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The tryal & triumph of faith: or, An exposition of the history of Christs dispossessing of the daughter of the woman of Canaan Delivered in sermons; in which are opened, the victory of faith; the condition of those that are tempted; the excellency of Jesus Christ and free-grace; and some speciall grounds and principles of libertinisme and antinomian errors, discovered by Samuel Rutherfurd, professor of divinity in the University of St. Andrews. Published by authority.

About this Item

Title
The tryal & triumph of faith: or, An exposition of the history of Christs dispossessing of the daughter of the woman of Canaan Delivered in sermons; in which are opened, the victory of faith; the condition of those that are tempted; the excellency of Jesus Christ and free-grace; and some speciall grounds and principles of libertinisme and antinomian errors, discovered by Samuel Rutherfurd, professor of divinity in the University of St. Andrews. Published by authority.
Author
Rutherford, Samuel, 1600?-1661.
Publication
London :: printed by John Field, and are to be sold by Ralph Smith, at the sign of the Bible in Cornhill neer the Royall Exchange,
1652.
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Subject terms
Sermons, English -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A57982.0001.001
Cite this Item
"The tryal & triumph of faith: or, An exposition of the history of Christs dispossessing of the daughter of the woman of Canaan Delivered in sermons; in which are opened, the victory of faith; the condition of those that are tempted; the excellency of Jesus Christ and free-grace; and some speciall grounds and principles of libertinisme and antinomian errors, discovered by Samuel Rutherfurd, professor of divinity in the University of St. Andrews. Published by authority." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A57982.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

SERM. XXIV.
  • A stock of Grace is within the Saints, our Grace is not all, and wholly in Christ, though it be all from Christ, p. 385.
  • The powers of the soul remain whole in conversion, ibid.
  • The stock of grace is to be warily kept, p. 386
  • Four things are to bee done, to keep the stock without a craze, p. 387.
  • The tendernesse of Christs heart, and strength of love toward sinners, p. 389.
  • Christ strong in morall acts, and strongly moderate in natu∣rall acts: the contrary is in naturall men, ibid.
  • Christs motion of tender mercy as it were naturall p. 392.
  • How mercy worketh eternally, and secretly, and under ground, even under a bloody dispensation, p. 393.
  • Judgement on the two Kingdoms except they repent, p. 394.
  • A rough dispensation consistent with tendernesse of love in our Lord, p. 395.
  • Free love goeth before our Redemption, p. 397.
  • Christ loveth the persons of the elect, but hateth their sins, p. 398.
  • A twofold love of God, one of good will to the person, ano∣ther of complacency to his own image in the person, ibid.
  • No new love in Go••, p. 399.
  • Objections of Mr. Denne the Antinomian an••were••, p. 400.
  • What it is to be under the Law, p. 402.

Page [unnumbered]

  • How God loveth us before time, and how he now loveth u•• in time, p. 405,
  • By Faith and conversion our state is truely changed before God, p. 407.
  • To be justified by Faith, is not barely to come to the know∣ledge that we are justified before we beleeve, p. 410.
  • Justification not Eternall, p. 411:
  • Faith is not only given for our joy and consolation; but also for our justification, both in our own soul & before God, 415
  • There's no warrant in Scripture for two reconciliations; one of mans reconciliation to God; and another of Gods re∣conciliation to man, p. 419.
  • Christs merits, no cause, but an effect of Gods eternall love, ibid.
  • What reconciliation is, ibid.
  • Joy without all sorrow for sin, no fruit of the Kingdome of God, p. 420
  • The seeing of God, Heb. 12.14. and the Kingdom, 1 Cor. 6. Joh. 3.3. Not the Kingdom of Grace, but of Glory, p. 421.
  • All acts of blood and rough dealing in God to his own acts of mercy, ibid.
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