The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By

About this Item

Title
The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By
Author
Prynne, William, 1600-1669.
Publication
London :: printed by T. Childe, and L. Parry, and are to be sold by Edward Thomas at the Adam and Eve in Little-brittain,
1660.
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Subject terms
Kings and rulers -- Religious aspects -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A56163.0001.001
Cite this Item
"The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A56163.0001.001. University of Michigan Library Digital Collections. Accessed May 22, 2025.

Pages

ALIA.

Deus qui es justorum gloria & misericordia peccato∣rum qui mifisti filium tuum preciofissimo sanguine fuo genus humanum redimere, qui conteris bella, et propug∣nator es in te-sperantium, et sub cujus arbitrio omnium regnorum continetur potestas, te humiliter deprecamur, ut praesentem famulum tuum N. in tua misericordia confi∣dentem benedicas, eique propitius adesse digneris, ut qui tua expetit protectione defendi, omnibus sit hostibus fortior. Fac eum Domine beatum esse et victorem de

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inimicis suis: corona eum corona justitiae et pietatis, ut ex toto corde et tota mente in te credens tibi deserviat, sanctam tuam Ecclesiam defendat et sublimet: populum∣que à te sibi commissum justè regat, nullus insidiantibus malis eum in injustitiam vertat. Accende Domine cor ejus ad amorem gratiae tuae per hoc unctionis oleum, un∣de unxisti Sacerdotes, reges, et prophetas, •…•…uatenus justitiam diligens per tramitem similiter justitiae popu∣lum ducens, post peracta à te disposita in •…•…egali excellen∣tia annorum curricula, pervenire ad aete•…•…na gaudia me∣reatur Per eundem Dominum.

Per omnia secula seculorum. Resp. Amen. Dominus vobiscum. Resp. Et cum Spiritu tuo. Sursum corda. Resp. Habemus ad Dominum. Gratias agamus Domino Deo no∣stro. Respon. Dignum & justum est.

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