A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...

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Title
A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ...
Author
Rutherford, Samuel, 1600?-1661.
Publication
London :: Printed by J.D. & R.I. for Andrew Crooke, and are to be sold at his shop ...,
1648.
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Subject terms
Saltmarsh, John, d. 1647.
Towne, Robert, 1592 or 3-1663.
Crisp, Tobias, 1600-1643.
Eaton, John, 1574 or 5-1641.
Dell, William, d. 1664.
Denne, Henry, 1606 or 7-1660?
Luther, Martin, 1483-1546.
Familists.
Antinomianism.
Link to this Item
http://name.umdl.umich.edu/A57980.0001.001
Cite this Item
"A survey of the spirituall antichrist opening the secrets of familisme and antinomianisme in the antichristian doctrine of John Saltmarsh and Will. Del, the present preachers of the army now in England, and of Robert Town, by Samuel Rutherfurd ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A57980.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

CHAP. XVIII. That we are not justified untill we beleeve.

WEe hold against Antinomians that we are never justi∣fied till we beleeve. They say a 1.1 from eternity we were justified; or b 1.2 from the time that the Messiah dyed, all sins were finished, and wee justified, or from our birrh. But justi∣fication in Gods decree and purpose from eternity, is no more justification then Creation, sanctification, glorification, the cru∣cifying of Christ, and all things that fall out in time; for all these were in the eternall purpose of God. 2. In justifica∣tion, our sinnes are, in their guilt, fully done away, as a c 1.3 thick cloud, cast d 1.4 in the bottome of the sea, e 1.5 remembred no more, f 1.6 sought for, and not found; if all this was done from eternity, beleevers were never sinners, never children of wrath, really, as Paul g 1.7 saith; never dead in sinnes, never h 1.8 enemies to God, or ungodly; they were onely such in a mentall consideration. 3. It is true, God loved his chosen ones from eternitie to salvation; and i 1.9 from that love, sent his Sonne k 1.10 to die, to l 1.11 wash, justifie, and sanctifie them; but this is not their justification, but a fruit of justification in time. When our time is the time of love, m 1.12 and wee are dy∣ing in our owne bloud, he washeth us n 1.13. 4. Wee behoved to beleeve from eternity, for wee are justified by o 1.14 Faith. 5. All the justified have a reall union and interest in Christ, to live p 1.15 by faith, and wait on God in all their troubles by faith; but though their be an union of love in Gods minde

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from eternity, betweene the elect and God, yet a compleat union betweene us and Christ, without the Spirit, and with∣out any faith, though it be boldly q 1.16 asserted by Familists, is against the Scripture: for then might wee bee borne againe, and not receive Christ by faith, contrary to the r 1.17 Scripture; and be united to Christ, as branches to the Vine-tree, and not abide in Christ, * 1.18 have Christ dwelling in our heart, and not by faith, contrary to t 1.19 Paul; so might Christ live in us, and we eat and drinke him as the true Manna, have the Sonne, and yet want faith, contrary to u 1.20 the Scriptures. All which, or most of them, prove that wee were not justified, when Christ dyed on the crosse. 6. All that are justified, are un∣separably sanctified and called, x 1.21 nd the blessing of justifica∣tion hath with it, the receiving of the promise of the Spirit, through y 1.22 faith, and z 1.23 peace with God, through the Lord Je∣sus Christ, accesse by faith into grace, whereby we stand, re∣joycing in the hope of the glory of God, glorying in tribulati∣on, patience, experience, hope; but many for whom Christ dyed have none of these, till they be justified by Faith; the distinction of justification in, or before God, or to our own sense by faith, will not help this; for the Scripture no where spea∣keth of justification, but by faith onely; the meritorious price of our justification is payed on the Crosse, but that is not ju∣stification.

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