cess, and fell upon my knees by her, endeavouring to bring her to her self again. Meleontus was at his wits end for what he had done, and came to help me to hold her up; but as I was going to thrust him away, he heard what Artemidorus spoke: upon which his rage being redoubled, You have reason, my Lord (said he to him) you have reason; and to testifie to you that I judge my self as culpable as unhappy, behold what a generous repentance shall lead me to. In speaking which, he offer'd to strike a Ponyard into his own heart; but the Prince (who lov'd him much) abating part of his impetuosity by seising upon his arm, the Ponyard did not pierce so deep as he design'd it; but yet it did enough, to cause some compassion even in him whom he had desir'd to kill.

The Princess having caus'd Lysimena to be carried to a bed, and given order for care to be taken of Ze∣nocrates, and the dead to be remov'd out of the Court, the Prince committed Meleontus to the custody of three or four of his followers, and caus'd him to be con∣ducted into a back Garden-house, notwithstanding all his own resistance; for he was resolv'd to dy, and would by no means admit of any course to preserve his life. In the mean time, Cleanthus discoursing with the Prince, and employing all his prudence to perswade him that Artemidorus would remember nothing that had pass'd, reduc'd his mind to a good temper, and counsell'd him to return that evening to Leontium, and to carry thither him that designing to kill Arte∣midorus wounded Lysimena, till this first disorder were compos'd, and it were seen what would become of Lysimena's and Zenocrates's wounds; for, as for the Prince Artemidorus, that which he had received in his left hand, was very slight. So the Prince fol∣lowing the counsels of the wise Cleanthus (for whom he still retain'd much respect) departed assoon as he understood Lysimena was come again from her swoon, and caus'd Meleontus to be put into a Chariot, having first caus'd his wound to be dress'd by force, leaving Cleanthus order to tell the Princess his Mother, the Prince Artemidorus and Lysimena, all that he judg'd conducive to appease their minds; tho to speak truth, this Prince thought himself guilty of nothing but precipitancy. And as for the action of Meleon∣tus, he consider'd it as a violence which love and jea∣lousie might excuse. But Meleontus himself was more equitable, for he accus'd himself in good earnest. How unhappy am I (said he upon the waies he re∣turn'd, to one of his own and my friends, who told me this) and how great a Criminal! I have commit∣ted all crimes imaginable, I have rashly suspected the most virtuous Princess in the World, I have accus'd her, I have incens'd the Prince's mind against her, I have put fury into his heart, and weapons in his hand against the Prince his Brother, & the Princess his sister; and wretch that I am, after that I had seen Artemidorus perform the greatest actions in the world, I went a∣bout to kill him with the shot of an Arrow. But more∣over, the Gods to punish me for it, have permitted that unfortunate Arrow to wound mortally both an innocent friend, and the only person for whose sake life could be acceptable to me. And neverthe∣less, they will not let me dye, they force me to live, they keep me too, as if I still deserv'd, that any care should be taken of my life. But 'tis in vain (added he) that I am watcht, and that every thing which might procure my death is remov'd from me; I need neither steel nor poyson; my grief alone will be suf∣ficient to dispatch me. For when I reflect, that I am he who have brought my Princess into danger, and that in attempting to kill a man whom I believ'd my Rival, perhaps I have slain my Mistress; I resent a torment a thousand times more cruel than death, a torment greater than can be apprehended, and which I cannot wholly conceive my self; since at the same time I am overwhelmed with shame, repen∣tance, grief, and abhorrence of my self, as much love as is needful to render my fault for ever unpardona∣ble, and as much rage as is necessary to make life odi∣ous, and death desirable every moment. Besides, what have I to do longer in the World? the Princess did not love me, whilst I did nothing but studied to serve her; judge therefore, what sentiments she will have, if she escapes, for a man that would have blemished her honour, taken the Prince Ar∣temidorus's life away after an unworthy manner,

and who has endanger'd her own? Had I gone a∣bout to kill this Prince, as a man of courage may kill an Enemy, it would be more pardonable, but jealou∣sie so transported me, when I beheld Lysimena hazard her life to save that of a man whom I believ'd my Ri∣val, that in that accursed moment I abandon'd my reason, and cast off all sense of virtue and honour, to mind only a speedy revenge. But alass! the Gods have already reveng'd the cause of Lysimena; for I hate my self so horribly, that I never had a more ardent affection for her than I have now detestation for my self. In this manner reasoned the unfortunate Meleon∣tus, whilst the wise Cleanthus endeavour'd to pacifie matters at the Castle, where he stay'd.

Cleanthus (said Plotina interrupting Amiclea) has done me a pleasure in arriving, and I should be glad to know a person who has so excellently educated the Prince Artemidorus. For my part (said Clelia) I fancy him to be like one of the Sages that are so much spoken of. For I have heard him so extoll'd by Merigenes, the young King of Phaenicia, and the Prince his brother, whom he instructed, that I imagine him to be a very excellent person.

To testifie the submission of my will to yours (an∣swer'd Amiclea) I shall describe him to you, and in∣deed I am something of such an humour, that I am loath to pass over my Friends without commending them a little, when I speak to persons that do not know them; and I conceive generosity requires as much from all people, and that there is some pleasure, when we are alone to remember we have done justice to our friends when they were mention'd.

I beseech you (said Plotina) let us speak of Clean∣thus, and leave the pleasures that we find in our selvs; for, as for my part, I am perswaded they are the sad∣dest pleasures in the world. Yet they are the most so∣lid (answer'd Clelia). Believe me (added Plotina a∣greeably) solidity is not to be requir'd in pleasures; 'tis sufficient if they be sprightly and jovial, if they da∣zle reason, and follow one after another, if they be various and deceive us, and amuse us agreeably; and to put the thing in practise, after having had the plea∣sure to relieve my self from a long silence by what I have said, tell us, amiable Amiclea, what a person the wise Cleanthus is.

Know than (reply'd Amiclea) he whose description you desire, is a man of transcendent merit, and his e∣minent vertue has plac'd him above envy and the envious. His lineage is very good, and it would be easie to find wherewith to commend him in many things which are extrinsical to him: but not to speak of ought but himself, I shall content my self with tel∣ling you, that tho Cleanthus be arriv'd to that age, wherein time is wont to efface part of the lineaments that compose handsomeness in a face, yet he has still a serene aspect full of spirit and sweetness which pleases infinitely. His eyes partly discover his wis∣dom and goodness; and tho he is not tall, yet he has a good personage, and the absolute air of a Phylosopher that practices more vertue than he teaches. There ap∣pears so modest a joy in his converse, so prudent a complacency in all his discourse, and a goodness so real in all his actions, that his conversation begets a love of vertue in all that are capable of it. Moreover, he has been chosen (as I told you before) to instruct two of the greatest-Princes in the World in several considerable kinds of knowledge, besides the Prince of Leontium and Artemidorus. He has all his life so passionately lov'd study, that it may be said, he never spent day without learning something: so that he has compos'd an infinite number of excellent works, which are indubitable testimonies of his knowledge and vertue. For there is scarce any thing of which he has not written plausibly, with intention to profit the publick, and render the Readers of his works, ei∣ther better or more knowing; which in my judge∣ment is a very great commendation. But tho Cleanthus be very learned, and his works, deserve to live im∣mortally, yet I admire his vertue more than his know∣ledge, especially having preserv'd it immaculate in the midst of a great Court, where for the most part, such as are most vertuous find it something difficult to persist exactly in the purity of their own senti∣ments. But, as for Cleanthus, nothing changes him, he is so solidly vertuous: but his vertue is sociable, far from asperity or savageness, which perswades rather by sweetness than impetuosity, and which by the calm∣ness of his mind renders it sufficiently manifest appa∣rent, that he has been a long and happier Studier of Wisdom; for he is none of those who know vertue without following it, and teach the vertues which they never practice. On the contrary, Cleanthus speaks more morality by his actions than his discourses, and in∣structs no less by his manners than by works. Thus you see what a person the wise Cleanthus is, whose presence calm'd so great a tempest.

But to proceed, as soon as the Princess came out of her swoon, she thought upon Artemidorus & Zenocrates, and seeing me in her chamber with tears in my eies, she call'd me as weak as she was, and (tho her wound sufficiently pain'd her) stretcht forth her hand to me, and grasping mine gently, I beseech you, my dear A∣miclea (said she to me, beholding me wishly) tell me whether the tears you shed be for Artemidorus, or for the unfortunate Zenocrates. The Prince Artemidorus an∣swer'd I) is so little hurt, that he feels no wound but yours! and as for Zenocrates, I know not yet what the Chirurgions say of him: so that, Madam, my tears are only for your self. Since my life is so dear to you (re∣ply'd she with a lower voice) take some care of that of Zenocrates, and let me know what condition he is in. Whereupon soon after I understood that his wound was dangerous indeed, but yet not desperate. As for the Princess, she was in very great danger, because she was taken with a Fever. Zenocrates greatest affliction was occasion'd, for that no person, except my self, know∣ing the love he had for Lysimena, he was told of the danger in which she was. By which means his weak∣ness became greater than it would if he had been ig∣norant of that of Lysimena. As for Artemidorus, he had so tender a friendship for her, that he could not have been much more afflicted if he had been her Lover; and as we are easily led to love such as have been willing to serve those whom we love, this Prince had likewise in a little time a very great friendship for Zenocrates, who so generously oppos'd the violence of the Prince of Leontium, and was wounded with the same stroke that hurt the Princess. Zenocrates knowing I was not ignorant of his love, us'd to me the most moving and passionate expressions in the world as often as I went to visit him from the Princess. Whose vertue (on the other side) I assure you I could not but admire in this occasion, for tho she believ'd she should dy, yet she al∣ways preserv'd the same prudence, and did not speak one word which she ought to repent of: she talk'd with me concerning Zenocrates always with expressi∣ons of great dearness, but yet it was with such cau∣tion too, that what she said might as well agree to an

amiable Friend as a faithful Lover. But at length Lysimena's youth overcoming the greatness of her di∣stemper, her Physicians one day assur'd she was past all danger of death! of which Artemidorus trans∣ported with joy went to inform Zenocrates, who re∣ceiv'd this good news with so much delight, that the Prince perceiv'd he was amorous of Lysimena. But he was rather glad than displeased at it; for he hated Meleontus, and knowing Zenocrates was descended from the ancient Princes of Berbesa (altho his rank was now inferiour to that of his Ancestors) he was not sorry that so worthy a man lov'd the Princess his Sister, judging too, that this might rather hinder him from pardoning Meleontus. This discovery exciting the Prince to a curiosity of knowing Lysimena's senti∣ments as well, one day when she was able to suffer his conversation, he began to glibe at her a little about Zenocrates, whose life, he said, she had almost endanger'd. The Princess blusht when Artemidorus spoke thus to her; wherefore fearing he had dis∣pleas'd her, I beseech you (said he to her) do not think I speak to you as the Prince my brother would do, namely, with a design to persecute you; No, my dear sister (added he) I have more equitable senti∣ments, I speak to you as a faithful Friend, and desire not to know your thoughts, for any other end, but to conform my self to them; for I know you love glory, and are uncapable of loving any thing without it. My Lord (said the Princess than to him, recollecting her self) to testifie to you that I consider you more as a faithful friend than a generous brother, I will make you privy to the only secret of my life, and confess to you, that if I did not take care to rule the sentiments of my heart, I should have as great inclination for Zenocrates as I have aversion for Meleontus. But for as much as I foresee fortune cannot permit us to live to∣gether, I speak to him always as an agreeable Friend, and I forbid him to hope any such thing as a Lover might pretend to, beyond a certain free and uninte∣rested kindness, which I cannot refuse him. This, my Lord, is the onely secret of my life, use it as you please; and if you find me Criminal, you will do me a pleasure in telling me so, to the end I may endea∣vour to correct my fault. This freedom so extreme∣ly pleas'd Artemidorus, that he gave her a thousand thanks; he approv'd all her sentiments, and there became such an intimate and confiding a friendship between them, as will last all their lives. Afterwards Artemidorus with the Princesse's consent intimated to Zenocrates that he understood his affection; which produc'd in a few dayes a very strait amity between these three persons, who moreover had such an e∣steem of me as to communicate to me all their senti∣ments. In the mean time Cleanthus found it a matter of difficulty to compose matters; for the Prince lov∣ing Meleontus dearly, urg'd that Lysimena and Artemi∣dorus would pardon him: these two persons on the contrary could not yield to see a man who had com∣mitted an action likely to prove so fatal to them. Nor could the Princess their Mother be brought to con∣sent to return to Leontium as long as he was there, and desir'd that the Prince would banish him for ever. But Amerintha, whom the Prince was amorous of, pro∣tecting Meleontus, there was no obtaining of what she requir'd. So Cleanthus made frequent journies from the Castle where we were to Leontium, and from Le∣ontium to the Castle to no purpose. All this while Me∣leontus was under a guard, tho it was more to hinder attempts upon his life then to satisfie Lysimena and Artemidorus. At length the Princess being recover'd from her sickness, became able to walk in the Gardens of the Castle, which are indeed admirably handsome. As soon as she was in a condition to see the world, all the chief Ladies of Leontium came to visit her, and Clidamira (whom you know) amongst others came thither with one of her Kinswomen. It hapned that Artemidorus accounted her so amiable that day, that he began to be possest with the passion which occasion'd all the adventures I know you have heard of. And therefore I shall tell you scarce any thing of it, but on∣ly that one day she came with Andromira and several other Ladies who stay'd to pass that night with us. Towards the evening the Princess and the Ladies went to walk in the Gardens, and Amerintha so brought it about that her self discours'd with Artemi∣dorus, Andromira entertain'd Zenocrates (tho he did not much desire it) another Lady imploy'd her self in re∣counting to me a hundred things which did not con∣cern me; and in the mean time one of her friends, who is as crafty a person as any in the world, led the Princess insensibly into a walk, at the end of which was a Pavilion that had a door opening into the fields. The further end of the place was set about with seats, in which to repose without the inconvenience of the Sun, or being seen of any that walk in the Garden, (tho it be wholly open on the side towards the end of the Walk), because there are great curtains be∣fore it which may be drawn at pleasure. The Princess having unwillingly suffered her self to be conducted into this Cabinet, beheld the Curtains half drawn, and observ'd that the gate looking into the fields half shut: but making no reflections upon these two cir∣cumstances, which might proceed from several causes she enter'd into the Cabinet without minding that the Lady did not follow her into it, but was gone back into the Walk. She had scarce made three steps in it, but she beheld Meleontus at her feet, who holding her by the Robe; notwithstanding her reluctancy forc'd her to hearken to him; for she being still weak by her late sickness, and astonishment redoubling her weakness, she was constrain'd to sit down for fear of falling. At which instant she was in a fear lest Meleon∣tus intended to carry her away, and therefore made a great shreek: which nevertheless was not heard by any person, because the company was all in ano∣ther Walk, where she that was Meleontus's Agent knew well her Friends would upon handsome pre∣tences retain them. Wherefore Meleontus not to lose an opportunity he could not easily recover, being up∣on his knees before the Princess who was sat down, began to speak to her with a strange commotion of heart: I beseech you, Madam, (said he to her extream submissively) hear the unfortunate Meleontus this last time; which certainly you ought to do, Madam, since he does not pretend to obtain the pardon which he desires of you with tears in his eyes. The unfor∣tunate Meleontus (answer'd the Princess) is so crimi∣nal, that there are no misfortunes of which he is not worthy. I acknowledge it, Madam (reply'd he hastily) and I took the liberty of coming hither for no other end but to confess it. How dare you, Meleontus (said the Princess) come to present your self before me, after you have believ'd me capable of a crime? for in comparison of this, I count it almost no∣thing that you wounded me neer to death. But to speak truth, I resent most of all, that you went about to kill the Prince my Brother af∣ter the most unworthy manner in the World.

Ah! Madam (answer'd Meleontus) when I saw you so fair, and so charming pass amongst the swords and the arrows with contempt of the danger to save the life of a man whom I believ'd my Rival, and thought was lov'd by you, I resented that which I am unable to express; and in this case I must have been void of love, if I could have preserv'd respect and generosi∣ty. I confess therefore, that I minded only to kill him whom I believ'd your Lover; and if Zenocrates had been still amorous of you, he would questionless have done the same that I did. Be it how it will (said she) I am well enough pleas'd with Zenocrates, but I am not so with you. Alas! Madam (answered Meleontus) How can you, since I am not so my self, but on the contrary am my own most mortal Enemy? Yes, Madam, I hate my self more than you hate me, and I have at this present such remorse for my vio∣lence, and such respect for you, that I dare not dye here before your eyes, for fear the Prince who loves me should reproach you with my death. Know there∣fore, Madam, that perceiving the division which I cause between the Prince of Leontium, the Prince Artemidorus, and your self, I am resolv'd to put an end to that contest by my flight. To which purpose, I have suborn'd my Guards, whilst the Prince is at hunting, and by ways which I need not tell you, am come into this Garden, to assure you here, that I will go seek death in some place so remote from Leontium, that no tidings shall ever be heard of me. I will al∣so leave the name which I bear, to the end it may be no more distasteful to you, and retaining all the love I have for you, I will live the most miserable of men, whithersoever I go, if at least I have strength enough to live any time longer, only to adore you. Meleontus spoke this so passionately, that the Prin∣cess told me all her hatred and indignation could not hinder her from having a little commiseration of him. Nevertheless, she conceal'd it, for fear he should alter his purpose; and therefore speaking to him with a se∣vere air, After bad actions are committed (said she to him) 'tis not enough to speak fine words; a long repentance, a long absence, and a thousand services are requisite to the producing of a reasonable hope of being indur'd amongst persons of honour. Howso∣ever, since I am equitable, I commend the design you take, as that alone which is fitting for you. Go there∣fore, Meleontus, go (continu'd she, rising up) go ask pardon of the Gods; for, as for me, I should delude you if I should tell you that I pardon you. I have already told you (answer'd the afflicted Mele∣ontus) that I did not hope to obtain the pardon which I desir'd; but at least grant me the favour to believe that the excess of my love is the cause of all my Crimes, and that if I had lov'd you less, I had been always innocent. 'Tis the only and last favour I shall ever request of you, not daring to desire so much as a little compassion when you shall imagine that I am dead in exile only for love of you. As the Princess was going to speak something to him, Meleontus saw all the Company appear afar off, who (notwith∣standing all the contrivance of the Lady that return'd back to amuse them handsomely in the mean time) were seeking for the Princess, and could not longer want her presence. So that Meleontus being con∣strain'd to go away, rose up, and the Princess sud∣denly leaving him without speaking, he went forth at the door of the Pavilion which opened into the fields, mounted upon a Horse held ready for him by a slave, and lost himself in a wood not far distant. Yet this could not be done but that Zenocrates knew Me∣leontus. As for Artemidorus, he observ'd nothing, because he was speaking earnestly to Clidamira; and there was none but Zenocrates and my self who saw Meleontus. He no sooner perceiv'd him, but he chang'd colour, came to me, and looking upon me with somewhat a disturb'd countenance, What did I see? Amiclea, (said he) Did my eyes deceive me? Is it possible Meleontus could be where I believ'd I saw him? Has the Princess pardoned him? What think you of that which I know you perceiv'd as well as my self? In truth (said I to him) I know not what I ought to think of it, but I know well the Princess can never be unjust, and that her aspect tells me she is as much surpris'd as we. I beseech you, generous A∣miclea (replyed Zenocrates) know the truth of this Adventure, for the respect I bear the Princess withholds me from asking it of her. And accordingly approa∣ching towards Lysimena, she drew me aside, and did me the honour to tell me what had hapned. After which having called Artemidorus and Zenocrates, she related to them the same she had told me before. At first the departure of Meleontus seem'd very advan∣tageous; but afterwards considering the Prince would be afflicted at it, it was fear'd his displeasure would fall upon Lysimena, Artemidorus, or Zenocrates. How∣ever it was judg'd convenient to advertise the Princess of Leontium and Cleanthus of what had passed; and accordingly Lysimena ending her walk sooner than o∣therwise she would have done, return'd into the Castle. She was not long there, before there arriv'd a friend of Zenocrates, who came to advertise the Prin∣cess that Meleontus was gone away from the place where he was guarded without being known whither, that the Prince was extremely troubled at it, that this Favorite had left the most passionate Letter in the world for him, and that Amerintha was much imploy'd in comforting him. It was requisite therefore to have recourse to the prudence of Cleanthus who was at Le∣ontium, to the end to appease the Prince's mind whom he found very sad for the departure of Meleon∣tus. He found him also much incens'd against Lysi∣mena, whose rigour was the innocent cause of all these disorders: but at length Cleanthus telling him that the way to cause Meleontus to return, was to treat Lysimena well, and to endeavour thereby to win her, things were pacified in the end, in spite of the artifices of Amerintha. Yet this division extremely afflicted the Princess of Leontium, so that she fell sick and dyed within a few days after. Lysimena and Artemidorus were sensibly touch'd with this loss: but for the Prince of Leontium, he was not much afflicted at it, because he believ'd Lysimena would thereby be more absolutely in his power. Shortly after, Lysimena re∣turned to lodge in the Prince's Palace, and during some days led a life pleasant enough. Artemidorus at that time became perfectly amorous of Clidamira, which strangely incens'd Amerintha who could not touch his heart. Wherefore she obliged the Prince highly to disapprove the affection he had for that La∣dy; and it was she that prevail'd with him to cause her to be put amongst the vailed Virgins, as no doubt you have heard in the relation of the History of Artemi∣dorus. For she designed thereby to cross a Prince whom she did not love, and to serve Meleontus, with whom 'tis believ'd she has always had some secret corre∣spondence. For it was easie to judge that Artemido∣rus would not fail to fall out totally with the Prince after this violence, and so Lysimena would lose a

powerful protector. The event manifested that she was not deceiv'd; for you know Artemidorus volun∣tarily exil'd himself, to deliver Clidamira. But where∣as it is not his History that I am relating, and you are ignorant of nothing that befel him, I will not tell you of his departure, his shipwrack, the resolution he took to go to the War, and in what manner he be∣came prisoner to the Prince of Agrigentum, nor how he fell in love with Berelisa; but only what concerns Lysimena and Zenocrates. You shall know then, that after the departure of Artemidorus, Zenocrates (to continue to act according to his custom) made sem∣blance of being in love with Clidamira, as soon as she came out from amongst the vailed Virgins, that afterwards he made Courtship for some days to ano∣ther, but at length conceiving that since Meleontus was absent he might dispense with this dissimulation, he continued for some time without a Mistress. Whereupon it was said of him in railery, that of an in∣constant person he was become indifferent; and I re∣member, Clidamira, being one day with Lysimena, un∣dertook to maintain that it was much more honest to be inconstant than to be indifferent. For, I know no∣thing more hateful (said she in defence of her opi∣nion) than such people as neither love nor hate, who determine themselves to nothing, and have so luke∣warm a soul, that they are not very strongly on their own side. Ask them if they will walk; they know not: inquire of them, whether they would have people love them; they are dubious of it: do them any service; they take no notice of it: offer to dis∣please them; they scarce perceive it: so much are they afraid to disquiet their happy indifference. But as for inconstant persons (added she) they have always something to do; they go, they come, they are im∣ployed; and though they desire nothing vehemently, and disclaim obstinacy, yet they are always determin'd to something. They fill some place, and signifie some∣thing in the World, and at least make themselves to be spoken of, be it well or ill. 'Tis true (answer'd Lysimena) but if you observe, the indifferent and the inconstant are not too opposite. For an inconstant person loves indifferently all the Beauties of a City; 'tis only because he has some kind of indifference in his heart, that he loves several persons. And, for my part, methinks, I should love an indifferent person who is determin'd to nothing, better than an inconstant who determines himself to inconstancy, who makes a glory of his weakness, who believes he cannot be a gallant without being a profess'd shittle-brain, and who loving nothing ardently, yet passes all his life as if he lov'd. For the name of Love is not to be given to those transient affections which succeed one after another, which perplex hearts without possessing them; and which almost produce nothing but Son∣nets. The Princess spoke this with a certain air, which made Amerintha (who was present) suspect some∣thing; for she judg'd that Zenocrates appearing to be so much in her favour ought to take ill her arguing so strongly against inconstancy, if she believ'd him in∣constant. So that observing these things, and inquiring diligently of that waiting woman who formerly gave Meleontus intelligence of all Lysimena's actions, and whom the Princess had discarded; she came at length to discover that Zenocrates was always ar∣dently amorous of her, and that his inconstancy was but dissembled. And for as much as she could turn the Prince's mind after what manner she pleas'd, Lysimena was one morning extremely amazed to understand that the Prince had commanded Zenocrates to depart his Court at an hours warning, with prohibition to see her before he went away. You may judge how dis∣pleasing this news was to her, especially too being ad∣vertis'd that Meleontus had writ to the Prince two days before. So it behov'd Zenocrates to go from Le∣ontium without seeing the Princess; nevertheless, he came back thither the same night, conceal'd him∣self at the house of one of his Friends, and three days after contriv'd a way to speak with Lysimena by night in a Garden. Their conversation was the most pathetical in the World; for they saw no ground of hope ever to live happy. I know well (said Lysimena to him) That your descent is more illustrious than the Rank you hold at present is eminent. I know likewise that your merit sees nothing above it, and I will believe that your affection cannot be surpass'd by any other; but, when all is done, the Prince my Brother is extreme unjust and violent. He loves Meleontus whom I hate, and Artemidorus is not here; adde here∣unto that his Mistress hates us, and does us no less mis∣chief than his favourite. We have no Sanctuary in any place; and though we had, a sentiment of honour would not suffer me to wish we were there together. But, Madam (said Zenocrates) what then will you shall become of me? I would have you (answer'd she) endeavour to find Artemidorus, adhere to his fortune, and trust to my constancy. Alas! Madam (reply'd he) may an unfortunate absent person be assured of a thing which he ardently desires? Yes, Zenocrates (an∣swer'd Lysimena) when she that promises him is in∣du'd with generosity. But your self (added the Princess) take heed absence do not change you, and that I have not cause one day to make you a thousand reproaches. Time shall justifie me, Madam (said he to her) and you shall see me during all my life the same I am this day, that is, the most faithful Lover that ever was. Alas! Zenocrates (answer'd she) there was never an unfaithful Lover in the World, but a mo∣ment before his infidelity swore he would be eternally faithful; therefore answer nothing, and leave me to fear that which I cannot but be apprehensive of. Zeno∣crates then made a thousand the most earnest protesta∣tions of fidelity that can be imagined; after which he departed, and went first to Syracusa, and from thence to Agrigentum, where you know he found Ar∣temidorus, from whom he has ever since been insepara∣ble. During his stay there, he writ very diligently to Lysimena; but having made a long practise of appear∣ing inconstant, he was so accustomed when he was with a fair person, to use Courtship to her, that he did not change his manner. For when Clidamira was at Agri∣gentum, there were some days in which she was not un∣pleasing to him. And indeed Zenocrates is a little of the humor of those people who think an honest man cannot be call'd unfaithful, though he make some transitory Gallantries, and that the true Mistress ought to be contented, provided she be the chief La∣dy (to speak in their own terms) and that the Lover be always ready to Sacrifice the rest to her, when she knows it and requires it. So then without being scrupulous in his passion, he came to have something that seem'd like love for Clidamira. And this per∣son who has always lov'd to trouble the content∣ment of others (though she then lov'd Artemido∣rus who did not love her any longer) writ maliciously to Leontium to a Friend of hers, that Zenocrates had been very amorous of her, and would have been so still, if she had hearkned to him. Forasmuch

as she knew that she to whom she writ was no keeper of a secret, her design succeeded; the Princess soon heard of this news, which she the more deeply re∣sented, for that after the departure of Artemidorus, she had suffered a hundred persecutions from the Prince, who continually regretted the case of Mele∣ontus. Whereupon she complain'd to me with much tenderness; not that she did not believe Zenocrates always lov'd her, but she could not endure he should have any kindness or complacency for another. How unjust men are? (said she to me) They will have an intire heart, they are jealous of a shar'd glance, and nevertheless they take a liberty to divide themselves upon the least occasion that is presented; and I am perswaded they are ordinarily much more inconstant when they are lov'd, than whilst they only seek to have themselves lov'd: though nothing is more unreasona∣ble than to be less faithful to a person that loves you, than to one by whom you are not lov'd. Such were the sentiments of Lysimena; who being advertis'd that Meleontus was shortly to return, professed her self discontented with the World, and retired amongst the Veiled Virgins which are near Leontium, and I accompany'd her. The Prince was highly offended herewith, though he conceal'd his resentment; and causing Meleontus to hasten his return, this Favo∣rite soon after came again to Court, hoping that during the absence of Artemidorus he might obtain his pardon of Lysimena. But whereas at his taking leave of this Princess, he had spoken to her like a man that went to seek death, and was never to come again, he therefore writ to her at his return almost in these terms.

The unfortunate Meleontus to Lysimena.

IF you knew, Madam, all that I have done to dye of grief, you could not accuse me of living contrary to my word: for I have continually re∣membred your rigours, my Crimes and my infeli∣city. I have sighed, I have lamented, I have not had a moment of quiet, I have complained of you, and I have complained of my self; I have loved you, I have hated my self, and in brief, I have led the most miserable life in the World. But after all, Madam, I have not been able to dye absent from you; wherefore being perswaded Destiny would have me dye in the same place where I had the unhappiness to displease, and of∣fend you, I am returned hither to satisfie you. These, Madam, are the sentiments of the un∣fortunate Meleontus, who loves you more than he ever loved you, although he knows you hate him.

This Letter being very pathetical, I confess to you, though I was Zenocrates's Friend, I told the Princess, that sometimes it was requisite not to be too obstinate against fortune, that there were unhappinesses that could not be overcome otherwise than by yielding to them, and that perhaps she would not do very ill in pardoning Meleontus, yet without ingaging her self to any thing more. How? (answered Lysimena hastily) is it possible for me to lose the natural aversion I have always had for Meleontus? Can I forget that he has been guilty of the injustice to sus∣pect me of a weakness I cannot think of without hor∣ror? That he has been so unworthy as to go about to kill a man that was assaulted by above thirty, and whom he could not wound without endangering to kill me, as indeed he wounded me in such a manner that I lookt for nothing but death? What know I but that that he design'd to kill me as well as Artemidorus? No, no, Amiclea (said she to me) Meleontus shall always be hated by Lysimena, though even Zenocra∣tes should prove unfaithful. After this I durst urge the Princess no more. In the mean time the Prince of Leontium being urg'd by Amerintha, resolved to force Lysimena to marry Meleontus, and design'd to come and take her with Authority from amongst the Vailed Virgins, in whose number was a Kinswoman of the Prince of Perusia, who was shortly to be sent back into the Country of that Prince, there to establish a Temple and a covent of Virgins like this. Where∣fore the Princess (though her mind was exasperated against Zenocrates) seeing her self in danger to marry Meleontus or a perpetual prison (for she was adver∣tis'd that this was the design of the Prince) took the opportunity which fortune presented her, and resolved to pass the Sea with these Virgins, to go to Perusia, leaving order with her that governed those that stay'd, not to discover whither she was gone. And accord∣ingly the matter was effected, though her Waiting∣women endeavoured to avert her from it.

So Lysimena believing Zenocrates too little faithful, and fearing to be forced to marry Meleontus, went away (as I said before) to Perusia, with intent to resolve if possible to spend her life amongst the Vail∣ed Virgins which were to be establisht thee. As for me, I loving her dearly, and having no Mother, scrupled not to follow her fortune, however resolv'd to hinder her from executing her purpose. But to speak truth, I believe the affection she has always had for Ze∣nocrates hindered her from it rather than I. In the mean time the Prince still suffered it to be believ'd in Sicily that the Princess Lysimena was amongst the Vailed virgins with whom she had shut up her self, having been a long time without discovering where she was. As for Meleontus, he continued Favorite to the Prince, and very much afflicted for the absence of the Princess. But for that he has seen her flight was a pure effect of her hatred, I believe his love is much diminisht, and that he studies only to hinder Artemidorus and Lysimena from returning to Leontium. As for the Princess, she found an inviolable sanctuary with Me∣zentius Prince of Perusia; and you are not ignorant that being there in a time of the great disorders that happened between Porsenna and him, she serv'd Aron∣ces considerably when he came to deliver the Prince his Father; and having afterwards found better pro∣tection with Porsenna and Galerita than Mezentius, she has continued in their Court, where she has ac∣quir'd a high reputation, and where Artemidorus and Zenocrates understanding of her residence, pass'd to Syracusa where Amilcar was, and came into Italy together, where they have seen Lysimena many times. Zenocrates has been able to justifie himself, or at least to desire pardon for his customary inconstancies, in which nevertheless he swears his heart was never con∣cern'd. But for his punishment, he is become jea∣lous within a few days, and we cannot imagine who it should be that gives occasion to this jealousie.

However, we have understood a thing, which in my judgment will decide the interests of Berelisa and

Clidamira in reference to Artemidorus; for you shall know we have discovered by an antient Lover of Lysi∣mena, who came from Leontium a while since, and has had news from thence within these two days, that Clidamira has great credit in that Court, and so great, that Artemidorus and Lysimena cannot return thither but by her negotiation. That which gives her this authority, is, because there is a half engag'd love between her and Meleontus, who knows not that she still loves Artemidorus. The man whom I mention'd having brought a Letter of Clidamira's to Meleontus, which the Favorite lost and one of my Friends sends me, the Princess has purposed to give it to Artemi∣dorus assoon as his health shall be better, to the end to let him fully know the levity of this unfaithful fair one, of whom nevertheless they have great neeed; for being the Prince of Leontium is weak and over-rul'd by Amerintha and his Favorite, reason can prevail nothing at all with him.

Thus, Madam (said Amiclea to Clelia) I have re∣counted to you what you and your amiable Friends desir'd to know; and I beg your pardon for the little art I have us'd in making this relation.

AMiclea holding her peace, all these fair Virgins thank'd her: but Clelia with a little more cold∣ness than the rest, having her mind so taken up with Zenocrates's jealousie, whereof she thought she knew the cause, that she scarce took notice of what was spo∣ken. But there was none besides Plotina that observ'd the alteration of her countenance; for Amilcar, Ana∣creon, and Merigenes being enter'd, the conversation was chang'd. The first discourse was of the War past, the Truce and the Peace; then, of Love; and after∣wards concerning Themistus and Merigenes, who were shortly to depart. For my part (said Plotina) I envy those that go to Syracusa; for I confess to you I have heard speak of a Lady call'd Amalthea, whose merit charms me. Tell me then, I conjure you (said she to Merigenes) whether they that brought the in∣telligence from Lindamira to Themistus, told you no∣thing concerning that admirable Woman. All that I can say (answer'd Merigenes) is, that Amalthea is continually more generous, that her vertue is never weary of obliging the unfortunate, and that after a no∣ble manner, namely, without ostentation or interest; and the young and charming Clarista her Neece is at this time one of the most amiable Virgins in the World. For advancing in age she is become more beautiful than she was, she has perform'd more than she promis'd, though there was great expectation of her; and her mind being imbellisht as well as her visage, contributes to render her eyes more glittering, her physiognomy more agreeable, and her deportment more noble: in brief, she has so well improv'd the advantage of re∣siding with one of the most excellent Women in the World, that in this amiable Virgin are found all the charms of youth without any of the defects that ordi∣narily accompany that age. She is discreet and judici∣ous, debonaire and modest, exact both in friendship and constancy; and it may be said to her honour, that when she is known, it is easie to divine under whom she has been educated. I beseech you (said Plotina then) when you go to Syracusa, tell the generous Amalthea and the charming Clarista, that they have a Friend at Rome, whose friendship will cost them as little to preserve as it has to acquire. I promise to tell them whatsoever you please (answer'd Merigenes) and to tell it them in one of the most delectable places in the World. For I am told that since my departure the generous Artaxan∣der and the virtuous Amalthea have finished the build∣ing of a low apartment that lies along a fair Garden, and takes up the length of their stately Palace. You will do me a pleasure to speak of me in so excellent a place and in so good company (replied Plotina) but I should not be unwilling that you would at least car∣ry my fansie thither whither according to all appea∣rances I am never likely to go in person. I shall obey you (said Merigenes) yet I will not undertake to make you an exact description of that magnificent palace; for I fear I should a little pervert the order of Archi∣tecture. You are very prudent (said Amilcar) not to perplex your self willingly amongst Pilasters, Co∣lumns, Frieses, and Cornishes; for I remember I once knew a pretender to fine wit, who going about to de∣scribe a handsome house, put the Chapter in the place of the Base, the Pilaster upon the Column, and (if I am not mistaken) the Porch at the third story. But yet he had the faculty of imploying all the terms of the most exquisite Architecture, from the Fuming Pots to the Astragals. 'Tis true he did not put them in their right place; but nevertheless believing he understood himself, he conceiv'd he was understood too by his hearers, and was very much satisfied with it. To avoid therefore the like inconveniences, (an∣swered Merigenes, after he had laugh'd a little as well as the rest of the company at that which Amilcar spoke) I shall content my self to tell you in general that the Palace of Artaxander and Amalthea is large and mag∣nificent, and were it finished, would be one of the good∣liest in the world. That which renders it more agreeable, is, that it is built upon the Haven of Sy∣racusa, that there is a spacious and fair Garden be∣longing to it, that the Court of it is handsome, that the Stair-case is very excellent, that there are great and goodly apartments in it, that there are little ones too, agreeable and convenient; and that all the places and parts of this Palace are uniform, magnificent and well contriv'd. But to describe only the low apart∣ment (in which I purpose to speak of you) I must tell you it is contriv'd in such a manner, that all that can be wisht is to be found in it; for there are so ma∣ny rooms upon the same plain, that my memory is puzled to retain them. There are anti chambers, Chambers, a Gallery, Cabinets at both ends; and all these so well contriv'd that all the doors of those several places which are upon the same rowe exactly respond to one another; so that when one is at one end he may see all that is done at the other, & the view passing through all these several places, finds its a very agreeable sight: but above all the rest, the Gallery pleases infinitely. Imagine, that it is so contriv'd as to serve for a Gallery and a Cabinet both; for the Archi∣tect took room out of the thickness of the wall, at seve∣ral distances, to place shelves fill'd with books. The like have been made on the side of the Bay-windows; and for the safety and neatness of the books, there are Curtains which cover them, and great carved Windows which enclose them. This Gallery is vaulted, which renders it agreeable and cool. It has several Bay-win∣dows which look towards the Garden, where are seen abundance of Orange-trees; and on each side and at both ends are seen at equal distances twenty great looking-glasses fastned into the Wainscot which is wholly of Cedar. But to render this sight more agree∣able, on the side of each of these great looking glasses there are other little ones, with branches of silver issu∣ing out at the bottom, each of which supported two

stately Lamps. So that when these sixty or eighty Lamps are lighted, the reflection they make in that multitude of Looking-glasses, produces such an admi∣rable spectacle as cannot be represented. And to ren∣der this place as commodious as it is handsome, the Ca∣binet which is at the end remote from the Haven of Syracusa has such assemblance of melancholy and soli∣tude, that it is impossible not to be pensive in it. Two steps downward lead into it, it is of no great large∣ness, the prospect of it is bounded, and there is a shadiness so sutable to a solitary retreat, that never was any place so fit to muse agreeably or better con∣triv'd to tell a secret in, as this. But contrarily, the other Cabinet which is opposite to this, at the other end of this apartment, being in view of the Haven, diverts the eyes with a thousand delightful Objects, and a continual diversity of people going to and fro. So that here is always a choice either of Soli∣tude or of the World; and which is more remark∣able, this apartment without many adornments or guilding makes nevertheless such a shew of magnifi∣cence as cannot be express'd.

After what you have said (answer'd Plotina) I am more desirous than before of the friendship of the generous Amalthea, and the charming Clarista. I will not fail (replyed Merigenes) to request it for you, and I confidently promise you to obtain it, assoon as I shall have told them who you are. But would you not also (said Merigenes) be Friend to some of my Friends of this Country? I desire it (an∣swer'd she smiling) for according to the humor I am of, I am not very well satisfied with all those I have here. Sincerely (added she) if we well consi∣der, all the World are are but dissemblers; they whom we confide in most, deceive us most, and I think 'tis good prudence to distrust all others and our selves too. For all the World act like the vulgar at some time or other, all the World commits faults, and all the World is to blame in some cases. They who seem active, are deceivers; such as are not de∣ceivers are weak; they that are too wise, love no body; and they that love really are so few, that they make no remarkable number. Never tell me then (added Plotina speaking of some Friends) such a one is a wise man, generous, and incapable of failing; for to speak truly, all men are subject to defects. Yes (continued she with an amiable severity) all the World may be prepossessed with prejudice, all the world is crafty, envious, slanderous, false, weak; and there is scarce a Heroe but in some moment of his life finds some little low and vulgar sentiment in his heart; so true it is that all men have their imperfections. In truth (said Anacreon) Plotina has reason in what she says, for there is scarce any person that can boast of having a true Friend. Then I am more happy than others (said Merigenes) for I believe I have many. I be∣liev'd so as well as you (answer'd Anacreon) but upon an occasion of some importance, when I was at the Court of Polycrates, I found I had an infinite num∣ber of false or weak Friends, and very few whom I could account good. 'Tis so in all places (replyed A∣milcar) but in prudence it behoves never to confide in their Friendship further than their own interest, pleasure, or glory tyes them to you; and in equity it behoves to love them in the same measure as they love us, and never with any other affection than that which increases and diminishes according to occasion. But Heroical friendship is not much less difficult to be practis'd than constant Love; and for my part, I have rarely endeavour'd it, because the former is more convenient. 'Tis true, 'tis not so noble, excellent, and solid; but it never causes us much perplexity; it never makes us partakers of the misfortunes or sorrows of our friends; it ne∣ver renders us concern'd in the injuries which are done them; but taking barely the flowers of friend∣ship (if I may so speak) we leave the thorns to those sincere Friends, who resent all the sorrows of those they love, who engage in all their interests without exception, who maintain the same coura∣geously against the World, who have no fortunes apart, whose very honour is mutually common, who can never be poor whilst one of them is rich, who think themselves not in health when their friends are sick. Believe me (added Amilcar) this kind of friendship is not competent to all sorts of people, and I know some persons that have not been able to attain to it, though they much desir'd it. And therefore for fear of the same miscarriage, I content my self with loving according to the fashion, that is, very commodiously for my self. To conclude, whatever Merigenes is pleas'd to say, he knows no great number of those Heroes in Friendship. For my part (said Plotina) I desire no more of him but the Character of one; for I conceive he must needs be a very agreeable person, it being almost impossi∣ble to be perfectly a good Friend, without being per∣fectly a brave man. I grant it (said Merigenes) and I assure my self, that assoon as I shall have named Ly∣simantus, Amilcar will confess he is an excellent man, and a faithful Friend. I acknowledge it (answer'd Amilcar) and that which renders his friendship more solid, is, that he is indued with an immutable ho∣nesty; and as for constancy, he has given a thou∣sand eminent proofs of it, and lov'd the illustrious Meriander, even to the death. Since Lysimantus was Friend to Meriander, and is so still to Merigenes, (said Valeria) we must needs know, and I joyn my self with Plotina to desire his description. I do the same (said Clelia) and I assure my self, Merigenes will not refuse us. It would be sufficiently hard to do it, Madam (replyed he) and therefore to obey you, know, Lysimantus is a man of illustrious Lineage, and whose Ancestors have born the most considerable Charges in their own Country. But to speak truly, he is so well worthy to be commended by himself, that 'tis not at all necessary to fetch his praises from the vertues of his predecessors, and it suffices to speak only of what is truly his own. He is tall, of a goodly as∣pect; time has a little thickned his shape; he has a fresh and lively complexion, handsome and sprightly eyes, something a great nose, a happy Physiognomy, the air of a Wise man, and a very obliging address, especially towards his Friends. Nature has given him a great Wit, but solid and firm, with a very exact judgment of the highest matters. Not but that he has a pliable mind, which obliges him not to despise the meaner, for he speaks well in the most trivial things when he pleases to give himself the trouble; but it is certain, his mind is naturally more fit for serious matters. He has an universal knowledge of the World, which scarce ever deceives him; he understands the soundest Po∣licie, and the most solid morality. By his prudence he foresees the most remote and least probable events; and his firmness of mind causes him to support constant∣ly the most unexpected misfortunes. He knows how to undergo the changes of Fortune without changing his countenance; exile and imprisonment shake not the

firmness of his heart; and never studying but to do that which he ought, he leaves events to the power of Fortune, and always prepares himself for the most improsperous, that so he may not be surpriz'd by them. He is honorable, honest, punctual, secret, and as great a friend as possibly can be. His manners are very innocent; yet his vertue is nothing austere to∣wards others; but on the contrary, he conceives the wiser a man is, the more he is oblig'd to excuse the light follies of his Friends. He is naturally inclin'd to ambition and action, but his vertue renders him so ab∣solute a Master of his mind, that he conforms himself admirably well to moderation and quiet. 'Tis true, this quiet is sufficiently honourable to him; for his vertue, and his great love of justice and truth be∣ing known to all the world, he is the comforter of his unfortunate friends, the umpire of many great contests, and the depository of the last wills of divers eminent, who would be assur'd at their death to have their intentions perform'd. For Lysimantus is in∣capable of bending for any respect whatsoever, when he sees virtue does not require it; and indeed all the Grandeur of the World, nor death it self cannot make him demur a moment to do his duty. He believes a man is not oblig'd to be happy, but is oblig'd to be virtuous; and he thinks he should be more miserable if he could reproach himself with an action of weak∣ness, than if he were expos'd to the most cruel perse∣cution that ever was. In which regard he confines him∣self so scrupulously to do what he ought, that he can never fail in it; and friendship, as powerful as it is in his heart, has never been able to cause him to omit the least thing which he thought himself oblig'd in ho∣nour to do, though it were in the most nice and diffi∣cult occasions. Nevertheless, he loves his Friends ve∣ry tenderly; for, being Love in general never much touch'd his heart, though he may be not uncapable of a great passion, his Friendship is thereby the more ardent and tender. But how strong soever it be, the love of glory and virtue have always the greatest in∣fluence upon him. 'Tis true, he does not flatter him∣self with self-conceit in these occasions, nor make a pretext of justice to the disadvantage of Friendship; but he so well understands the just bounds of gene∣rosity, justice, and friendship, that he is never mi∣staken in them. Nevertheless, he has a virtue which he is troubled to give bounds to in his heart. For he be∣lieves goodness ought almost never to have any, and therefore he makes a particular profession of being good; and this is so much the more excellent, in that having a very high Soul, his goodness has nothing in it but what is noble, and can never be suspected of weakness. Were I minded, I could relate to you a hundred eminent actions of this illustrious man, which would confirm that which I say; but since I know he loves not to have his actions publisht, I shall conform to his humor, and deprive you of a very great pleasure by depriving him of a great glory. But though I forbear to tell you any thing of his life, yet I shall at least inform you that he was dearly belov'd by the illustrious Meriander (whom you have heard so much spoken of) and is infinitely so at present by the generous Theander, the prudent Theodamas, the agree∣able Teramus, the ingenious Amilcar, the illustrious Herminius (whom he saw at Syracusa) and by a man of eminent worth call'd Clidamantus, who has a high and tender heart, a very great capacity, with all noble inclinations, who is very sensible of Love and Friendship, who is honourable and generous, who writes excellently both in Verse and Prose, who can∣not submit to any thing but Reason, whose Will is ardent in whatsoever he effects, who is decent and magnificent, and who by a thousand great and excel∣lent qualities has deserv'd the friendship of Lysiman∣tus. I am ravisht with this Character of your illustrious Friend (answer'd Plotina) but I beseech you, tell me whether Meleander lov'd him always alike till his death. He so tenderly lov'd him (reply'd Merigenes) that he left him his portrait, and made choice of him to execute his last intentions. Nevertheless an adven∣ture once befel them worthy to be related to you, which might have bred a feud betwixt them, if both of them had not had well-temper'd minds, and in which honour and friendship made a great contest in the heart of Lysimantus. I beseech you (said Clelia) tell us that adventure. I will so (answer'd Merigenes) on condition the company will afterwards declare their sentiments concerning the action of my Friend. I scruple not to engage my self to this (replyed Clelia) for I perceive in the eyes of all that hear me they will do what you desire. Know then (said Merigenes) there was never a straiter friendship than that which was between Lysimantus and Meriander; for they had a great mutual affection and esteem, and had no distinct interests. Being in this condition, Fortune engag'd them to follow a great Prince into a strange Coun∣trey, where having continued a sufficient long time, it hapned that this Prince's affairs becoming in ano∣ther posture, he took a resolution to depart secretly out of the Countrey whither he had retir'd, and discover'd his purpose to Lysimantus and some other besides, with order to tell no person whatsoever of it, and to steal away with himself the next night, without giving intelligence of it to any. Lysimantus then found himself in an extreme plunge; for on the one side honour requir'd him to be faithful to his Master, and on the other friendship would not per∣mit him to desert his Friend in a strange Country, where he might be ill treated, or at least arrested after the departure of the Prince. However, though Lysimantus lov'd Meriander more than his own life, yet believing he could not reveal his Master's se∣cret without perfidiousness, he told Meriander no∣thing of it, and resolv'd to go with the Prince till he had conducted him into a place of safety, and to re∣turn afterwards to find his Friend and partake of the same Fortune with him, how bad soever it might prove. The business was done accordingly; Lysi∣mantus followed the Prince, and Meriander stay'd behind, and was extremely astonisht at the departure of his Friend. But having a good opinion of the heart of his Friend, he complain'd rather of his own mis∣fortune than of him, and took it not ill that honour had been more prevalent in his mind than friendship, and that not being able to satisfie the one without vio∣lating the other, he had prefer'd his duty before all things. Wherefore having found out a way to escape, and gone to seek the Prince upon the frontier, from whence his Friend was ready to return back to him, he was so generous as not to make him the least re∣proach. On the contrary he embrac'd him with ardency; and when Lysimantus would have told him what a sorrow it was to him to have been pro∣hibited by his duty from revealing the secret to him wherewith he had been intrusted, I beseech you (said he) have not so sad an opinion of me as to suspect that I blame you; for if I did, it would imply that I might be capable of a Treason. Do not then treat

me in this manner, I conjure you, and believe that if I had been in your place, I should have done as you have: but if any alteration has hapned in my heart, 'tis that I esteem you more than I did before. Ha! Meriander (cry'd Lysimantus) this action of yours is far more excellent than mine; and if you have encreas'd your esteem of me, I am oblig'd to augment (if possible) my affection for you.

Ha! Merigenes (cry'd Plotina) that which you re∣late seems to me so excellent, so noble and heroical, that my reason is dazled with it. And sincerely (added she) I know not which deserves the greater admira∣tion, Lysimantus or Meriander. For my part (said Clelia) I judge Meriander to have taken a very com∣mendable course: but since there was no other in rea∣son to be taken, and since that which Lysimantus did, was more difficult to resolve on, I conceive more praises are to be given to Lysimantus than to Merian∣der. If you please to consider (said Anacreon) you will find it a greater difficulty to keep our selves from being sway'd by our own interests, and to judge e∣quitably in favour of a Friend when we are both judges and parties. But however (said Valeria) the matter was not very ambiguous; for no man ought ever to betray his Master in favour of a Friend. 'Tis true (answer'd Amilcar) but there are so many people who betray their Masters for considerations less noble, that a man cannot be too much commended who did what he ought at such a time, when he could not do it with∣out exposing his Friend to be arrested in a strange Country. But yet I would know (said Plotina) when 'tis lawful to desert one's Friend. Never (said Valeria) but being 'tis forbidden for a man to be per∣fidious to his Master, in some occasions there may be a necessity of declining to serve his Friends as he de∣sires. But to speak truth, these unhappy occasions are few; for it is requisite that they be indispensable du∣ties, and such as are required toward our Prince, Fa∣ther, or Country: nevertheless at the same time we ought to be capable of entring into all the interests of those we love, and to be sensible of whatever con∣cerns them: it is requisite that their honour be mingled with our own, and that we be more ready to pardon injuries done to our selves than to our Friends. Finally, we ought positively to do more for our Friend than we would do for our selves. By what Merigenes has related (said Clelia) it appears that Lysimantus thought himself oblig'd even to perish with his Friend, since he resolv'd to return where he had left him; and 'tis easie to judge what he was capa∣ble of doing for him, by what he would have done against himself, lest his Friend might suspect him of too little affection. But that which I account most praise-worthy in Meriander (added Valeria) is, that he believ'd his Friend when he told him of his inten∣tion to return, and that without doubting a moment of what he said. For 'tis one of the greatest priviledges of Friendship to believe a Friend, as we would be believ'd by him. For if you think him capable of dissimulation, you ought to withdraw your friendship from him; and for my part, I confess, that I am sen∣sibly troubled when that which I say, is doubted of; because I am incapable of lying: besides, assoon as distrust is admitted amongst friends, friendship it self is in danger to be destroy'd. Undoubtedly Valeria has reason (answer'd Amilcar) and there is nothing more disgustful than to call in doubt that which a Friend assures you of, and nothing likewise that more ar∣gues the weakness of friendship in him that doubts; for if he takes his Friend for a sincere person, why does he not believe him? and if he think him false, why does he not discard him? Assuredly 'tis con∣fidence which is the most indissolvable bond of he∣roical friendship. So Meriander (who was vertue it self) presently believ'd Lysimantus; and to conclude, it may be said, without determining precisely which of the two deserves most commendations in this occa∣sion, that either of them did all which they ought to do, to merit a greater mutual esteem. In truth (said Plotina then) I think there are not found many such Friends as Lysimantus and Meriander; and 'tis pru∣dence not to believe lightly that we have found one, for fear of being deceived. For my part (said Amil∣car) I am perswaded, that the World has in general been always alike, that there has been always vice and virtue, that what is not in one place is in another. And for what concerns me (said Plotina) I think Meri∣genes has done a master-piece in entertaining our minds so agreeably with the relation he has made us; for ordinarily narrations somewhat long do not much divert, and the custom of relating such continually ought to be avoided; as I know some who never speak but of the time pass'd, and always recounting what they have seen, say nothing of what they see. 'Tis true (answer'd Amilcar) these eternal tellers of Stories are sometimes much to be fear'd. Some are confus'd, others too long, some are so peevish that they will never be interrupted, others on the contra∣ry interrupt themselves, and at the end know not what they have spoken, nor what they intended to speak: such as recount things that are not much cared for nor delightful in themselves, are more trouble∣some than the Tellers of Stories. Yet I had one day sufficient pleasure (said Plotina) in playing a prank once in my life in a company where I was; for after they had diverted themselves with a hundred several things, it was concluded to refer the diver∣tisement of the rest of the day to me. Wherefore when they had walkt, danc't and been entertain'd with a sumptuous collation, I thought it would be best to contrive some kind of amusement in the con∣versation. But being there were some persons in the company of no great Wit, I confess that judging they were not fit to be diverted seriously, I made a malicious piece of railery, which was to engage them all to obey me, and to speak concerning what I pleas'd. And so chusing such subjects for these people to speak of as they understood least, I made them say very pleasant things. For my part (said Valeria) I should be much puzled if I were obliged to speak of several things which I understand not. And, as for me (said Clelia) I speak not much but of that which affects my heart. For my particular (said Amiclea) I speak indifferently what I have seen; and I what I think (added Merigenes.) I am then more dextrous than all you (said Amilcar) for me∣thinks I sdeak alike well of every thing. At least you speak sometimes very pleasantly of others (answer'd Plotino) and though you believe you always do won∣ders (added she) yet I am confident you will not make a description of a handsome place so well as Amiclea. I grant it (reply'd he) but I can boast that I do it better than any thing else, except loving you; for, as for that, I not only surpass others, but I daily surpass my self. I beseech you (said she smi∣ling) do not confound your descriptions, leave that of your affection to another time, and content your self to describe to us some fair House, or Garden, that

we may see your skill. But if he describe a place to us which we have not seen (said Valeria) we shall not know whether he describe it well or no. If you will refer your selves to Merigenes (answer'd Amilcar) I will describe one to you, in which your fancy may walk with incredible pleasure; for there is not a fairer in the World. They say 'tis so dry in Africa (reply'd Amiclea) that I hardly think you can make so handsome a description if you chuse a place of your own Country. No, no (answer'd Amilcar) do not fear my judgment, for 'tis at least as great as my Wit. And therefore I shall describe to you a very fair Place in Asia, which I know Me∣rigenes has seen, and which is not far from Babylon. Then 'tis the fair house of Telastus and Melisanta (reply'd Merigenes.) 'Tis the same (said Amil∣car.) Your choice is admirable (answer'd Merigenes) and you cannot mistake in the corner of a Walk, but I shall perceive your error. But 'tis a long way from hence to Asia (said Amiclea.) As for the Voy∣ages of the fancie (answer'd Plotina) they are so easily made, that it will be no trouble to me to go to Babylon in a moment. But how will you know (said Valeria) whether Amilcar represents a place well which you never saw, and never will? 'Tis suffi∣cient (answer'd she) that I see whether he knows how to make a handsom Idea of a fair place; he that so much derides those that put the Bases upon the Chapters: for as for my own part, I confess to my shame, when I have been in a brave Garden, I could say nothing of it but that it was extremely handsome, delightful, and admirable. Then I shall ex∣cel you (answer'd Amilcar) and to manifest so much, attend to me silently, and have a little patience. If I would make a bare plat-form, I should soon have done; but intending to make you a faithful Portraiture, I must desire a little time. Yet I confess ingenuously, the place I am going to describe to you, which is called Mount Euphrates, has such extraordinary Deauties, that I think it impossible to delineate them well. It is so near Babylon, that it requires but a quarter of an hour to go thither, 'Tis true, the mountain upon which it is situated, is a little towards the right side of the City, but nevertheless, there is no difficulty at all in the way; besides, if one plea∣ses to go a little about, there is a way leads to it, the slopeness of which is almost imperceptible. As for the Building, it has nothing very magnificent on the outside, but it is admirably commodious within. The apartments of it are handsome; there are Halls, Chambers, Galleries, and so pleasant, convenient, and agreeable a Cabinet, that nothing can be desired more in it. For after having passed through a great Hall, and a handsome Chamber, one enters into it by a carved Door, the borders of which are guilded. The form of this Cabiner is square, it is painted and guilded all about, and on three sides of it are Look∣ing-glasses with guilded frames, which by reflection receive all the Objects of the most goodly Country that ever was seen, and of one of the fairest Gar∣dens in the World; so that sitting upon the rich Cushions which are about it, or upon a little Couch which is on the side opposite to the Door, one sees on all sides a most agreeable sight. For these seve∣ral Looking-glasses not only give several represen∣tations of a brave Country, a Garden, and the square Ponds of water, as well as the Company which is in it; but they multiply themselves, and by the diversity of their reflexions agreeably de∣ceive the eyes, and pleasingly amuse the imagina∣tion. And to make an end of describing this admi∣rable Cabinet, I shall tell you, that there is a kind of a shelf, in form of a Cornish which lyes round about above the Looking-glasses. This shelf is painted and guilded, like all the rest of the Cabinet, and several curious and magnificent vessels are seen upon it. But that which chiefly renders this Cabinet admirable, is, that it has a large Bow-window from whence is seen all that which I am going to describe to you. But to do it well, it is requisite to return back the same way, to the end to represent to you all that is perceiv'd in an instant, when having gone through a very handsome passage, and cross'd a great Court, one arrives at the Porch, and advances up the steps. Conceive then, that one is no sooner ar∣riv'd at the place I speak of, but there is discovered the fairest sight in the World; for to omit speaking of a great Terrass walk which lies between two agree∣able Groves, I will only tell you that it is a stately stone Balcone, beyond which is seen a large green plat with divisions and borders of Flowers round about, and three Walks on the two sides of it, as it were to lead the sight to a fair Fountain, which is so much the more admirable, for that it is plac'd upon the top of a Mount. Beyond this Fountain which has a ve∣ry stately Basin, is another green plat made Terrass∣wise, with three stately entrances of stone-work, and two large square lakes of water on the right and left side, almost as if Nature had inverted her order by placing lakes upon Hills, they are so great and hand∣some. 'Tis true, in approaching towards them, 'tis vi∣sible enough that Art has assisted Nature, for they are encompass'd with stone, the sides of them are green turf, and there are low walks to go round about them, the borders of which are covered with perpetual ver∣dure. So that these Ponds of water having each of them five Fountains arising up with sharp spires, make a very agreeable Object with that Fountain in the middle I told you of before. Below this there is a third Terrass'd green plat, more rustical than the second, from whence being descended by other stone stairs, one sees a Round of water with several Jets of Water, Rocks, Prilling-spouts, Napes, and all that the industry of men can add to Nature. But to bring back your imagination to the Porch (if I may so speak) and make you well comprehend that which is seen there, know, that besides the first and second green-plat, the Fountain in the middle, and the two square lakes of water, the prospect reaches to above twenty miles distance, though the sight be a∣greeably arrested by a very delectable variety. For beyond the inclosure of the park is seen a hill on the left hand, which is cultivated by husbandry, and in stead of hindring the sight, leads it towards the fairest Object in the world; for there is discovered a Royal House standing in a Plain, which has several stately Towers of ancient structure; and another proud mo∣dern Building, which one of the chief men of the World caus'd to be built there, to render this place more fit for the divertisement of a great Prince. This Castle is accompanied with a great Wood, which is dis∣cover'd likewise, and is a marvellous ornament to the Country. More towards the right hand is seen ano∣ther fair House, which belongs to a man very il∣lustrious both for his eminent Charges, and his great Qualities. And a little nearer is seen a Temple, in which are Virgins consecrated to Diana, and several other Houses of Persons of Quality are discerned,

which adorn this Countrey with an agreeable variety. Beyond these fair Objects, which seem to serve chief∣ly to render the Prospect from Mount Euphrates more divertizing, is seen an admirable Plain which shews as if it were united with the sky; and on the right hand is seen the top of a rustick Temple, solitary plains, hills, copses, heaths, interjacent fields, and remote mountains, which rising insensibly one above another, withdraw themselves out of view by their distance. In brief, this sight is so surprising and ex∣cellent, that one cannot be but continually amaz'd and charm'd with it. However, I must change my stati∣on, and conduct you from the left side of the Porch into a great Walk which runs through a side of the Grove, and is cross'd by two other very solitary walks, in the concourse of which is a Fountain in the midst. Going towards which, one finds on the right hand a little end of a Walk, which suffering the sight to pass through the trees that reach up to the Sky, discovers at a distance the Royal House I mention'd, the prospect of which is so agreeable. But when a∣mongst the sweet warblings of a thousand Birds who are the perpetual guests of this pleasant wood, you arrive at the Fountain, you find your self in the midst of several Walks, and in an admirable place. That which continues directly from the House, at the end rises up into a little Hill, and hath a Copse on the left side, and a spacious Meadow on the right. If one look towards the side where the sight is free, one sees the same Countrey I have described to you, but with another aspect; because by changing place, all the objects appear after a different manner. But after this, turning to the contrary side you behold the shadiness of the Wood, and pass into another Walk from whence is seen on the left hand a Meadow between two Woods, which is the most agreeable sight in the World; and on the right, another Meadow, and a little further a Copse. At the end of this Walk, one enters into a great Walk of the Wood, the Trees of which are so shady that they wholly intercept the rays of the Sun. From this place is a very agreeable pro∣spect; for this walk at one end terminates in a kind of perspective and rising at the other between two hand∣some Copses, one mounts up a little Hill where are four Walks, and where the sight is so free that one would think himself master of the World. On one side is seen the same Countrey that was seen from the Porch, and several square Ponds of water; and on the left hand, many brave houses, and a plain of far greater extent. On the one side is seen a corner of Babylon, and the shady Woods; and on the other a rustick Temple, all Assyria, the proud Monuments of the ancient Kings of this Countrey, Villages, Towns, Cottages, Valleys and Mountains after off, and so great an extent of Land, that the sight being unable to discern any thing more, the imagination supplies its defici∣ency, and makes one think he sees that which he does not, because he knows only that things ought to be there. After this you go back the same way, and turning at the bottom of the Hill, you ascend by lit∣tle rustick solitary Walks which shew as if it were the remotest Desart in the World. All is wild and neg∣lected, there is nothing to be seen there but Trees and shade; nor heard, besides Birds. By the way is seen a little place to take covert, but it was made only to rest in, or avoid the Rain: so that in this place the imagination cannot but be fill'd with solitary objects. But then, having gone some time in these little winding-walks, one arrives at a Walk as high as the Wood. It rises on the side toward the little Hill, and is very open: but at the other end it is very delight∣ful with its shadiness. On the left side are divers cross Walks, which descend by degrees, and whose shew is gloomy and wild. A little further on the same side there is a place so charming, that a Painter could never invent any thing so handsome. And there is another, the objects of which, though handsome, have an ap∣pearance of solitariness that pleases infinitely. But without stopping at so many places, I must proceed to tell you, that having gone some time in this high Walk, one sees at the end a kind of shew, which at first is so confus'd, that 'tis not discernable what it is; but going further one would think he beheld a great River and the Masts of a Navy, a little after, one would imagine, it were some piece of admirable Per∣spective painted; but in approaching nearer, one finds that they are Towers and Pyramids, and that this is the most goodly and magnificent sight in the World. For through three large Windows which make up the whole side of a Cabinet built with a round arch'd roof, is seen in the plain directly opposite the great and stately City of Babylon, which by the Towers of its Temples, Palaces and hanging Gardens makes a confusion of gallant objects that dazles and amazes the imagination, especially when the Sun shines upon them in the morning. The admiration this Prospect ex∣cites, deprives some of speech, and causes others to make a thousand shouts; and the excellency of it can∣not be imagined by any but those that have seen it. But the opposition of divers other things seen from the same place renders it more surprizing. For up∣on hillocks toward the right hand are seen many little Countrey-cottages, a rustick Temple something nearer, a small thicket of trees; on the left Vineyards, and Corn-fields, in the middle spacious and flowry Mea∣dows, and furthest of all, the heads of Mountains crown'd with stately Palaces. And besides all this magnificence, there is a terrass'd Walk six hundred pa∣ces long, that affords the same prospect, which un∣doubtedly is the most admirable in the World. But fear of tediousness perswades me to omit the descripti∣on of several cross Walks which meet at the entrances of the Cabinet from whence this rare prospect is seen; and not to mention to you the various and admirable prospects of them, I shall only tell you, that descend∣ing to the low Walk of the Wood there is an admi∣rable one for variety, and that from thence is seen the same square Pond that was seen from the little Hill which is directly opposite to it. But in brief, being return'd into the low Walk, one goes out of it by great Stairs of stone, crosses the Court, and comes again into the Porch the goodly prospect from whence comforts you agreeably for all the other fair objects which are no longer seen. But that which is remark∣able, they to whom this gallant House belongs (who are noble Babylonians) are so worthy of it, that all the World rejoyces to see it in their power. For Telastus and Melisanta his wife are persons of great fame for vertue, in which respect they are highly esteem'd by all people of eminent quality and worth. Telastus is a comely personage, of a brown complexion, and a tall stature; he has a noble air, an agreeable smile, and is extremely civil. His mind is of a good temper, his conversation sincere, his judgment solid, and his capacity fits him for the most considerable imploy∣ments. His fortune is no doubt very advantageously establisht: but he uses it so nobly, that no body is en∣vious of his plenty. Whatever can be expected from

magnificence guided by discretion, is to be found in his habitation. His Houses are handsome, his Table is splendid, delicate and neat, he loves worthy per∣sons; and to compleat his felicity, the Gods have gi∣ven him a Wife whose perfectly noble inclinations corresponding to his own leave him nothing to desire for his happiness but to have children that may succeed and resemble them. For Melisanta is indu'd with all that can render an excellent woman considerable. She is not tall, but yet she is well made, and has a very a∣greeable shape. She has brown Hair, a fair and lively complexion, blew Eyes, pretty, chearful and sprightly. The shew of her countenance is agreeable, her smile very amiable, her Neck well made, her Arms and Hands delicate, and her gestures free and and graceful. As for her mind, she is infinitely in∣genious, and has a sprightly Wit that exerts it self always in conversation, and never suffers her to be pensive. She has a quick and ready Fancy, she speaks very exactly and easily upon all occasions; she makes a divertizing relation in the most pleasant manner possible; and her memory is so faithful to her, that I once heard her repeat a Discourse made by the most Eloquent of the Babylonian Magi, with∣out varying scarce any thing from it. As for her judgment, the conduct of her whole life gives an advantageous proof of it, it not being possible to find a person more solidly vertuous than she. No∣thing ever molests her, and she satisfies all kind of duties without solicitude. There is not a woman in Babylon more exact in observing all things pertaining to her Religion; she performs to her Relations all the offices she ows them; she does no less to her Friends, and never failing in any of the different oc∣casions whereto decency or civility engage her, she has yet time enough left to spend in conversations and things indifferent. As for her Address, one would think she was design'd for every thing she does; her Attire is well chosen, her House-furniture is judiciously suted, and when she gives a Collation to her Friends at her fair House in the Countrey, nothing can be desir'd more. Her slaves serve her with order, decency and respect, and she under∣stands the art of giving in the most gallant manner in the World. She has a Friend, to whom one day she made a Present very ingeniously; for having taken notice of a very handsome Picture-case which she wore hanging by a plain string, and this Friend coming to visit her, she took it from her with more dexterity than a Lacedemonian could have done: so that this Lady believing it lost, regretted the loss of it four days together. But at length Melisanta sent her the Case which she griev'd for, causing her to be told that it was recovered out of the hands of thieves; and whereas they had put a chain to it, she conceiv'd she might keep it without scruple, because it was not known to whom to restore it, and no per∣son came to demand it. But indeed this chain, which was of handsome workmanship, and had a very neat clasp belonging to it, was put to the Picture-case by Me∣lisanta, who by this ingenious liberality would make a Present under the colour of a theft. It is for you to judge by this of Melisanta's mind, who besides all I have told you, has yet another admirable quality; for she has a very excellent and charming voice. She sings as well as 'tis possible to sing, and there's no person that hears her, but would think she has a very passionate soul. Yet she is sometimes accus'd of not being sensible enough to friendship, and indeed I think it may be confidently said without doing her in∣justice, that hers is usually more generous than tender, though I think it not impossible for her to love with great dearness. However, her manner of loving is very commodious to her Friends and glorious to her self, for she is very careful of persons whom she loves; she is officious, gentle, and agreeable, and she has no friend but ows her a thousand civilities and plea∣sures: in brief, it may be thought that were Meli∣santa as loving as she is lovely, the friendship born towards her would be so excessive, that it would tor∣ment as much as if it were love. Ha! Amilcar (said Plotina) I am extremely taken with Melisanta, and should like better to be with her at Mount Euphrates than in the Camp of Porsenna. However, as I am sincere, I confess you are as great a Painter of Land∣skips as Pourtraitures; but before I commend so much as I desire, Merigenes must tell me, whether Telastus, Melisanta, and Mount Euphrates are such as you re∣present them. They are so like (answered Merigenes) that there is nothing more exact. All that Amilcar has spoken, has much diverted me (said Valeria) but I should not counsel another to make so long a narrati∣on, unless he could perform it as well. That which I admire (said Amiclea) is, that Amilcar has so ac∣curately retain'd all the particularities of so excellent a place. As for that (answer'd he) wonder not; for you must know, that all handsome Objects make so strong an impression in my mind, that they never are extinguisht. But I declare to you freely that in an ordinary conversation I should not have made my relation so long, for it is not fit to impose silence to a whole Company, only to shew that one knows how to speak. After this, Amiclea withdrawing, the rest of the company departed, so that Clelia, Plo∣tina and Valeria being left alone, the two latter per∣ceived that Clelia's melancholy was still more aug∣mented. What's the matter? my dear Sister (said Plo∣tina to her) What new cause produces this sadness? Clelia blusht at this speech, and would have pass'd it without answering; but Valeria pressing her thereto. Is it possible (said she to them) that you have not ap∣prehended by the end of Amiclea's relation that Ze∣nocrates is jealous of Aronces and Lysimena? and that you know not, that this being join'd to all the other conjectures I have of my unhappiness, I have ground to believe that Aronces is unfaithful, and that whilst I obstinately reject Horatius's affection, he is uncon∣stant to mine? To shew you (reply'd Plotina) that I am sincere, though I am Sister to Horatius, and think he is worthy of your love, yet I do not stick to assure you that Aronces is innocent, and that your jealousie is as ill grounded as that of Zenocrates. But who knows (said Clelia) whether Aronces does not consent to the order which he has receiv'd, not to see me? for by this means we shall be sent back to Rome without his seeing me, and when I shall be return'd thither, perhaps he will write to me that he could not dis∣obey the King his Father; and so without being expos'd to my reproaches, he will forget all his Oaths, and perhaps love me no more. But if this misfortune should happen (added she blushing with) I find I should hate Aronces as much as I have lov'd him, and this bare suspicion I have of him, causes such a confus'd trouble in my heart, that I cannot distinguish what sentiments I have in my Soul. As Clelia was speaking in this manner, Lucilius enter'd, and seem'd to them very sad. So that Plotina being solicitous concerning the cause of

his sadness, askt him hastily, what the matter was Alas! Madam (said he sighing) I am unwilling to tell you. Clelia and Valeria blusht, and looking upon Lucilius, Is it (said Valeria) because the peace is disturb'd by the artifices of Tarquin? Or is it (added Clelia) because Porsenna instead of keeping us for Hostages, determines to treat us like Prisoners? No, Madam (answered he) but 'tis because he has caus'd the Prince to be arrested, without any known cause, and seems extremely incensed against him. How? (said Clelia in a great surprize) is Aronces arrested by Porsenna's Order? Yes, Madam (answered he) and the Camp is so mov'd, all the World is so asto∣nish'd, and the Queen, and the Princess of the Leon∣tines so afflicted at it, that it is impossible to express to you the universal consternation occasion'd thereby. Clelia sigh'd at these words, which at the same time redoubled both her discontents and her suspicions. But is it not imagin'd (said she) for what reason he is arrested? Not at all (answered Lucilius) all that is known, is, that ever since the cruel Tullia had so private a conference with Porsenna, he has been sufficiently pensive and sad; that yesterday there came several men from that Princess, with whom Porsenna conferr'd in private; and that soon after he caus'd the Prince to be arrested, and absolutely commanded he should not be suffer'd to speak to any person. So that, Madam, I do not see, how he can so much as give any intelligence of himself to those he loves most. Porsenna has also appointed that you be guarded with more care than ordinary, though he has com∣manded too, that you be always served with respect.

The Queen and the princess of the Leontines being desirous to speak concerning the Prince to Porsenna, he told them with sufficient roughness, that when they knew his offence, they would hate him as much as they lov'd him; and till he could declare it to them, he desir'd them not to speak of him more. This I conceiv'd fit to let you know, Madam (added Luci∣lius) to the end that if you know any thing that may be prejudicial or advantageous to Aronces, you might make use of it as you judge convenient. Alas! Generous Lucilius (reply'd she) I know nothing, sa∣ving that I am unhappy, and that if Aronces be no more criminal towards me than towards Porsenna, he is the most innocent of all men. A little while after this, Telanus brought a Letter from Aronces to Cle∣lia, in which she found these words.

The unfortunate Aronces to the Incom∣parable Clelia.

I Know not what I am accus'd of, Madam; but I know well, I have done nothing but lov'd you, since I began to be yours. There∣fore pity me, I conjure you; and whatever be∣fals me, be as faithful as I am.

Clelia read this Letter with a strange agitation of mind; and Telanus having promis'd her to en∣deavor to deliver her answer to the Prince, before his Guards were absolutely setled, she writ and gave him her Letter: after which, being unable to dissemble her grief, she retir'd till Lucilius and Te∣lanus were gone. But assoon as they were departed, Who ever saw (said she to Valeria and Plotina) a more unhappy person than I am? for I pass not one day without some new misfortune. 'Tis but a mo∣ment since I was so far jealous as almost to hate A∣ronces, and at present I so commiserate his unhap∣piness, as to wish my self prisoner in his room. For if it were so, he might deliver me; whereas I am able to do nothing but pity him, and pity him un∣profitably. But after all, if I cannot cease to be unhappy, I may perhaps at length cease to live; there being no likelihood that I shall be always able to overcome grief. Valeria and Plotina did all they could to com∣fort her, but with no effect; and Clelia having pass'd the rest of the day in complaint, spent all the night in sighing.