To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
O LORD, thou art my God, I will exalt thee, I will praise thy Name a 1.1; for thou hast done wonderful things; thy counsels of old are faithfulness and truth b 1.2.
2 For thou hast made * 1.3 of a city c 1.4, an heap; of a defenced city, a ruin: a palace of stran∣gers d 1.5, to be no city, it shall never be built e 1.6.
3 Therefore shall the strong people glorifie thee, the city of the terrible nations shall fear thee f 1.7.
4 For thou hast been a strength to 〈◊〉〈◊〉 poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat g 1.8, when the blast of the terrible one is as a storm against the wall h 1.9.
5 Thou shalt bring down the noise i 1.10 of stran∣gers k 1.11, as the heat in a dry place; even the heat with the shadow of a cloud l 1.12: the branch m 1.13 of the terrible ones shall be brought low.
6 And in this mountain n 1.14 shall * 1.15 the LORD of hosts make unto all people o 1.16 a feast of fat things p 1.17, a feast of wines on the lees q 1.18, of fat things full of marrow, of wines on the lees well refined.
7 And he will † 1.19 destroy in this mountain the face of the covering r 1.20 † 1.21 cast over all people, and the vail s 1.22 that is spread over all nations.
8 He t 1.23 will * 1.24 swallow up death u 1.25 in victory x 1.26, and the Lord GOD will * 1.27 wipe away tears y 1.28 from off all faces, and the rebuke of his people z 1.29 shall he take away from off all the earth a 1.30: for the LORD hath spoken it b 1.31.
9 And it shall be said c 1.32 in that day, Lo, this is our God d 1.33, we have waited for him e 1.34, and he will save us: this is the LORD, we have waited for him, we will be glad, and rejoyce in his salva∣tion.
10 For in this mountain shall the hand of the LORD rest f 1.35, and Moab g 1.36 shall be ‖ 1.37 trodden down under him h 1.38, even as straw is ‖ 1.39 trodden down for the dunghill i 1.40.
11 And he k 1.41 shall spread forth his hands l 1.42 in the midst of them, as he that swimmeth spread∣eth forth his hands m 1.43 to swim: and he shall bring down their pride together with the spoils of their hands n 1.44.
12 And the * 1.45 fortress of the high fort of thy walls o 1.46 shall he bring down, lay low, and bring to the ground, even to the dust.
The Prophet reflecting upon those great and glorious Prophecies which he had delivered concerning the Destru∣ction of his Enemies, and the Protection and Deliverance of his People, and the sending of the Messiah, and the Esta∣blishment of his own Kingdom in spight of all opposition, interrupteth the Course of his Prophecies, and breaketh forth into a Solemn Celebration of all these wonderful Works.
Thy counsels from which all thy Works proceed, and which thou hast from time to time revealed to thy Pro∣phets and People, which were of old, being conceived from all Eternity, and long since made known by thy Threat∣nings and Promises, are true and firm, and therefore shall certainly be accomplished.
Chap. 21. 9. & 23. 13.
Which is put collectively for cities. He speaks of the Cities of strangers, as the following Clause explains it, or of Enemies of God, and of his People. And under the Name cities he comprehends their Countries and Kingdoms, of which Cities are an eminent and commonly the strongest part.
The Royal Cities, in which were the palaces of strangers, i. e. of the Kings of strange People or of the Gen∣tiles.
Their Cities and Palaces have been, or shall be, utterly and irrecoverably destroyed.
Thy stoutest Enemies observing thy wonderful Works, in saving thy People, and in destroying others of thine and their Adversaries, shall be either converted, or at least con∣vinced, and forced to acknowledge thy Power, and shall tremble before thee.
For thou hast defended thy poor and helpless People, against the fiercest Assaults of their Enemies.
Or, for (as this Particle commonly signifies; or rather, therefore, as it is frequently used, because thou art their Defender) the blast of the terrible, or strong, or violent one, was like a storm (of Hail, or Rain, or Wind) against a wall, which makes a great and terrible noise, but without any effect, for the Wall stands firm in spight of it. It is probable the Pro∣phet in these Words had a special respect to that miracu∣lous Deliverance of Ierusalem from the Rage and Attempt of Sennacherib; although the Words be general, and include other Deliverances of a like nature.
The tumultuous noise, as the Word properly signifies, which he called their blast in the foregoing Verse; by which he means their Rage and furious Attempts, which are common•…•… managed with much noise and clamour.
Of those strange and Heathen Nations that fought against God's People.
With as much •…•…ase as thou dost in the Course of thy common Providence allay the Heat of a dry Season and Place, either by the shadow of thy Clouds, or by the Rain which falleth from black and shadowy Clouds.
The Arm or Power, as a Branch is the Arm of a Tree. Or, the Prince or Commanders: for the Word branch is sometimes put for a Person of eminent Place and Power, as Psal. 80. 15. Isa. 4. 2. Zech. 3. 8. & 6. 12. But others ren∣der the Word, the song, as it is used Cant. 2. 12. their jovial and triumphant Song.
In Mount Zion, to wit, in God's Church, which is very frequently meant by the Names of Zion and Ierusalem, both in the Old and in the New Testament.
Prov. 9. 2. lat. 22. 4. &c.
Both Jews and Gentiles, who shall then be admitted to the participation of the same Privileges and Ordinances.
A Feast made up of the most exquisite and delicate Provisions: Which is manifestly meant of the Ordinances, Graces, and Comforts given by God in and to his Church.
Which have conti∣nued upon the Lees a competent time, whereby they gain strength, and afterwards drawn off from the Lees, and so refined, as it is explained in the next Clause.
Heb. swallow up.
Which is put either, 1. for the Covering of the Face, by an Hypallage, as silver of shekels is put for shekels of silver, Levit. 5. 15. or, 2. for the Covering or vail, as the next Clause expounds it, the Word face being oft superfluously used in the Hebrew Language, as Gen. 1. 2, 29. and else∣where.
Heb. covered.
The Vail of Ignorance of God, and of the True Religion, which then was upon the Gentiles, and now is upon the Jews, 2 Cor. 3. 14, 15, 16. which, like a Vail, co∣vers Mens Eyes, and keeps them from discerning between things that differ. It may be also an Allusion either to the Vail which was put upon Moses his Face, Exod. 34. 33, 34. or to the Vail of the Sanctuary, by which the persons with∣out it were kept from the sight of the Ark. This is a ma∣nifest Prophecy concerning the Illumination and Conversion of the Gentiles.
The Lord, expressed both in the foregoing and follow∣ing Words, even the Messiah, who is God and Man.
1 Cor. 15. 54. Rev. 20. 14.
Shall by his Death destroy the Power of Death, as is said Heb. 2. 14. take away the Sting of the First Death, and prevent the Second Death, and give Eternal Life to the World, even to all that believe in him.
Heb. unto victory, i. e. so as to overcome it perfectly; which compleat Victory Christ hath already purchased for, and will in due time actually conser upon his People.
Rev. 7. 17. & 21. 4.
Will take away from his People all Sufferings and Sorrows, and all the Causes of them; which is begun here, and perfected in Heaven.
The Reproach and Contempt which was daily cast upon his faithful Peo∣ple by the ungodly World, and▪ among others, by the Apo∣state and Unbelieving Jews, who accounted the Christians to be the scum and off-scouring of all things.
Or, from off all this land, i. e. from all the Church and People of God, wheresoever they shall be, from all their Faces, as was said in the foregoing Clause.
Therefore doubt not of it, though it seem incredible to you.
By God's People, in way of triumph and reply to their Enemies.
Your Gods are senceless and impotent Idols; but our God is Omnipotent, and hath done these great and glorious Works, which fill the World with Admiration. We may well boast of him; for there is no God like to him. Possibly it may be an intimation, that God should take Flesh, and became visibly present amongst Men.
Our Messiah, or Saviour, long since promised, and for whom we have waited a long time, now at last is come into the World, bringing Salvation with him.
The powerful and gracious Presence of God (which is oft signified in Scripture by God's hand) shall have its con∣stant and setled abode, it shall not move from place to place, as it did with the Tabernacle; nor shall it depart from it, as it did from Ierusalem, but shall continue in his Church even to the end of the World, Mat. 28. 20.
The Moa∣bites, which, having been constant and implacable Enemies to Israel, are Synechdochically put for all the Enemies of God's Church, as the Edomites upon the same account are, Isa. 34. 6. & 63. 1.
Or, threshed.
Under his Feet, as appears by the following Similitude.
Or, threshed in Madmenah.
As easily and as effectually as the Straw, which being left upon the Ground, and mixed with the Dung which lies there, is trampled upon by the Feet of Men and Beasts.
Either, 1. Moab, who being plunged into a Sea of Troubles, shall endeavour to swim out of it, but to no purpose; or rather, 2. the Lord, who is designed by this very Pronoun he, both in the latter Clause of this Verse, and in the following Verse; whose Power they shall be no more able to resist, than the Waters can resist a Man that swims, who with great facility divides them hither and thi∣ther.
Or, siretch forth his hands to the utmost, to smite and destroy them.
Which he doth to the uttermost.
With all that Wealth which they have gained by Rapine, and spoiling of God's People, and others. But the Words are otherwise rendred by others, with or by (as this Hebrew Particle is used, Esth. 9. 25.) the arms of his hands: which he may mention because the Strength of a Man, and of his Hands, consisteth in his Arms; whence also the arm in Scri∣pture is oft put for Strength: or, by the motion or stroke of his hands, as all the ancient Translators do in effect render it. And this seems to agree best with the Metaphor here bor∣rowed from one that swimmeth, which is performed in that manner.
Chap. 26. 5.
All thy walled Cities and Fortifications, to which thou trustest.