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THE FIFTH BOOK OF Natural Magick: Which treateth of Alchymy; shewing how Metals may be altered and transformed, one into another. (Book 5)
THE PROEME.
WE are now come (according to that order which we proposed unto our selves in the be∣ginning) to those experiments which are commonly called by the name of Alchymy matters, wherein not onely a great part of the world is much conversant, but also every one is very desirous to be a practitioner in them, and doth thirst after them with an unquench∣able lust. Wherefore we are constrained to speak something concerning this Subject the rather, because many rude and unskilful men, being drawn on, partly by the hope of gain, which they looked for by it, and partly by the pleasure and delight which they did take in it, have bestowed themselves in these experiments to the great slander both of the Art it self, and also of the professors thereof; so that now adays, a man cannot handle it without the scorn and obloquy of the world, because of the disgrace and contempt, which those idiots have brought upon it. For whilst they, being altogether ignorant of the Principles of these things, have labored to make sophistical and counterseit gold, they have utterly miscarri∣ed in their endeavours, and wasted all their substance, and quite undone themselves, and so were deluded by that vain hope of Gold, which set them on work. Demetrius Phalere∣us said very well of these men, That which they should have gotten, saith he, they did not get, & that which they had in their own possession, they lost; and so, whereas they hoped to work a metamorphosis or alteration in the Metals, the alteration and change hath lighted heavily upon themselves, in respect of their own estate: and when they have thus overthrown them∣selves, they have no other comfort left them but onely this, to broach many lies and coun∣terfeit devices, whereby they may likewise deceive others, and draw them into the very same lurches which themselves have before fallen into. And surely the desire partly of the Art it self, and partly of the great gain which many men hoped after by the same, hath filled the world with so many Books, and such an infinite number of lies, that there is scarce any other matter in the like request; so that it was very well done of Dioclesian the Emperour, and it was high time for him so to do, to establish a Decree, that all such lying Books that were written concerning that matter, should be cast into the fire and burnt to ashes. Thus was an excellent good Art discredited and disgraced by reason that they abu∣sed it; which falls out also in many other better things then this is. The Art of it self is not to be fet at nought, but rather to be embraced and much to be sought after; especially by such as apply their minds to Philosophy, and to the searching out of the secrecies of Nature: for they shall find in it many things which they will wonder at, and such as are exceeding necessary for the use of men: and when they shall behold the experience of many kinds of trans∣mutations and sundry effects, it will be no small delight unto them; and besides, it will shew them the way to profounder and worthier matters, such as the best and soundest Philosophers have not been ashamed to search into, and to handle in their writings. I do not here pro∣mise any golden mountains, as they say, nor yet that Philosophers stone, which the world hath so great an opinion of, and hath been bragged of in many ages, and happily attained unto by some; neither yet do I promise here that golden liquor, whereof if any man do drink, it is supposed that it will make him to be immortal; but it is a meer dream, for seeing that the world it self is variable and subject to alteration, therefore it cannot be but that whatsoever the world yields, should likewise be subject to destruction; so that to promise or to under∣take