The Quakers art of courtship, or, The Yea-and-nay academy of complements calculated for the meridian of the Bull-and-Mouth and may indifferently serve the brethren of the wind-mill order for noddification in any part of will-a-wisp land / by the author of Teagueland jests.
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The Quakers art of courtship, or, The Yea-and-nay academy of complements calculated for the meridian of the Bull-and-Mouth and may indifferently serve the brethren of the wind-mill order for noddification in any part of will-a-wisp land / by the author of Teagueland jests.
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Author of Teagueland jests.
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London :: Printed and are to be sold by most booksellers,
1689.
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Society of Friends -- Anecdotes
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http://name.umdl.umich.edu/A56861.0001.001
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"The Quakers art of courtship, or, The Yea-and-nay academy of complements calculated for the meridian of the Bull-and-Mouth and may indifferently serve the brethren of the wind-mill order for noddification in any part of will-a-wisp land / by the author of Teagueland jests." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A56861.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.
Pages
CHAP. V. (Book 5)
A further Illustration of Friendly Cor∣respondence
by way of Letters.
A Letter from a Friend that had buried his
Wife, about a second Election.
Friend,
THou knowest that about the Eleventh
Day of the Fifth Month my late Wife
Margaret departed out of the State of Mor∣tality,
having done the part of Friend for
Thirteen Years. She had in that time no
less than Fourteen Children, which were
named without Dipping, Crossing or
descriptionPage 34
Sprinkling; the first came in Two Months
after we came together, being the First
Fruits, and Pledge of our friendly Acquain∣tance;
as for the rest she often told me,
that some of them resembled thee, espe∣cially
Isaac and Thomas, and I hope thee
wilt be kind to me for their sakes. Since
her outward Tabernacle was laid amongst
the dust of Friends in the purchased place
of Burial, I have had great hankerings and
lustings after strange Women, and have some∣times
suspected that somewhat of the
Root of Wickedness hath remained in me.
But (as thee art a Friend) I will be plain
with thee, for I am apt to think thy Wife's
Sister Elizabeth may be in Condition to
cure these wild Inclinations. All the while
I was at the Holding-forth in Lombard-street,
she carried away my affections so far from
what was said, that not a Word of that
precious Friend could sink into my Memory;
yea, I must acknowledge to thee that my
Desires went a wandring, and Margaret was
as much out of my Thoughts as if I had
never known her. Indeed Margaret hath
told me, that thee wast a very good Natur'd
Man, and didst very well understand the
very Symptoms of friendly Inclinations;
therefore, it may be, thou knowest the bet∣ter
descriptionPage 35
how to advise thy Friend in like Condi∣tion;
so that, if thou thinkest it conveni∣ent,
I may take her home to me, to lie
in my Bosom. Verily, Friend, this seems
to be very agreeable to me, and I am apt
to think thy Sister-in-Law Elizabeth may
have some well-wishings to me; for, to
be plain with thee, she permitted me (all
the time of the Meeting) to use a Famili∣arity
with her. It is said, That the Hea∣then
Philosopher, called Aristotle, recom∣mended
it as the fittest time for Males
to Marry at Thirty Years of Age, and
the Females at Fifteen; and I am of the
mind it may be very suitable (if Friends
may take a Heathens advice) for (though
my Name was never entered on the Church-Book,
as they call it) yet, by computation
I am about Four and thirty Years of Age,
and (as I have been told) she may be a∣bout
Sixteen; which suites so exactly with
the advice of that Philosopher (who they
say was a great Midwife.) And I remem∣ber
Margaret read much in a Book, said to
be h•••• that it might not be unsuitable if we
did Join together for the Propagation of a∣nother
Race of Friends: If this will not be
hearkned unto, I am afraid I may some
time or other requite thy kindness to my
descriptionPage 36
Margaret upon thy Abigail; so that if it
may be proper for thee to advise Eliza∣beth
concerning this matter, I would not
have it be long before thee send me an
Answer; for if I be not the sooner Accom∣modated,
I shall go near to be in the State
of the Wicked. Thus I have thought fit
to set before thee the whole of my Condi∣tion,
and to crave thy Assistance in this
matter, especially I having by Industry ob∣tained
somewhat of the outward things of
the World, and being sensible that Eliza∣beth
will bring with her somewhat that
may add to the fulness of the Creature, and
to the Desires of
Thine in the Light,
J. N.
An Answer of Friend unto the fore∣going
Letter.
Friend John,
THine of the Eleventh Day of this Fifth
Month (by the World called July)
came safe to my Hand, and as touching
and concerning what thou writest about
Elizabeth, it is very likely I may be free to
act for thee according to thy desires. Thee
descriptionPage 37
writest of the need thy outward Man stand∣eth
of a Meet-helper; it is very probable,
that having been accustomed to use of a
Yoke-Fellow, thee mayst have some Yearn∣ings
after Creature-Refreshment. If thee
didst thy self reveal the matter to Eliza∣beth,
and shew her how the Case standeth, it
is very likely thee mayst find her Incli∣nable,
it being now about the Age of De∣sires
with her; and I doubt not but she
may prove a Help-meet for thee upon both
accounts, being possess'd not only of Youth
enough to set an Elder agog, but having
besides a considerable Stock of what the
World calls Fortune, besides what she ex∣pects
from Pensylvania. I shall give her
such a Character of thee, as shall not leave
her insensible of thy Inclination and Ability,
as to the Affair in Question; and here∣in
thou shalt not fail of the best perfor∣mances
of
Thy Friend as to the Light,
D. F.
From the South-side
of Moorefields this
19. day of the afore∣said
fifth Month.
descriptionPage 38
A Dialogue between John and
Elizabeth.
Elizabeth.
NAY, John, but thee mayst
not think to take such
freedom with me, unless thee and I had
been better Acquainted; for (to deal
plainly with thee) thy Carriage is no less
boisterous than that of the loose, carnal
Ones amongst the Wicked: Didst thou
ever see any one so tumbled and tossed,
unless it were one of the Light-housewifes in
their sinful Houses? and dost thee think to
serve me after that manner?
John.
Yea, but Elizabeth, heark thee
unto me, I say, were it one of the worldly
Youths that should handle thee after this
manner, thee mightest have some cause to
complain; I say, if one of the carnal Ones
should press so upon thee; but for me who
am (as thee knowest) a Brother of the
first Head, and have divers times held forth
at Meetings of Friends: I say, this looks as
if thee wert not acquainted with that Free∣dom
which we of the Light may use within,
and amongst one the other. Alack, if I
should have come and made such a brisk
Attempt upon thee in presence of the loose
descriptionPage 39
Ones of the World, then thee mightest
have had some Reason to Complain; but
how is it possible that thee canst have any
Fellow-feeling of my Condition, or I of
thine, unless we come close to the Business,
to know how things are.
Eliz.
There may be something in what
thee sayst for ought I know, but I have not
been much accustomed to things of this
Nature, and I did expect thou shouldst have
come in a more Courtly manner.
John.
What, then it is possible thee ex∣pectest
I should come to thee after the For∣mal
and Idolatrous Manner that the Phantasti∣cal
Fellows of the Times come to them they
call their Ladies and their Misses, which
is much after the same manner that the Pa∣gans
do to their vile Abominations; that is
to say, Cringing and Scraping, and Bow∣ing
and Uncovering my Head, saying a
Thousand such abominable Lyes and Ʋn∣truths,
as, Madam, I am your most humble
Servant; Madam, I am glad of the Honour
to kiss your Fair Hands, with abundance
more of such frothy, ceremonial, useless,
nonsensical, canting Balderdash, which
signifies no more than a Tale of a Tub;
when even themselves▪ and a•••• the wiser sort
of Men cannot but know, that to squeeze
descriptionPage 40
the Question in a few honest well-meant
words to the purpose, and a good, round,
warm Application to the Business in hand,
hath been ever found to be more available,
and successful (as I said) even amongst
themselves. For after all their Congees and
Trips, their Legs and their Lips, and the
Complement they bring, which can Spell no
Thing; they must at last come close to the
Matter, or all the Fat's in the Fire, and
their noisey blustering Complements vanish in
Dust and Smoak. But what signifies all this
Bustle and Clutter amongst Friends?
Eliz.
Nay, I never was against that ho∣nest
natural Freedom that allows every
Creature to make use of their own Gifts and
Talents with all the Freedom thee canst
imagine; but how I, or mine, came to
be Entail'd to thee, I do not yet see, for I
am apt to think there may be two words
to a Bargain; and that thee oughtest not
to lay any Claim to me, without shewing
any warrantable Pretence for it; and be∣fore
we go any farther, I am willing to be
satisfied as to this matter.
John.
Yea, and that thou quickly mayst,
for I would have thee to understand, that
I am Sound from Top to Toe, and every
way as well qualified as another Man. But
descriptionPage 41
if this be not sufficient, I am Free that thee
shouldst have any further satisfaction that
thee shalt desire.
Eliz.
Nay, John, if thee art of the
mind that this be such an undeniable demon∣stration
of thy right to use me as thee plea∣sest,
I shall be free to declare to thee, that
I would have thee to consider this looks in
thee like Extravagant Motion, which (when
thou shalt come to consult the Light) will
appear otherwise than now thou dost ima∣gine;
and what will the Wicked say when
they shall understand after what manner
thou hast been making out thy Title?
John.
First I would not have thee trou∣ble
thy mind at what the Discourses of
such may be, because it cannot in any ways
affect us, because we are not of them; and
besides, all that they can say will imply no
more than this, That they deny that Free∣dom
to us, which themselves take when
they think fit. For if only the Carnal Ones
should take the Liberty to Encrease and Mul∣tiply,
what must become of our Yea-and-Nay
Tribe? Must the Family of the Light be Ex∣tinct
for want of Issue? This indeed were
the ready way that Paganism should again
cover the Face of the Earth. But, Eliza∣beth,
since I find that thou art come to the
descriptionPage 42
Age of Maturity, it may be needful for
thee to receive thy measure of Creature-Comfort,
rather from the Hands of a
Friend, than an Alien, and from one of
the Light rather than from the Men of the
World.
Eliz.
As for what thee wert speaking
touching Maturity, I can say little to it,
because as thee knowest we are denied the
use of Books, which are (by Friends)
thought to be the Effects only of humane
Learning, and by consequence very hurt∣ful
to the Light; though (to be free with
thee) I am of Opinion they may (in some
Cases) be very useful; for it happened
that once a Book, called the Academy of
Complements, came to my Hands, and real∣ly,
John, thee canst hardly think after
what manner it wrought with me, for the
Readings filled me with such warm and
sweet Motions, and such inward Inclinations,
as I think very suitable to my Years.
John.
Yea, Elizabeth, and I would have
thee consider, how very sweet the Com∣••••••ts
of Matrimony must be, if those little
Motions, that stir up an Inclination to Love,
be so transporting.
Eliz.
Yea, John, I will be plain with
thee, for I saw thy Letter to Daniel con∣cerning
descriptionPage 43
me, and he did in friendly man∣ner
open the matter on thy behalf; but I
must needs say, neither one nor other drew
forth my Inclinations towards thee, as the
Enlargement thou hast made on the Account,
which hath abundantly convinced me that
it may be convenient for thee to hold forth
in a State of Marriage; for I have a good
Opinion of thee, in respect of natural En∣dowments,
and am free to tell thee, That
it is not the Thing called Fortune shall se∣parate
us, for thou knowest I have enough
of that to bid Friends welcome withal,
and since thou seemest to be a Man of good
Parts and of good Condition, I am willing to
comply with thy Desires.
John.
Elizabeth, thou hast quite Capti∣vated
my outward Man, and hast quite
melted down the Light within me.
Eliz.
Farewel, John, I shall be in pain
untill I see thee again.
John.
Farewel, Elizabeth; and whilst
the Sons and Daughters of the Wicked are
tied up by the Pagan Priests, for better, for
worse, for term of Life, thou and I will be
our own Priests according to the Primitive
Invention of conjugal Cohabitation till
death us do part.
Eliz.
Fare thee well.
John.
Farewel.
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