The third book of the works of Mr. Francis Rabelais, Doctor in Physick containing the heroick deeds of Pantagruel the son of Gargantua / now faithfully translated into English by the unimitable pen of Sir Thomas Urwhart.

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Title
The third book of the works of Mr. Francis Rabelais, Doctor in Physick containing the heroick deeds of Pantagruel the son of Gargantua / now faithfully translated into English by the unimitable pen of Sir Thomas Urwhart.
Author
Rabelais, François, ca. 1490-1553?
Publication
London :: Printed for Richard Baldwin,
1693.
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http://name.umdl.umich.edu/A57041.0001.001
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"The third book of the works of Mr. Francis Rabelais, Doctor in Physick containing the heroick deeds of Pantagruel the son of Gargantua / now faithfully translated into English by the unimitable pen of Sir Thomas Urwhart." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A57041.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

Page 61

CHAP. VII. How Panurge had a Flea in his Ear, and forbore to wear any longer his magnificent Codpiece. (Book 7)

PAnurge the day thereafter, caused pierce his right Ear, after the Pewish Fashion, and thereto clasped a little Gold Ring, of a Fearny-like kind of Work∣manship, in the Beazil or Collet where∣of was set and inchased a Flea; and to the end you may be rid of all Doubts, you are to know that the Flea was black. O what a brave thing it is, in every case and circumstance of a matter, to be through∣ly well informed! The Sum of the Ex∣pence hereof, being cast up, brought in, and laid down upon his Council-board Carpet, was found to amount to no more quarterly than the Charge of the Nuptials of a Hircanian Tigress; even as you would say 600000 Maravedis. At these vast Costs and excessive Disbursements, as soon as he perceived himself to be out of Debt, he fretted much; and after∣wards,

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as Tyrants and Lawyers use to do, he nourish'd and fed her with the Sweat and Blood of his Subjects and Clients.

He then took four French Ells of a course brown Russet Cloth, and therein appa∣relling himself, as with a long, plain-seem∣ed and single-stitched Gown, left off the wearing of his Breeches, and tied a pair of Spectacles to his Cap. In this Equi∣page did he present himself before Panta∣gruel; to whom this ▪Disguise appeared the more strange, that he did not, as be∣fore, see that goodly, fair and stately Cod∣piece, which was the sole Anchor of Hope, wherein he was wonted to rely, and last Refuge he had 'midst all the Waves and boysterous Billows, which a stormy Cloud in a cross Fortune would raise up against him. Honest Pantagruel, not understanding the Mystery, asked him by way of interrogatory; what he did intend to personate in that new-fan∣gled Prosopopeia? I have (answered Pa∣nurge) a Flea in mine Ear, and have a mind to marry. In a good time (quoth Panta∣gruel) you have told me joyful Tidings; yet would not I hold a red hot Iron in my hand for all the Gladness of them. But it is not the fashion of Lovers to be accoutred in such dangling Vestments, so as to have their Shirts lagging down over

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their Knees, without Breeches, and with a long Robe of a dark brown mingled Hue, which is a Colour never used, in Ta∣larian Garments amongst any Persons of Honour, Quality or Vertue. If some Heretical Persons and Schismatical Secta∣ries have at any time formerly been so arrayed and cloathed, (though many have imputed such a kind of Dress to Cosenage, Cheat, Imposture, and an Affectation of Tyranny upon credulous Minds of the rude Multitude) I will nevertheless not blame them for it, nor in that point judge rashly or sinistrously of them; every one overflowingly aboundeth in his own Sense and Fancy: Yea, in things of a Foreign Consideration, altogether extrinsical and indifferent, which in and of themselves are neither commendable nor bad, because they proceed not from the Interior of the Thoughts and Heart, which is the Shop of all Good and Evil. Of Goodness, if it be upright, and that its Affections be re∣gulated by the pure and clean Spirit of Righteousness; and on the other side, of Wickedness, if its Inclinations, stray∣ing beyond the bounds of Equity be cor∣rupted and depraved by the Malice and Suggestions of the Devil. It is only the Novelty and new-fangledness thereof which I dislike, together with the Con∣tempt

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of common Custom, and the Fashi∣on which is in use.

The Colour (answered Panurge) is con∣venient, for it is conform to that of my Council-Board Carpet, therefore will I henceforth hold me with it, and more narrowly and circumspectly than ever hi∣therto I have done, look to my Affairs and Business. Seeing I am once out of Debt, you never yet saw Man more unpleasing then I will be, if God help me not. Lo here be my Spectacles. To see me afar off, you would readily say, that it were Eryar Burgess. I believe certainly, that in the next ensuing Year, I shall once more preach the Croisade, Bounce Buckram. Do you see this Russet? doubt not but there lurketh under it some hid Property and occult Vertue, known to very few in the World. I did not take it on before this Morning; and nevertheless, am already in a rage of Lust, mad after a Wife, and vehemently hot upon untying the Codpiece-point, I itch, I tingle, I wriggle, and long exceed∣ingly to be married; that without the danger of Cudgel-blows, I may labour my▪ Female Copes-mate with the hard push of a Bull-horned Devil. O the pro∣vident and thrifty Husband that I then will be! After my Death, with all Ho∣nour and Respect due to my Frugality,

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will they burn the Sacred Bulk of my Bo∣dy, of purpose to preserve the Ashes there∣of, in memory of the choicest Pattern that ever was, of a perfectly wary, and compleat Housholder. Cops-body, this is not the Carpet whereon my Treasurer shall be allowed to play false in his Ac∣compts with me, by setting down an X for an V, or an L for an S; for in that case, should I make a hail of Fisti-cuffs to fly into his face. Look upon me (Sir) both before and behind, it is made after the manner of a Toge, which was the an∣cient fashion of the Romans in time of Peace. I took the Mode, Shape, and Form thereof in Trajan's Column at Rome, as also in the Triumphant Arch of Septi∣mus Severus. I am tired of the Wars, wea∣ry of wearing Buff-coats, Cassocks, and Hoquetons. My Shoulders are pitifully worn, and bruised with the carrying of Harness; let Armour cease, and the Long Robe bear sway: at least it must be so for the whole space of the succeeding Years. If I be married as yesterday, by the Mosaick Law, you evidenced, in what concerneth the Breeches: my great Aunt Laurence did long ago tell me, that the Breeches were only ordained for the use of the Codpiece, and to no other end; which I, upon a no less forcible consequence, give Credit to,

Page 66

every whit as well, as to the Saying of the fine Fellow Galen, who in his Ninth Book Of the Use, and Employment of our Members, alledgeth, That the Head was made for the Eyes: for Nature might have placed our Heads in our Knees or Elbows, but having before-hand determined that the Eyes should serve to discover things from afar, she for the better enabling them to execute their designed Office, fixed them in the Head (as on the top of a long Pole) in the most eminent part of all the Body: no otherwise then we see the Phares, or high Towers erected in the Mouths of Ha∣vens, that Navigators may the further off perceive with ease the Lights of the night∣ly Fires and Lanterns. And because I would gladly, for some short while (a Year at least) take a little rest and breathing-time from the toylsome Labour of the Military Profession; that is to say, be married, I have desisted from wearing any more a Codpiece, and consequently have laid a∣side my Breeches: for the Codpiece is the principal and most especial Piece of Ar∣mour that a Warriour doth carry; and therefore do I maintain even to the Fire (exclusively, understand you me) that no Turks can properly be said to be armed Men, in regard that Codpieces are by their Law forbidden to be worn.

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