The works of the famous Mr. Francis Rabelais, doctor in physick treating of the lives, heroick deeds, and sayings of Gargantua and his son Pantagruel : to which is newly added the life of the author / written originally in French, and translated into English by Sr. Thomas Urchard.
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Title
The works of the famous Mr. Francis Rabelais, doctor in physick treating of the lives, heroick deeds, and sayings of Gargantua and his son Pantagruel : to which is newly added the life of the author / written originally in French, and translated into English by Sr. Thomas Urchard.
Author
Rabelais, François, ca. 1490-1553?
Publication
London :: Printed for R.B., and are to be sold by John Starkey,
1664.
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"The works of the famous Mr. Francis Rabelais, doctor in physick treating of the lives, heroick deeds, and sayings of Gargantua and his son Pantagruel : to which is newly added the life of the author / written originally in French, and translated into English by Sr. Thomas Urchard." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A57001.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.
Pages
CHAP. XLI. (Book 41)
How the Monk made Gargantua sleep, and of
his houres and breviaries. (Book 41)
SUpper being ended, they consulted of
the businesse in hand, and concluded that
about midnight they should fall unawares
upon the enemie, to know what manner of
watch and ward they kept, and that in the
mean while they should take a little rest, the
better to refresh themselves. But Gargantua
could not sleep by any meanes, on which
side soever he turned him••elf. Whereupon
the Monk said to him, I never sleep soundly,
but when I am at Sermon or Prayers; Let
descriptionPage 184
us therefore begin, you and I, the seven pe∣nitential
Psalmes, to try whether you shall
not quickly fall asleep. The conceit pleased
Gargantua very well, and beginning the first
of these Psalmes, assoon as they came to the
words Beati quorum, they fell asleep both
the one and the other. But the Monk for his
being formerly accustomed to the houre of
Claustral matines, failed not to awake a little
before midnight, and being up himself awa∣ked
all the rest, in singing aloud, and with a
full clear voice, the song,
Awake, O Reinian; Ho, awake;Awake, O Reinian, Ho:Get up, you no more sleep must take,Get up; for we must go.
When they were all rowsed and up, he
said, My Masters, it is a usual saying, that
we begin matines with coughing, and supper
with drinking; let us now (in doing clean
contrarily) begin our matines with drinking,
and at night before supper we shall ••ugh as
hard as we can. What? (said Gargantua) to
drink so soon after sleep, this is not to live ac∣cording
to the diet and prescript rule of the
Physicians, for you ought first to scoure and
cleanse your stomack of all its superfluities
and excrements. O well physicked, (said the
Monk) a hundred devils leap into my body,
descriptionPage 185
if there be not more old drunkards, then
old Physicians: I have made this paction and
covenant with my appetite, that it alwayes
lieth down, and goes to bed with my self,
(for to that I every day give very good or∣der,)
then the next morning it also riseth
with me, and gets up when I am awake.
Minde you your charges, (Gentlemen) or
tend your cures as much as you will; I will
get me to my Drawer, (in termes of falconrie,
my tiring.) What drawer or tiring do you
mean? (said Gargantua.) My breviary (said
the Monk,) for just as the Falconers, before
they feed their hawks, do make them draw
at a hens leg, to purge their braines of
flegme, and sharpen them to a good appe∣tite:
so by taking this merry little breviary,
in the morning I scoure all my lungs, and
am presently ready to drink.
After what manner (said Gargantua) do
you say these faire houres and prayers of
yours?* 1.1 After the manner of Whipfield,
said the Monk, by three Psalmes, and three
Lessons, or nothing at all, he that will: I ne∣ver
tie my self to houres, prayers and sacra∣ments:
for they are made for the man, and
not the man for them; therefore is it that I
make my Prayers in fashion of stirrup-lea∣thers;
I shorten or lengthen them when I
think good. Brevis oratio penetrat coelos, &
longa potatio evacuat Scyphos: where is
descriptionPage 186
that written? by my faith (said Ponocrates,)
I cannot tell (my Pillicock,) but thou art
more worth then gold: Therein (said the
Monk) I am like you: but, venite, apotemus.
Then made they ready store of Carbonadoes,
or rashers on the coales, and good fat soupes,
or brewis with sippets; and the Monk drank
what he pleased. Some kept him company,
and the rest did forbear, for their stomachs
were not as yet opened. Afterwards every
man began to arme and befit himself for the
field; and they armed the Monk against his
will; for he desired no other armour for
back and breast, but his frock, nor any other
weapon in his hand, but the staffe of the
Crosse: yet at their pleasure was he com∣pleatly
armed cap-a-pe, and mounted upon
one of the best horses in the Kingdome,
with a good ••lashing sable by his side, toge∣ther
with Gargantua, Ponocrates, Gymnast,
Eudemon, and five and twenty more of the
most resolute and adventurous of Grangou∣siers
house, all armed at proof with their
lances in their hands, mounted like St. George,
and every one of them having a harquebu∣sier
behinde him.