Enchiridion Containing institutions, divine contemplative. Practicall. Moral ethicall. Oeconomicall. Politicall. Written by Fra: Quarles.
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Title
Enchiridion Containing institutions, divine contemplative. Practicall. Moral ethicall. Oeconomicall. Politicall. Written by Fra: Quarles.
Author
Quarles, Francis, 1592-1644.
Publication
London :: printed for R.F.,
1644.
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Subject terms
Maxims -- Early works to 1800.
Conduct of life -- Early works to 1800.
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http://name.umdl.umich.edu/A56976.0001.001
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"Enchiridion Containing institutions, divine contemplative. Practicall. Moral ethicall. Oeconomicall. Politicall. Written by Fra: Quarles." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A56976.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2025.
Pages
Enchiridion.
Cent. 1.
CHAP. I.
PIety and Policy, are like Mar∣tha,
and Mary, Sisters: Mar∣tha
failes, if Mary help not:
and Mary suffers, if Martha be idle:
Happy is that Kingdome where
Martha complaines of Mary; but
most happy where Mary complies
with Martha: Where Piety and Po∣licy,
goe hand in hand, there Warre
shall be just; and Peace, honourable••
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CHAP. II.
LEt not civil discords in a forreign
Kingdome, encourage thee to
make invasion. They that are factious
among themselves, are jealous of one
another, and more strongly prepar'd
to encounter with a common Ene∣my:
Those whom civill commotions
set at variance, forreigne Hostility
reconciles. Men rather affect the
possession of an inconvenient Good,
then the possibility of an uncertaine
Better.
CHAP. III.
IF thou hast made a Conquest with
thy Sword, thinke not to main∣taine
it with thy Scepter: Neither
conceive, that new favours can can∣cell
old injuries: No Conquerer sits
secure upon his new got Throne, so
long as they subsist in power, that
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were dispoil'd of their possessions by
his Conquest.
CHAP. IV.
LEt no price nor promise of Ho∣nour
bribe thee to take part with
the Enemy of thy naturall Prince:
Assure thy selfe who ever wins, thou
art lost: If thy Prince prevaile, thou
art proclaimed a Rebell, and branded
for death: If the Enemy prosper,
thou shalt be reckned but as a meri∣torious
Traytor, and not secure of
thy selfe: He that loves the Treason
hates the Traytor.
CHAP. V.
IF thy strength of parts hath rais'd
thee to eminent place in the Com∣mon-wealth,
take heed thou sit sure:
If not, thy fall will be the greater:
As Worth is fit matter for Glory; so
Glory is a fair marke for Envy. By
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how much the more thy Advance∣ment
was thought the Reward of
Desert; by so much thy fall will ad∣minister
matter for disdaine: It is the
ill fortune of a strong braine, if not
to be dignifi'd as meritorious, to be
deprest as dangerous.
CHAP. VI.
IT is the duty of a Statesman, espe∣cially
in a free State, to hold the
Common-wealth to her first frame of
Government, from which the more
it swerves, the more it declines:
which being declin'd is not com∣monly
reduced without that extre∣mity,
the danger whereof, rather
ruines then rectifies. Fundamentall
Alterations bring inevitable perils.
CHAP. VII.
THere be three sorts of Govern∣ment;
Monarchicall, Aristocra∣ticall,
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Democraticall; and they are
apt to fall three severall wayes into
ruine: The first, by Tyranny; the se∣cond,
by Ambition; the last, by Tu∣mults
A Common-wealth grounded
upon any one of these, is not of long
continuance; but wisely mingled,
each guard the other, and make
that Government exact.
CHAP. VIII.
LEt not the proceedings of a Cap∣taine,
though never so commen∣dable,
be confin'd to all Times: As
these alter, so must they: If these
vary, and not they, ruine is at hand:
He least failes in his designe, that
meets Time in its owne way: And
he that observes not the Alterations
of the Times, shall seldome be victo∣rious
but by chance: but he that can∣not
alter his course according to the
Alterations of the Times shall never
be a Conquerour: He is a wise
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Commander, and onely He, that
can discover the change of Times,
and changes his Proceedings ac∣cording
to the Times.
CHAP. IX.
IF thou desire to make warre with
a Prince, with whom thou hast
formerly ratified a league; assaile
some Ally of his, rather then him∣selfe:
If he resent it, and come, or
send in ayd, thou hast a faire Gale to
thy desires: If not, his infidelity in
not assisting his Ally, will be disco∣vered:
Hereby thou shalt gaine thy
••elfe advantage, and facilitate thy
designes.
CHAP. X.
BEfore thou undertake a War,
let thine Eye number thy forces,
and let thy judgment weigh them:
if thou hast a rich Enemy, no matter
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how poore thy Souldiers be, if cou∣ragious
and faithfull: Trust not too
much the power of thy Treasure, for
it will deceive thee, being more apt
to expose thee for a Prey then to de∣fend
thee: Gold is not able to finde
good Souldies; but good Souldiers
are able to finde out Gold.
CHAP. XI.
IF the Territories of thy Equall
Enemy are situated far South from
thee, the advantage is thine, whether
he make offensive, or defensive war;
If North, the advantage is his: Cold
is lesse tolerable then heat: This is
a friend to Nature; that, an Enemy.
CAAP. XII
IT is not onely uncivill, but dange∣rous
for Souldiers, by reproachful••
words, to throw disgrace upon the
Enemy. Base Tearmes are Bellowes
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to a slaking Fury, and Goads to quic∣ken
up revenge in a fleeing Foe: He
that objects Cowardize against a
fayling enemy, adds spirit to him, to
disprove the aspersion, at his owne
cost: It is therefore the part of a
wise Souldier to refraine it; or of a
wise Commander, to punish it.
CHAP. XIII.
IT is better for two weake King∣domes
rather to compound an
injury (though to some losse) then
seeke for satisfaction by the sword;
lest while they two weaken them∣selves
by mutual blowes, a third de∣cide
the Controversie to both their
Ruines. When the Frog and the
Mouse could not take up the quar∣rell,
the Kite was Umpire.
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CHAP. XIV
LEt that Common-wealth which
desires to flourish, be very strict,
both in her punishments, and Re∣wards,
according to the merits of
the Subject, and offence of the De∣linquent:
Let the Service of the De∣server
be rewarded, lest thou discou∣rage
worth; and let the Crime of
the offender be punish't, lest thou en∣courage
Vice: the neglect of the
one weakens a Common-wealth;
the omission of both ruines it.
CHAP. XV.
IT is wisedome for him that sits
at the Helme of a setled State, to
demeane himselfe toward his sub∣jects
at all times, so, that•• upon any
evill accident, they may be ready to
serve his occasion: He that is onely
gracious at the approach of a danger,
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will be in danger, when he expects
deliverance.
CHAP. XVI.
IN all designes, which require not
sudden Execution, take mature de∣liberation,
and weigh the conveni∣ents,
with the inconvenients, and
then resolve; after which, neither
delay the execution, nor bewray thy
intention. He that discovers himself,
till he hath made himselfe Master of
his desires, layes himselfe open to
his owne Ruine, and makes himself
prisoner to his own tongue.
CHAP. XVII.
LIberality in a Prince is no Vir∣tue,
when maintained at the Sub∣jects
unwilling Cost. It is lesse re∣proach,
by miserablenesse, to pre∣serve
the popular love, then by libe∣rality
to deserve the private thankes.
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CHAP. XVIII.
IT is the excellent property of a
good and wise Prince, to use War
as he doth Physicke, carefully, un∣willingly,
and seasonably,•• either to
prevent approaching dangers, or to
correct a present mischiefe, or to re∣cover
a former losse. He that declines
Physicke till he be accosted with
the danger, or weakned with the
disease, is bold too long, and wise
too la••e. That Peace is too precise,
that limits the justnesse of a War
to a sword drawne, or a Blow given.
CHAP. XIX.
LEt a Prince that would beware
of Conspiracies, be rather jea∣lous
of such whom his extraordina∣ry
Favours have advanced, then of
those whom his pleasure hath dis∣contented:
These want meanes to
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execute their pleasures; but they
have meanes at pleasure to execute
their desires: Ambition to rule is
more vehement, then Malice to Re∣venge.
CHAP. XX.
BEfore thou undertake a War,
cast an impartiall Eye upon the
Cause: If it be just, prepare thy
Army; and let them all know, they
fight for God and thee: It adds fire
to the spirit of a Souldier, to be as∣sured,
that he shall either prosper in a
faire War, or perish in a just Cause.
CHAP. XXI.
IF thou desire to know the power
of a State, observe in what cor∣respondence
it lives with her neigh∣bouring
State: If She make Ally∣ance
with the Contribution of Mo∣ney,
it is an evident signe of weak∣nesse:
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If with her valour, or repute
of forces, it manifests a native
strength: It is an infallible signe of
power, to sell friendship; and of
weakenesse to buy it: That which is
bought with Gold, will hardly be
maintained with Steele.
CAAP. XXII.
IN the Calmes of Peace it is most
requisite for a Prince, to prepare a∣gainst
the stormes of Warre, both
Theorically, in reading Heroick Hi∣stories;
and practically, in maintaining
Martiall discipline: Above all things,
let him avoid Idlenesse, as the Bane
of Honour; which in Peace, indis∣poses
the Body; and in Warre, effe∣minates
the Soul: Hee that would be
in War victorious, must be in Peace
laborious.
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CHAP. XXIII.
IF thy two neighbouring Princes
fall out, shew thy selfe, either a
true Friend, or a faire Enemy; It is
indiscretion, to adhere to him whom
thou hast least cause to feare, if he
vanquish: Neutrality is dangerous,
whereby thou becomest a necessa∣ry
Prey to the Conquerour.
CHAP. XXIV
IT is a great argument of a Princes
wisedome, not onely to chuse, but
also to prefer wise Councellors: And
such are they, that seek lesse their
own advantages, then his; whom
wise Princes ought to reward, lest
they become their owne Carvers;
and so, of good Servants, turne bad
Masters.
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CHAP. XXV.
IT much conduces to the dishonour
of a King, and the ilfare of his
Kingdome, to multiply Nobility, in
an overproportion to the Common
people: Cheape Honour darkens
Majesty; and a numerous Nobility
brings a State to necessity.
CHAP. XXVI.
IT is very dangerous, to try experi∣ments
in a State, unlesse extreame
necessity be urgent, or popular utility
be palpable: It is better for a State to
connive a while, at an inconveni∣ence,
then too suddenly to rush upon
a Reformation.
CHAP. XXVII.
IF a valiant Prince be succeeded
by a weak Successour, he may for
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a while, maintaine a happy State,
by the remaining vertue of his glo∣rious
Predecessour: But if his life be
long; or dying he be succeeded by one
lesse valiant then the first, the King∣dome
is in danger to fall to ruine.
That Prince is a true Father to his
Country, that leaves it the rich in∣heritance
of a brave Sonne. When
Alexander succeeded Philip, the
world was too little for the Conque∣rour.
CHAP. XXVIII.
IT is very dangerous for a Pri∣nce,
or Republike, to make conti∣nuall
practice of cruell exaction:
For, where the Subject stands in
sense, or expectation of evill, he is
apt to provide for his safety, either
from the evill he feeles, or from the
danger he feares; and growing bold
in Conspiracy, makes Faction; which
Faction is the Mother of Ruine.
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CHAP. XXIX.
BE carefull to consider the good,
or ill disposition of the people
towards thee upon ordinary occasi∣ons:
if it be good, labour to continue
it; if evill, provide against it: As there
is nothing more terrible then a disso∣lute
Multitude without a Head; so
there is nothing more easie to be re∣duc'd;
(if thou canst endure the first
shock of their fury;) which if a litle
appeas'd, every one begins to doubt
himselfe, and think of home, and se∣cure
themselves, either by flight, or
Agreement.
CHAP. XXX.
THat Prince who stands in feare
more of his own people, then
strangers, ought to build Fortresses
in his Land: But he that is more a∣fraid
of Strangers then his own Peo∣ple,
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shall build them more secure in
the Affections of his Subjects.
CHAP. XXXI.
CArry a watchfull Eye upon dan∣gers
before they come to ripe∣nesse,
and when they are ripe, let
loose a speedy hand: He that expects
them too long•• or meets them too
soon, gives advantage to the evill:
Commit their beginnings to Argus
his hundred Eyes, and their ends to
Briareus his hundred Hands, and
thou art safe.
CHAP. XXXII.
OF all the difficulties in a State,
the Temper of a true Govern∣ment
most felicifies and perpetuates
it: Too sudden Alterations distem∣per
it. Had Nero turned his King∣dome
as he did his Harp, his Harmo∣ny
had been more honourable, and
his Reign more prosperous.
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CHAP. XXXIII.
IF a Prince, fearing to be assail'd by
a forreigne Enemy, hath a well∣arm'd
people, well addrest for War,
let him stay at home, and expect him,
there: But if his subjects be unarm'd,
or his Kingdome unacquainted with
the stroke of War, let him meet the
enemy in his Quarters. The farther
he keeps the Warre from his own
Home, the lesse danger. The Seat of
War is alwayes miserable.
CHAP. XXXIV.
IT is a necessary wisdome for a
Prince to grow in strength, as he
encreases in Dominions: it is no
lesse vertue to keep, then to get: Con∣quests
not having power answera∣ble
to their greatnesse, invite new
Conquerors to the ruine of the old.
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CHAP. XXXV.
IT is great prudence in a statesman,
to discover an inconvenience in the
birth; which, so discovered, is easie
to be supprest: But if it ripen into a
Custome, the sudden remedy there∣of
is often worse then the disease:
in such a Case, it is better to tempo∣rize
a little, then to struggle too
much. He that opposes a full-ag'd
inconvenience too suddenly, streng∣thens
it.
CHAP. XXXVI.
IF thou hast conquer'd a Land,
whose Language differs not from
thine, change not their Lawes and
Taxes, and the two Kingdomes will
in a short time incorporate, and make
one body: But if the Lawes and
Language differ, it is difficult to
maintain thy Conquest; which that
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thou maist the easier doe, observe
three things: First, to live there in
person, (or rather send Colonies:)
Secondly, to assist the weak inhabi∣tants,
and weaken the mighty: Third∣ly,
to admit no powerfull Foreigner
to reside there: Remember Lewis
the thirteenth of France; How sud∣denly
he took Milan, and how soon
he lost it.
CHAP. XXXVII.
IT is a gracious wisdom in a Prince,
in civill Commotions, rather to
use Iuleps, then Phlebotomy; and bet∣ter
to breath the distemper by a wise
delay, then to correct it with too rash
an Onset: it is more honourable, by
a slow preparation to declare him∣selfe
a gracious Father, then by a
hasty Warre to appeare a furious E∣nemy.
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CHAP. XXXVIII.
IT is wisdome for a Prince in faire
weather to provide for Tempests:
He that so much relies upon his peo∣ples
faith, to neglect•• his own prepa∣ration,
discovers more Confidence
then wisdome: He that ventures to
fall from above, with hopes to be
catcht below, may be dead ere hee
come to ground.
CHAP. XXXIX.
HE that would reform an ancient
State in a free City•• buyes con∣venience
with a great danger: To
work this Reformation with the
lesse mischiefe, let such a one keep
the shadowes of their ancient Cu∣stomes,
though in substance they be
new: Let him take heed when hee
alters the natures of things, they bear
at least the ancient names. The
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Common people, that are naturally
impatient of innovations, will be sa∣tisfied
with that which seems to be
as well as that which is.
CHAP. XL.
VPon any difference between for∣reigne
States, it is neither safe
nor honourable for a Prince, either to
buy his Peace, or to take it up at in∣terest:
He that hath not a Sword to
command it, shall either want it, or
want Honour with it.
CHAP. XLI.
IT is very requisite for a Prince,
not onely to weigh his designes in
the flower, but likewise in the fruit:
He is an unthrift of his honour that
enterprizes a designe, the failing
wherein may bring him more Dis∣grace,
then the successe can gain him
Honour.
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CHAP. XLII.
IT is much conducible to the hap∣pinesse
of a Prince, and the secu∣rity
of his State, to gain the hearts
of his Subjects: They that love for
feare, will seldome feare for love: it
is a wise Government which gaines
such a Tye upon the Subject, that he
either cannot hurt, or will not: But
that Government is best and most
sure, when the Subject joyes in his
obedience.
CHAP. XLIII.
LEt every Souldier arme his mind
with hopes, and put on courage:
Whatsoever disaster falls, let not his
heart sinke. The Passage of provi∣dence
lyes through many crooked
wayes; A despairing heart is the true
Prophet of approaching evil: his acti∣ons
may weave the webs of fortune,
but not break them.
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CHAP. XLIV.
IT is the part of a wise Magistrate
to vindicate a man of power or
State-imployment from the malici∣ous
scandals of the giddy-headed
multitude, and to punish it with
great severity: Scandall breeds Ha∣tred;
Hatred begets Division; Di∣vision
makes Faction, and Faction
brings Ruine.
CHAP. XLV.
THe strongest Castles a Prince
can build, to secure him from
Domesticke commotions, or for∣raigne
Invasions, is in the hearts of
his Subjects; And the meanes to
gaine that strength is, in all his acti∣ons
to appeare for the publike good,
studious to contrive, and resolute to
performe.
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CHAP. XLVI.
A Kingdome is a great building,
whose two maine supporters
are the Government of the State,
and the Government of the Church:
It is the part of a wise Master to
keepe those Pillars in their first po∣sture,
irremoveable: If either faile,
it is wisedome rather to repaire it,
then remove it: He that puls downe
the old, to set up a new, may draw
the roofe upon his head, and ruine
the foundation.
CHAP. XLVII.
IT is necessary wisdome in a Prince
to encourage in his Kingdome,
Manufacture, Merchandize, Arts,
and Armes In Manufacture lye the
vitall spirits of the body politique:
In Merchandize, the spirits naturall;
In Arts and Armes, the Animall: If
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either of these languish, the Body
droopes: As these flourish, the Body
flourishes.
CHAP. XLVIII.
TRue Religion is a setler in a
State, rather then a Stickler;
While shee confirmes an establisht
Government, she moves in her own
Spheer: But when she endeavours
to alter the old, or to erect a new, she
workes out of her owne Vineyard:
When she keepes the Keyes, she
sends showers of Milke: But when
she drawes the Sword, she sayles in
Seas of Bloud: Labour therefore to
settle Religion in the Church; and
Religion shall settle Peace in thy
Land.
CHAP. XLIX.
IF thou entertaine any forraig••e
Souldiers into thine Army let them
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beare thy Colours, and be at thy Pay,
lest they interest their owne Prince:
Auxiliary Souldiers are the most
dangerous: A forraigne Prince needs
no greater invitation to seize upon
thy City, then when he is required
to defend it.
CHAP. L.
BE cautious in undertaking a de∣signe,
upon the report of those
that are banished their Countrey, lest
thou come off with shame or losse, or
both. Their end expects advantages
from thy Actions, whose miseries lay
hold of all opportunities, and seeke
to be redrest by thy Ruine.
CHAP. LI.
IF thou endeavourest to make a
Republique in a Nation where
the Gentry abounds, thou shalt
hardly prosper in that designe: And
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if thou wouldest erect a Principality
in a Land, where there is much e∣quality
of people, thou shalt not ea∣sily
effect it. The way to bring the
first to passe, is to weaken the Gen∣try:
The meanes to effect the last,
is to advance and strengthen ambiti∣ous,
and turbulent spirits; so that
being placed in the midst of them,
their forces may maintaine thy pow∣er;
and thy favour may preserve
their Ambition: Otherwise there
shall be neither proportion nor
continuance.
CHAP. LII.
IT is more excellent for a Prince
to have a provident Eye for the
preventing future mischiefes, then
to have a potent Arme for the sup∣pressing
present evils: Mischiefes
in a State are like Hectique Feavers
in a body: In the beginning hard to
be knowne, but easie to be cured;
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but, let it alone a while, it becomes
more easie to be knowne, but more
hard to be cured.
CHAP. LIII.
IF a Kingdome be apt to Rebelli∣on,
it is wisedome to preserve the
Nobility and Commons at vari∣ance:
Where one of them is dis∣contented,
the danger is not great:
The Commons are slow of motion,
if not quickned with the Nobility;
the Nobility is weake of power, if
not strengthened by the Commons:
Then is danger, when the Commo∣nalty
troubles the water, and the No∣bility
steps in.
CHAP. LIV.
IT is very requisite for a Prince to
have an Eye that the Clergy be e∣lected,
and come in, either by colla∣tion
from him, or particular patrons,
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and not by the People; and
that their power hold dependance
upon home, and not forreign Autho∣rity:
It is dangerous in a Kingdome,
where the Crosiars receive not their
power from the Regall Sword.
CHAP. LV.
IT is a perillous weaknesse in a
State, to be slow of resolution in
the time of Warre: To be irresolute
in determination is both the signe,
and the ruine of a weake State: such
affaires attend not Time: Let the
wise Statesman therefore abhor de∣lay,
and resolve rather what to doe,
then advise what to say: Slow deli∣berations
are symptomes, either of
a faint courage, or weake Forces, or
false Hearts.
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CHAP. LVI.
IF a Conquerour hath subdued a
country, or a city abounding with
pleasures, let him be very circum∣spect
to keepe himselfe and his soul∣diers
temperate. Pleasures bring ef∣feminacy;
and effimenacy fore-runs
ruine: such conquests, without blood
or sweat, sufficiently do revenge
themselves upon their intemperate
conquerours.
CHAP. LVII.
IT is an infallible signe of approa∣ching
ruine in a Republike, when
Religion is neglected, and her esta∣blisht
ceremonies interrupted: let
therefore that Prince that would be
potent, be pious; and that he may
punish loosenesse the better, let him
be religious: the joy of Ierusalem
depends upon the peace of Sion.
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CHAP. LVIII.
LEt that Prince that desires full
soveraignty, temper the great∣nesse
of too potent a Nobility: a
great and potent Nobility quickens
the people, but presses their fortunes:
it adds Majesty to a Monarch, but
diminishes his power.
CHAP. LIX.
IT is dangerous for a Prince to use
ambitious Natures, but upon ne∣cessity,
either for his Warres, or
to be Skreens to his dangers, or to be
instruments for the demolishing in∣solent
greatnesse: and that they may
be the lesse dangerous, let him chuse
them rather out of meane births
then noble; and out of harsh natures,
rather then plausible. And alwayes
be sure to ballance them with those
that are as proud as they.
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CHAP. LX.
LEt Princes be very circumspect
in the choyce of their Councel∣lours,
chusing neither by the great∣nesse
of the beard, nor by the smooth∣nesse
of the face: let him be wise,
but not crafty: active, without pri∣vate
ends: couragious, without ma∣lice:
religious, without faction: se∣cret
without fraud; one better read
in his Princes businesse, then his Na∣ture:
and a riddle onely to be read
above.
CHAP. LXI.
IN a mixt Monarchy, if the Hie∣rarchy
grow too absolute, it is
wisdome in a Prince, rather to
depresse it then suppresse it: all alte∣rations
in a fundamentall Govern∣ment
bring apparent dangers; but
too sudden alteration threatens ine∣vitable
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ruine: when Aaron made a
moulten Calfe, Moses altered not
the Government, but reproved the
Governour.
CHAP. LXII.
BEfore thou build a Fortresse,
consider to what end: if for re∣sistance
against the Enemy, it is use∣lesse;
a valiant Army is a living For∣tresse:
if for suppressing the subject,
it is hurtfull: it breeds Jealousies,
and Jealousies beget hatred: if thou
hast a strong Army to maintain
it, it adds nothing to thy strength:
if thy Army be weake it conduces
much to thy danger: the surest For∣tres••e
is the hands of thy souldiers,
and the safest Citadell is the hearts of
thy subjects.
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CHAP. LXIII.
IT is a Princely Alchymie, out of
a necessary Warre to extract an
honourable Peace, and more be∣seeming
the Majesty of a Prince to
thirst after Peace, then conquest:
blessednesse is promis'd to the Peace∣maker;
not to the conquerour: it is
a happy State, whose Prince hath a
peacefull Hand, and a Martiall Heart,
able both to use Peace, and to manage
Warre.
CHAP. LXIV.
IT is a dishonourable thing for a
Prince to ••unne in debt for State∣service;
but to pay it in the par∣don
of a Criminall Offence, is most
dangerous. To cancell the faults of
subjects, with their deserts, is not
onely the symptome of a disordered
Common-wealth, but also of her
Ruine.
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CHAP. LXV.
LEt not a Commander be too for∣ward
to undertake a Warre,
without the person of his Prince: it
is a thanklesse imploiment, where
mischiefe attends upon the best suc∣cesse;
and where (if a Conquerour)
he shall be in danger, either through
his owne Ambition, or his Princes
suspition.
CHAP. LXVI
IT is a great oversight in a Prince,
for any respects, either Actively,
or Passively to make a forreigne
Kingdome strong: he that gives
meanes to another to become pow∣erfull,
weakens himselfe, and enables
him to take the advantage of his
own weaknesse.
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CHAP. LXVII.
VVHen the humours of the peo∣ple
are stirr'd by discontents,
or popular griefe, it is wisdome in
a Prince to give them moderate li∣berty
to evaporate: he that turnes
the humour backe too hastily makes
the wound bleed inwardly, and fil••
the body with malignity.
CHAP. LXVIII.
IF having levyed an Army, thou
findest thy selfe too weake, either
through the want of men or mo∣ny;
the longer thou delayst to fight,
the greater thy Inconvenience
growes: if once thy Army falls a∣s••nder,
thou certainly loosest by thy
delay: where hazarding thy fortunes
betimes, thou hast the advantage of
thy men, and mayst by fortune
wi••••e the day: it is lesse dishonour
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to bee overcome by force then by
flight.
CHAP. LXIX.
IT is the part of a wise Comman∣der
in Warres, either Offensive
or Defensive, to work a necessi∣ty
of fighting into the brests of his
Souldiers: Necessity of action takes
away the feare of the Act, and makes
bold Resolution the favourite of For∣tune.
CHAP. LXX.
CLemency and mildnesse is most
proper for a Principality, but re∣servednesse
and severity for a Re∣publique;
but moderation in both:
Excesse in the one breeds contempt:
in the other, Hatred; when to sharpen
the first, and when to sweeten the
the last, let Time and Occasion di∣rect
thy judgement.
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CHAP. LXXI.
IT is very requisite for a Prince that
desires the continuance of Peace, in
time of Peace to encourage, and re∣spect
his Commanders: When brave
Spirits finde neglect to be the effect
of quiet times, they devise all means
to remove the Cause, and by sugge∣sting
inducements to new Warres,
disturb and unsettle the old Peace,
buying private honour with publique
danger.
CHAP. LXXII.
BE not covetous for priority in
advising thy Prince to a doubt∣full
Attempt, which concernes his
State: if it prosper, the Glory must
be his; if it faile, the dishonour will
be thine: When the Spirit of a Prince
is stopped in the discharge, it will re∣coyle
and wound the first adviser.
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CHAP. LXXIII.
IF being the Commander of an ar∣my,
thou espiest a grosse and mani∣fest
error in thine Enemy, look well
to thy selfe, for treachery is not farre
off: Hee whom desire of victory
binds too much, is apt to stumble at
his owne Ruine.
CHAP. LXXIV.
IT is the height of a provident
Commander not only to keep his
own designes indiscoverable to
his Enemy; but likewise to be studi∣ous
to discover his: He that can best
doe the one, and nearest guesse at the
other, is the next step to a conqueror.
But he that failes in both, must either
ascribe his Overthrow to his owne
Folly, or his victory to the Hand of
Fortune.
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CHAP. LXXV.
IF thou be ambitious of Honour,
and yet fearfull of the Canker of
Honour, Envy; so behave thy
self, that Opinion may be satisfied
in this, that thou seekest Merit, and
not ••••me; and that thou attribute••t
thy Preferment rather to Providence,
then thy own Vertue: Honour is a
due debt to the deserver; and who
ever envied the payment of a debt?
a just advancement is a providentiall
act, and who ever envied the act of
Providence?
CHAP. LXXVI.
IT behoves a Prince to bee very
circumspect before hee make a
League; which, being made, and
then broke, is the forfeiture of his
Honour: He that obtaines a King∣dome
with the rupture of his faith,
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hath gain'd the Glory of a Conquest,
but lost the honour of a Conquerour.
CHAP. LXXVII.
LEt States that aym at greatnesse,
beware lest new Gentry multiply
too fast, or grow too glorious; Where
there is too great a disproportion be∣twixt
the Gentry and the common
Subject, the one growes insolent;
the other slavish: When the body
of the Gentry growes too glorious
for a Corslet, there the heads of the
vulgar waxe too heavy for the Hel∣met.
CHAP. LXXVII.
VPon the beleaguering of a city,
let the Commander endeavour
to take from the Defendants, all scru∣ples
which may invite them to a ne∣cessity
of defence: Whom the feare
of slavery necessitates to fight, the
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boldnesse of their resolution will dis∣advantage
the assaylants, and diffici∣litate
their design: Sense of necessi∣ty
justifies the Warre; and they are
hopefull in their armes, who have no
other hope but in their armes.
CHAP. LXXIX.
IT is good for States & Princes (if
they use ambitious men for their
advantage) so to order things,
that they be still progressive, rather
then retrograde: When ambitious
men finde an open passage, they are
rather busie then dangerous; and if
well watcht in their proceedings,
they will catch themselves in their
own snare, and prepare a way for
their own destruction.
CHAP. LXXX.
OF all Recreations, Hunting is
most proper to a Commander;
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by the frequency whereof he may be
instructed in that necessary know∣ledge
of situation, with pleasure;
which, by earnest experience, would
be dearly purchas'd. The Chase is a
faire Resemblance of a hopefull
Warre, proposing to the Pursuer a
flying Enemy.
CHAP. LXXXI.
EXpect the army of thy Enemy
on plain and easie ground, and
still avoyd mountainous and rocky
places, and straight passages, to the
utmost of thy power: it is not safe
to pitch any where, where thy for∣ces
cannot be brought together: He
never deserv'd the name of good
Gamster, that hazards his whole
Rest, upon lesse then the strength of
his whole Game.
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CHAP. LXXXII.
IT matters not much whether in
government, thou tread the steps
of severe Hannibal, or gentle Sci∣pio,
so thy actions be honourable,
and thy life vertuous: Both in the
one, and the other, there is both de∣fect
and danger, if not corrected, and
supported by the faire Repute of
some extraordinary Endowments:
No matter, whether black or white,
so the Steed be good.
CHAP. LXXXIII
IT is the safest way in a Martiall
expedition, to commit the maine
charge to one: Companions in
command beget confusion in the
Campe: When two able Comman∣ders
are joyned in equall Commissi∣on,
each is apt to think his own way
best, and by mutuall thwarting each
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other, both give opportunity to the
Enemy.
CHAP. LXXXIV.
IT is a high point of Providence
in a Prince to observe popular
Sects in their first Rise, and with
•• severe hand, to nippe them in the
Budde: But being once full ag'd, it is
wisdome not to oppose them with
too strong a hand; lest in suppressing
one, there arise two: a soft Current
is soon stopped; but a strong streame
resisted, breaks into many, or over∣whelmes
all.
CHAP. LXXXV.
IT makes very much to thy advan∣tage
to observe strictly the Natio∣nall
vertues, and vices, and humours
of forrein Kingdomes, whereby the
times past shall read usefull Lectures
to the times present: He that would
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see what shall be, let him consider
what hath been.
CHAP. LXXXVI.
IF, like Manlius, thou command
stout and great things, bee like
Manlius stout to execute great com∣mands:
it is a great blemish in So∣veraignty
when the Will roares, and
the Power whispers: if thou canst
not execute as freely as thou com∣mandst,
command no more then
what thou maist as freely execute.
CHAP. LXXXVII.
IF one Prince desire to obtaine any
thing of another, let him (if occa∣sion
will beare it) give him no time
to advise: Let him endeavour to
make him see a necessity of sudden
resolution, and the danger either of
Deniall, or Delay; Hee that gives
time to resolve, gives leasure to deny,
and warning to prepare.
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CHAP. LXXXVIII.
LEt not thine army at the first en∣counter
be too prodigall in her
assaults but husband her strength for
a dead lift: When the enemy hath
abated the fury of his first heat; let
him then feel thou hast reserved thy
forces for the last blow; So shall the
honour he hath gained by his valour
encrease the glory of thy victory:
Fore-games when they prove are
speediest, but after-games, if wisely
play'd, are surest.
CHAP. LXXXIX.
IT is very requisite for a Prince to
keep the Church alwayes in pro∣portion
to the State. If the Govern∣ment
of the one be Monarchicall,
and the other Democraticall, they
will agree, like Metall joyned with
clay, but for a while. Durable is that
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State, where Aaron commands the
people, and where Moses com∣mands
Aaron: But most happy in
the continuance, where God com∣mands both.
CHAP. XC.
LEt not the Covetousnesse of a
Captaine purloyne to his owne
use, or any way bereave his souldiers
of any profit due unto their service,
either in their meanes or spoyles:
Such injuries (being quickn'd by
their dayly necessities) are never
forgot: What Souldiers earne with
the hazard of their lives, (if not en∣joy'd)
prophesies an overthrow in
the next Battell.
CHAP. XCI.
IF a Prince expect vertuous Sub∣jects,
let his Subjects have a ver∣tuous
prince; So shall he the better
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punish the vices of his degenerate
Subjects; So shall they trulier prize
vertue, and follow it, being exempli∣fied
in their Prince.
CHAP. XCII.
IT is the property of a wise Com∣mander,
to cast an eye rather upon
Actions, then upon persons; and ra∣ther
to reward the merits of men
then to read the Letters of Ladies:
He that for favour, or reward, pre∣ferres
a worthlesse Souldier, betrayes
a Kingdome, to advance a Traytor.
CHAP. XCIII.
VVHere Order and Fury are
well acquainted, the Warre
prospers, and Souldiers end no lesse
men then they begunne: Order is
quickened by Fury, and Fury is re∣gulated
by Order: But where Order
is wanting Fury runs her own way,
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and being an unthrift of its owne
strength, failing in the first assault,
cravens; and such beginning more
then men, end lesse then women.
CHAP. XCIV.
IT is the quality of a wise Com∣mander,
to make his Souldiers
confident of his wisdome, and their
own strength: if any danger be, to
conceale it; if manifest, to lessen it:
Let him possesse his army with the
justnesse of the Warre, and with a
certainty of the victory. A good
cause makes a stout heart, and a
strong arme. They that feare an o∣verthrow,
are halfe conquered.
CHAP. XCV.
IT is requisite in a Generall to min∣gle
love with the severity of his
Discipline: they that cannot be in∣duced
to feare for love, will never be
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inforced to love for feare: Love o∣pens
the heart, Feare shuts it: That
encourages, This compelles: And
victory meets encouragement, but
flees Compulsion.
CHAP. XCVI.
IT is the part of a well advised State
never to entrust a weighty service,
unto whom a noted injury or dis∣honour
hath been done; Hee can
never bee zealous in performance
of Service, the height of whose
expectation can rather recover a
lost name, then gaine a fresh ho∣nour.
CHAP. XCVII.
THree wayes there be to begin a
Repute, and gain dignities in a
Common-wealth: The first by the
vertue of glorious Parents, which,
till thou degenerate too much, may
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raise thee upon the wings of Opini∣on:
The second is by associating
with those, whose actions are known
eminent: The third, by acting some
exploit, either publique or private,
which in thy hand hath proved ho∣nourable.
The two first may misse,
being founded on Opinion: the last
seldome failes, being grounded upon
Evidence.
CHAP. XCVIII.
IF thou art cal'd to the Dignity of
a Commander, dignify thy place
by thy Commands: and that thou
maist be the more perfect in com∣manding
others, practice upon thy
selfe: Remember, thou art a servant
to the publike weale, and therefore
forget all private respects, either of
kin or friend: Remember thou art a
Champion for a Kingdome; forget
therefore all private affections ei∣ther
of Love or Hate: He that would
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do his Country right, must not be too
sensible of a personall wrong.
CHAP. CXIX.
IT is the part of a wise Comman∣der
to read Books, not so much as
Men; nor men so much as Nations:
He that can discerne the inclinations,
conditions, and passions of a King∣dome,
gaines his Prince a great ad∣vantage
both in Peace and Warre.
CHAP. C.
ANd you most High and Mighty
Princes of this lower World,
who at this intricate and various
game of Warre, vye Kingdomes, and
winne Crownes; and by the death
of your renowned Subjects, gaine the
lives of your bold-hearted Enemies;
Know there is a Quo Warranto,
Whereto you are to give account of
your Eye-glorious actions, accord∣ing
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to the righteous rules of Sacred
Justice: How warrantable it is to
rend imperiall Crownes from off the
Soveraign heads of their too weak
possessours; or to snatch Scepters
from out the conquer'd hand of hea∣ven-anointed
Majesty, and by your
vast ambitions still to enlarge your
large Dominions, with Kingdomes
••avisht from their naturall Princes,
judge you. O let your brave designs,
and well-weighed actions, be as just
as ye are glorious; and consider, that
all your Warres, whose ends are not
to defend your own Possessions, or to
recover your dispossessions ••a••e but
Princely injuries, which none but
heaven can right. But where neces∣sity
strikes up her hard Alarmes, or
wrong'd Religion, beats her zealous
Marches, Go on, and prosper, and let
both Swords and Stratagems pro∣claim
a victory, whose noys'd re∣nown
may fill the world with your
eternall Glory.
The End of the first Century.
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