Pastour containeth not in his bosome the Churches power.
4. Ratione obligabilitatis, because the Church may appoint
lawes to oblige both Pope and Pastour, but the Pope or Pastor
cannot oblige the Church. Now as the Church of believers is a∣bove
the Church guides in Christian dignitie and excellency of
grace: for asmuch as the saving grace of faith is more excel∣lent,
than the common graces of the power of the keyes, yet in
an other respect the Church guides are a Church ministeriall in
authoritie and jurisdiction above the believers. Therefore Juni∣us
saith, the Pastour and the flock are in divers relations, above,
and inferiour to one another.
Hence, 1. Every one of these two Churches, are first and
highest each in their owne kind, The Church of believers is
the highest and most supreme Church (I speake of a Christian
supremacie and dignitie) in the one kinde. Also a ministeriall
Church is the highest and most supreme Church in its kind, to
wit, in a ministeriall authoritie. But that which we prove is,
that we see not in Gods word a Church of sole believers that is
a governing and ministeriall Church having the keyes and po∣wer
and exercise of jurisdiction over the Eldership and
Church-guides whatever our brethren say on the contrary.
Our first Argument is, Because such a Church, in name or
thing is not in the old and new Testament. Therefore this in∣dependent
Church to us is nothing, for the Antecedent we re∣quire
precept, promise, or practice, for such a Church.
2. We have proved that the power of the keyes is no wayes
given to sole believers, ergo, farre lesse can the exercise of that
power be in them over their guides, except we establish a po∣pular
government, where all the members of the Church have
the power of the keyes and doe actively use them, and judge,
ordaine, consttuite, despose, and excommunicate their rulers.
3. Every lawfull power of jurisdiction is regulated by pre∣cepts
in Gods word, But this power in believers over their
guides is not so regulated, for Gods word giveth precepts to
regulate the Kings power to his subjects, that he play not the
Tyrant, the Masters power to his servants, that he deale equal∣ly
with them, the parents power over the children that they
provoke them not to wrath,, and so in all lawfull powers that are
of God. But in no place hath God said. Ye that are the flocke