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CHAP. XVIII.
Answer to Mr. Hookers Arguments, That the invisible Church is not the first subject of the Seals.
Me. H. Ar. 1. If those who were graceless, and had no * 1.1 interest in Christ, had yet a command from Christ to re∣ceive the Seals, had warrant from his Word to require them; then they had a right (outward and visible in foro Ecclesiae) to partake of them: for there is no better right than Gods Command to enjoyn, and his Word to warrant us to challenge any priviledge. But many graceless, who were no invisible members, Ishmael, Esau, and all the males were enjoyned to be circumcised, and all the houses of Israel to eat the Passover.
Ans. 1. What is in question is not proved, to wit, That the priviledges of special note in the Mediator Christ, i. e. saving priviledges, as Mr. R. often teacheth, pag. 244, 245. belong * 1.2 not to the invisible Church as to the proper and first subject. But Mr. H. proves, That external signs, and external right to the Seals, in foro Ecclesiae, are bestowed upon rotten Members, Ma∣gus and others.
2. He ought to prove the visible Church is the onely prin∣cipal subject of the seals, as he elswhere asserts. But this Ar∣gument proves it not.
3. He frames the Argument of Infants, who have right to be circumcised, who have no command of Christ (for Infants are not capable of commands or threatnings) and brings not instances of these come to age under the New Testament.
4. A graceless man, as Magus, hath thus far right to de∣mand the Seals, that he may say to the Church, You sin in with∣holding the Seals, and therefore I require you baptize me, as Christ hath commanded you: but he cannot say, I have right even ex∣ternal to receive Baptism, and I sin not in receiving it. And Mr.