The mysteries of love & eloquence, or, The arts of wooing and complementing as they are manag'd in the Spring Garden, Hide Park, the New Exchange, and other eminent places : a work in which is drawn to the life the deportments of the most accomplisht persons, the mode of their courtly entertainments, treatments of their ladies at balls, their accustom'd sports, drolls and fancies, the witchcrafts of their perswasive language in their approaches, or other more secret dispatches ...

The Mode of Balls.

The Dancing Master.

COme stir your selves, Maidens, 'twill bring a fresh colour into your cheeks, rub hard, and let the Ladies see their faces in the boards, you may lose nothing by't, if you be ready to light 'm out of doors your selves.

And by the Mass that will I do, and make'um such fine dops and curtsies in my best Wastecoat, that they shall not chuse but take notice of me; and Sarah shall dance a North coun∣trey Jigg before'um too; I warrant it will please the Ladies better then all your French whisks and frisks; I had rather see one freak of jolly Milkmaids, then all the story that will be here to night.

That's your ignorance, Bess.

Ignorance, I know not what you call ignorance, but I am sure there's one Dance I have been longing to dance this ten

years, and I can get no body to dance it with me in the way of honesty.

'Tis a thousand pities Bess, yet I'le search among my ac∣quaintance, It may be my chance to do thee a kindness; what Trade dost thou love best?

Any trade, any trade, Sir, I'le not confine you; beggars you know must never be their own choosers.

Well, Bess, I'le do my endeavour, in the mean time fetch the perfumes and fume every corner, that there may be no∣thing wanting but our Noble company, to make the room a perfect paradise.

At the entry of the Ladies, the Master of the Ball thus accosts them one by one.

Madam, You have afforded me an honour not to be requi∣ted, in granting me the happiness of your company this day.

To another.

Madam, Y'are welcome to this poor habitation, though your presence hath so far transported me, that I find my self unfur∣nish'd with words to express my gratitude for this high favour

To another.

Madam, I kiss your fair hands, and beg pardon for the rude∣ness of the Invitation which I sent you this morning; But this I can say, you will not find your self the only sufferer through my unmannerliness.

To another.

Madam, Your most humble servant, 'tis but just that I should give you a kind and hearty welcom, since your pre∣sence adds so much to my good fortune.

To another.

Madam, This civility hath eternally obliged me; I confess there is no recompence lies in my power, and therefore I shall

recommend to you these noble Ladies, to receive from them the amends, which my unworthiness is uncapable to render you.

To another.

My best wishes come along with you, Madam; really, you have now done me a kindness answerable to your own goodness in honouring me with your presence before this fair society.

To another.

Madam, I bless my Stars that have bestow'd on me the happiness of your fair company; I assure you, had the Queen of Love her self descended to visit this my poor habitation, she could not have been more welcom.

To the Musick.

Come, why is our Musick silent all this while, hath it no voice to bid these fair Ladies welcom.

To a Lady taking her forth to Dance.

Madam, the ambition which I have to wait on you in a Country Dance, emboldens me to invite you from your seat.

Sir, You have oblig'd me to obey you, for I am engag'd to please this noble company, though I fear my performance will give them but small satisfaction.

To a Gentleman, desiring him to take out his Lady.

Sir, This Dance requires four, and therefore be pleased to engage a Lady to your assistance.

The Applause at the end of the Dance.

Lady, You needed not have made any Apology, for doubt∣less the Cyprian Bowers ne're knew so much delight when the Graces themselves danced there.

Sir, I dare not contest with your more fluent Language, and therefore must submit, though unwillingly, to your commen∣dations.

At their going to dance Countrey Dances.

Ladies, will you be pleased to dance a Countrey Dance or two, for 'tis that which makes you truly sociable, and us truly happy; being like the Corns of a Song, where all the parts sing together.

To his Lady, desiring her to name her Dance.

Lady, will you please to call for your own Dance, or will you lay your commands on me to name it.

An offer to give over.

Ladies, when you please to give your selves rest, command us to leave off; for you must pardon us, if the desire we have to continue our own happiness make us unmanerly.

At giving over.

Ladies we must confess that we have too much presumed upon your goodness, and therefore we shall rather choose to quit our own Felicity, then to make your Recreation tiresom

Answer.

Believe not, Sir, that we can be tir'd where the Content we find in the company gives new refreshment to our Spirits, so that we should be willing still to be a part of your delight, did not the late hour of the Night, or rather the early hour of the Morning put a period to our mirth.

Return of Thanks.

Ladies, You see I have brought you into a rude Chamber; I must beg your pardon, that I can give no entertainment an∣swerable to the pains that you have taken to honour me, and grace this mean habitation of mine.

Answer.

Sir, There needs no such Apologics, for in earnest, you

have so far engag'd us, that I believe, that there is no Lady here but will think her self oblig'd to take from hence a hap∣py occasion, to be the publibk relater of your Nobleness and Civility.

There was now a general cessation of the Feet from labor, onely that small member the Tongue was not a little put to it, to express such Complements as the Brain continually hammer'd out for its delivery: Many high Strains are spoken, many pathetical Sentences are uttered, with all varieties of Congies, Bows, and Kissing of the Hand that may be. But now in come the Sweet-meats and Burnt Wine, as the reward of their great pains, which they tipple with great alacrity, as being all very thirsty. After all this, to give a little more rest to the Ladies weary limbs, they all take ther seats, and a motion is made to go to Questions and Commands, which is by all unanimously consented to.

Questions and Commands.

The Question was put,

Whether Colatinus were not a cuckold for all that Lucretia stabb'd her self?

To which the Lady answered in the Affirmative.

It was demanded,

Whether of the two wrought the most excusable Love-cure upon themselves, Hero that drown'd her self, or Phillis that hang'd her self?

It was answered,

Phillis that hang'd her self; because it may be the nature of some women to love hanging so well, that they had ra∣ther hang by the neck then not hang at all.

It was ask'd,

Whether it were more dangerous for Ladies to dance upon the Ropes, or to dance upon the Ground?

The Reply was,

To dance upon the Ground, because that sport hath been the occasion that several Ladies have caught many a shrewd fall.

It was demanded,

Why women are many times more quick witted then men?

The Answer was,

Because they eat so much salt.

It was required,

Why the Poets do so much extol Cupid for his shaft, being but a Boy;

Answer was made,

That Venus bid them do it upon her reputation, who knew better what belonged to a Page then they did.

It was ask'd,

Why Maiden-heads was so much priz'd?

It was reply'd,

Because a man might then be sure there was no danger.

It was ask'd,

Who was the fittest man to marry a flat nos'd woman?

The Reply was made,

One that had a Roman nose.

The Question was put,

Why women used to spit when they heard men speak bawdy?

It was answered,

Because their teeth water.

It was demanded,

What was the humor of those people that dyed for Love?

The Answer was,

That they lov'd to dye.

It was demanded of a Lady,

Whether she had rather marry a Fool or a Wiseman?

Answer was made,

A Wise man, unless it were such a Fool as would let her do what she listed.

The Question was,

Why women are said to be in subjection to men,

The Answer was,

Because they lie undermost.

The Question was put,

Whether a wise, beautiful, or wealthy woman were to be chosen?

The Reply was drawn from the comparison of a Wallnut;

For they said, Beauty was like the rind, presently peel'd off; that a womans Wit was quickly crack'd; and that therefore Wealth, which was like the kernel, and brought substance along with it, was to be preferred as best of all.

Their Commands consisted more of Unluckiness then Wit.

A Lady was commanded to put her busk in a Gentlemans codpiss.

Another Lady was commanded to pull it out, which occa∣sioned some sport, for she laying hold upon somthing else, after two or three pulls gave over, excusing her disobedience, by pretending that the busk was tackt to the Gentlemans belly.

Another Lady was commanded to lead a Gentleman three times about the Room by the nose with her teeth, which be∣ing done,

He was commanded to wipe off the wet with the lappet of her Smock.

Another Lady is commanded to tell, how often she open'd her back-gates to let forth the captivated wind of her belly since she came into the Room.

Another Lady is commanded to tell, if she have not a wart, like that in her face, upon such or such secret part of her body.

Another Lady was commanded to tell, whether she had her maidenhead or no.

Another was commanded to tell, who she loved best in that Room.

Another was commanded to tell, how many times her Husband had enjoy'd her.

The Gentlemen were commanded,

One to untie a Ladies garter.

Another, to kiss her bare knee.

Another, to tell how many of Aretines postures he had try'd.

Another, to tell who he lay with last.

Another, to tell how many Mistresses he had, and which he loved best.

Another was commanded to tell how many children he had that he durst not own.

Another was commanded to tell how many times he could lie with a Woman in one night.

By this time 'tis very late, and they resolve all to depart, which makes the Master of the Ball put on all his gravity, with which he thus accosts his departing guests.

Ladies, Since the time of parting is now unhappily arrived, I am now to give you thanks for that great kindness which you have shewed me; but seeing I want expressions to per∣form so great a work, I shall endeavour to supply my defect

of words in deeds, beseeching you to command from me what testimonies you please of my duty and service upon all occasions.

Reply.

Sir, we cannot in modesty require any such debt from a person who hath so much engaged us by his favours; and so all happiness attend you till our next meeting.

Pardon me Ladies, I shall wait on you to your Coaches, and then commit you to the protection of your own goodness, and of these Gentlmen who have the happy fortune to attend you home.

An address to a Company of Ladies.

A. Ladies, I beseech you that my coming may be no inter∣ruption to your discourse; though it would be no small hap∣piness to me, to partake of your pleasant entertainments.

B. Sir, our discourses are not of much importance; we meet often among our selves, and therefore we do willingly quit them, to enjoy your better company.

A. Truly, Ladies, he that is in this company cannot want an Object to entertain himself; onely it is my imperfection, that I have not language enough at command to express the zeal which I have to honour and serve your perfections,

B. Sir, we dare not acknowledge any such thing in us, and therefore, if you please, take some other subject on which to imploy your Eloquence; you will otherwise make us believe that you go about to play upon us.

A. Give me leave to tell ye, Ladies, that if your modesty will not let you aver so real a truth, yet the respect which I bear to Ladies, commands me not onely to acknowledge, but to be a witness thereof.

B. Sir, we beseech you not to take so difficult a task upon you, before question be made of what you affirm.

A. It is good to be modest, when we speak in our own commendations, or of the vices and imperfections of another; but when we speak in the praise of a friend, we ought not to conceal any thing of the truth.

B. Sir, you place among your commendations, things that we are not guilty of, rather fancying and imagining such ver∣tues and perfections which may become your eloquence to exalt, then believing any such in us.

A. Ladies, you would force me to an injurious respect; but it is as impossible for me, to forget your deserts, as to for∣get my devotions towards you.

B. Sir, it is your aim to overcome us with the excess of your courtesie: yet believe it, Sir, that there is not any one of us, that does not think her self highly honour'd, if she may bear the title of your most humble servant.

A. Ladies you would make me to dispair, in seeking to beat down that honour which is your due. However, I shall not cease to admire your perfections; being sorry that I have not merit enough to render my obedience worthy your acceptance.

To enter into Discourse with a Lady being in Company.

A. Lady, here is a very fine appearance of fair and hono∣rable persons, and indeed I cannot but esteem my self ex∣tremely happy in meeting with them, to participate of the content that now dwells here; but more particularly in ha∣ving the happiness to see and know you, as being a person in whom all perfections imaginable are so illustrious.

B. Sir, the character which you have given of this Com∣pany is very fine; you could not wish for persons more ac∣complished, nor find more honest content in any other con∣verse. But your favour, Sir, is too excessive, to attribute such great praises to her that doth so little merit them, and which in comparison to others, hath no one vertue to render her considerable.

A. Madam, your modesty makes your speak to your own dis∣advantage, and it may be permitted to you; but if I should consent to what you say, it would be a great fault in me; or if I should dissemble a truth which is so apparent to the eyes of the whole world, I should render my self altogether unworthy to behold so fair an object, should I not know how to admire the wonders and graces of your beauty; the lustre whereof, your modest expressions are not able to reclipse. For my part, I cannot conceal how great a sway you bear over my affections,

so that there is nothing in my power, that I do not freely dedicate to your service.

B. Sir, the more high you are in your expressions, the more am I subject to abate of the praises which you so liberal∣ly bestow upon me; in regard Heaven hath not been so boun∣tiful of its graces towards me. And therefore not judging my self worthy the favours which you heap upon me, I hum∣bly intreat you, Sir, to change your discourse.

A. Lady, though at present, you refuse me the honour of serving you, yet I shall not cease to seek all occasions to make the truth and sincerity of my words apparent.

An Address, to make known an Affection for his Mistriss.

A. Madam, among all the dayes of my life I must accompt this the happiest above all the rest, wherein I had the ho∣nour first to know you.

B. Sir, if I did know any thing in my self, worthy your merits, I should esteem my self obliged to employ it to your honor: But there being in me nothing but weakness, and im∣perfection, I do not imagine how the knowledge of me can any way contribute to your content, much less to your well being.

A. Madam, I see so many perfections; that I find my self oblig'd to honour them to the utmost of my power, and to offer you my most humble service.

B. Sir, this is your courtesie and favour, that seek to quali∣fie my defects, onely to shew the excellent endowments that nature hath bestow'd on you.

A. Pardon me, Madam, it is the inchanting force of your worth and vertues, which oblige me, not onely to honour and serve you, but also to seek an interest in your graces.

B. Sir, all that a Daughter of Honour owes to a Person of Merit, you have already at your devotion; I respect your qua∣lities, admire your vertues, and wish you a happiness answe∣rable to the nobleness of your designs.

A. Believe it, Madam, that my desires are good, and that my affection, if your wishes flow from a sincere intention to oblige me, is the most happy that ever was in the world.

B. Pardon me, Sir, I have not so piercing an apprehension to understand the meaning of your intentions; that which I say

is upon no other accompt, only to give you the honor which is due to you.

It is true, Madam, I do you wrong, to go about, to make you believe, that which I have never made apparent by any certain proof; However, that shall not hinder me from tell∣ing you, that your perfections have so far incaptivated my senses and affection, that I have resolved neither to love nor serve an•• other, but your self. I therefore only intreat you, to esteem my affection real, and to perfect your own wishes.

B. Certainly, Sir, I cannot believe that you would set your affection upon a person so inconsiderable. It su••••ices me to have the honor to know you, and I desire that your good fortune may guide you to some person more worthy your esteem.

A. Madam, I have not so far forgot my self, as to forget your merits and perfections. My resolution is unseigned, to serve you to the utmost of my power, and your refusal dimi∣nisheth nothing of my affection; only take it for granted, that I desire to be your servant.

Sir, I am not Mistriss of my self, and for that reason can∣not accept of your offer; but if you shall find, that the affecti∣on, which you say you bear me, is well liked of by my Pa∣rents, I shall esteem my self, very much honoured in your love, and shall, as far as honour will permit me, do any thing to assure you of my good will.

Lady, you do infinitely oblige me, for which I return you many thanks; I shall seek all occasions to obtain the leave of your Parents, in the mean while honor me with your com∣mand, and suffer me to kiss your hand.

Sir I am your very humble Servant.

Addresses of Salutation.

Save you fair Lady, all health and your own wishes be upon you.

All the toys the Gods delight in, wait on you, fairest.

Ans. Sir, I should be ungrateful not to wish you a share in them.

By your leave Lady, may my boldness prove pardonable.

Good morrow to you Sir, to meet you was a happiness that I did not dream of. But tell me how it is with you?

Well, Sir, at present, and I hope always shall be so, to do you service.

Save you Sir, you are most fortunately met.

Lady, The pleasure of this sweet morning attend you.

On her Face.

You are the beauty without parallel; in your Face all the Graces, and in your Mind all the Vertues are met: he that looks upon your mild Aspect, were it the most savage crea∣ture, would derive a new Nature from your Beauty.

On her Eyes and Lips.

That Eye was Juno's, those Lips were once the Queen of Loves, that Virgin Blush was Diana's: Thus, Madam, You have a Donative from every Deity.

On her Beauty.

Apollo hath given you his orient Brightness; Venus her curious Shape; Jupiter his high and stately Forehead; the God of Eloquence his flowing Speech: and all the Female Deities have show'd their Bounties and Beauties on your Face.

On her Hair.

Her Hair is like the Beams that adorn Apollo's head.

Her Locks

Soft as new spun Silk, curling with such a natural wanton∣ness, as if they strove to delight the Fancy of her that wears them.

Her Forehead

Made a stately prospect, and show'd like a fair Castle com∣manding some goodly Countrey.

Her Face

So full of majesty, that Aurora blushes to see a countenance brighter then her own. Her Face is full of Sun-shine.

Her Looks

Have more entertainment then all the vain pomp which the Persians ever taught the world.

Her Eyes

Dart Lightning through the Air. The Stars borrow new light from your more radiant Eyes. They are able to grace the Heavens, and beautisie the Skie in the clearest night. They are Natures richest Diamonds set in foils of polisht Ivory.

Her Smiles

Are so graceful and full of comfort, that with them she is able to revive a dying Lover.

Her Cheeks

Shew like Lawn spread upon Roses. Nature painted the colour thereof in the most glorious Tulips. They are slips of Paradise, not to be gather'd but wondred at.

Her Breath

So sweet, that the Arabian Odours seem to borrow their excellency from thence. It expires more sweet Odours then issu'd from the palm-trees in Paradise.

Her Lips

Are like the full ripe Cherry, which when they open, dis∣cover a treasury greater then that of the Indian Ivory.

Her Chin

Shews llke a piece of pure and polisht Chrystal, which the God of Love delights to uphold with his soft hand.

Her Tongue

Is tipt with such a fire and powerful art, as might tame the most rebellious spirit.

Her Brow

Is Cupids Bow, most sweetly bent, to shoot his Darts against every heart.

Her Neck

Of such a whiteness as exceeds the unsull'd Snow.

Her Words

Invade the weakned senses, and overcome the heart.

Her Voice

So charming, that it hath power to do more then ever Spi∣rits or Orpheus did; should the holy Church-men use it, it would tie up the nightly, without the addition of more ex∣orcism.

Her Arms

Are sit to embrace a King.

Her Hands

Soft and smooth, the violet Veins whereof run along like Mines of Turkoeses.

Her Breasts

Are two mountains of pure Snow, from the two Fountains whereof, Cupid himself sucks Nectar.

Briefly, in the Abstract of her Self.

She comprehends whatsoever can be imagin'd, or wish'd for in the Idea of a Woman; She is so heavenly a piece, that when Nature had wrought her, she lost her needle, like one that never hop'd to work again any so fair and lively a crea∣ture.

An Address of Courtship to his Mistress.

Lady, My vital breath runs coldly through my veins, I am sick for your Love, dearest Lady; neither is there any thing, but your own heart, can heal me: believe me also, fairest of

Women, there is nothing beneath the Moon, but your frown, can grieve me.

Sir, Methinks this is a strange fit.

Lady, Count not my love light, because 'tis sudden; for By Cupids Bow, I swear, I never knew true Love till now.

Sir, I intreat you not to wrong your self, and me; your love is violent, and soon will have a period; for that is the most perfect love, which loves for ever.

Such love is mine, believe me, divinest Beauty, for although men use to lie, yet do I speak truth; and therefore, Madam, give me sentence either of life, or of a speedy death; can you affect so mean a person?

Truly Sir, I should deny my thoughts, to give you an abso∣lute denial, yet must I not turn disloyal to former Promises, and therefore let this suffice, I cannot wrong my friend.

Then here my love must end, and in your presence thus for love I die.

Nay, hold Sir, these are soul killing passions, I had rather wrong my friend, then that you should wrong your self

Love me dear soul, or else my death is but delay'd; my Vow is fixt in Heaven, and no fear shall move me: for my life is a death, that tortures me, unless you love me.

Give me then but a little respite, and I will resolve you.

Alass, Madam, my heart denies it; my blood is violent, now or else never love me. Love me, and both Art and Na∣ture at large shall strive to be profuse in ravishing thy sense. I will entice Dalliance from thee with my smiles, and I will steal away thy heart with my chaste kisses,

Well, Sir, I am yours then from all the world; your wit and your person have entranc'd my soul.

I kiss thee, Dearest, for that breath; and know that thou hast now joyn'd thy self to one whose life rests onely in thy sight.

To discourse concerning the noise of a Match.

Sir, I am very glad to meet with you, were it for no other reason, but to give you joy.

Sir, Your company is always a thing most acceptable to me, and your wishes cannot be other then very fortunate;

yet, if you please, pray let me understand why you wish me so much felicity, there being nothing new that I know of in my condition.

Sir, You dissemble that which is well known to many, and which hath been told me some few days since.

Pray Sir, do the favour to tell me what it is, for I can nei∣ther think nor imagine.

Sir, They say that you intend to marry in this Town.

Truly, Sir, 'tis the first news that I have heard of any such thing.

I can assure you, Sir, those that told me, believe that they know very well; and they take upon them to report many particulars.

Pray Sir, be pleas'd to tell me, to whom, and what are the good Conditions of this Marriage; perchance the person and the advantages may be such, that I may speedily advise with my self; and as speedily resolve.

Why should you do so, Sir? Would you marry out of your Countrey, far from your friends, and distant from all conve∣niences; obliging your self to quit the sweet presence of your kindred, or else to bring a strange Woman among them, which of what House or Quality soever she be, either will her self be despis'd, or bring envy upon you.

Sir, You have not answer'd my question, but instead there∣of have made a kind of sophistical digression.

I shall therefore come now more close to the matter; the young Lady is the daughter of M. N. to whom her Mother left a very fair Estate, besides a very fair Portion which her father intends to bestow upon her.

Sir, You have told me so much that you make my mouth water; I know her Father well, he is a Gentleman of worth and honour; the young Lady is Fair, Wise, and Rich, which are three good qualities: And truly I do not so much mis∣like her, but that if I thought I had so much interest in her Affections, as that I should be master of them for asking, I would run the hazard of sending one packet.

Surely, Sir, you must know something, I am told that you do not speak the truth, dissemble the matter as well as you ca••.

Believe it, Sir, nothing to any such purpose has been so much as mention'd by me. Those that report this, are

persons that take all occasions to babble, and urge the least appearances of a thing for certainties: and certainly this rumour comes from my frequenting often the places thereabouts, or because that now and then I go to see her Father.

Sir, That may be very likely; but 'tis very incredible but that there must be something in it: you know there is no smoak but there is some fire.

Truly, Sir, I do not wonder at all at it; for we must give the world leave to talk.

But do you believe you should do well to engage your self in a business of such importance, on which, not only your fortune, but the content of your Parents depends.

Be confident, Sir, that I was never counted a rash person, yet I have such an assurance in the paternal care and wisdom of my friends, that if any advantage did present it self in my behalf, they would not stick to quit some part of their content for my good.

Sir, You have fully satisfi'd me, and if there be any thing begun already, I wish you all happiness and content.

Several Addresses of perfect Courtship.

Lady, Who are inspir'd with all the praises that the world can bestow upon your sex, I am come to offer you my ser∣vice, which you may at present only call obedient, hoping that your better knowledge thereof will stile it faithful.

Truly, Sir, I think that fame is more favourable to me then truth, seeing that all that which is publish'd concerning me proves so false; and therefore you have reason to present me your feigned service, in obedience to my feigned merits.

Madam, You wrong your Beauty, which being so great, can work no other designs in men, but those of truly honoring you.

Sir, This confirms my former opinion, for seeing my self without Beauty, of which you cannot be ignorant, I must necessarily be unprovided of all those Services that depend thereon.

Madam, I fear I should sin against the truth, should I put my self to the trouble to make you see them; it is a thing so visible of it self, that by endeavouring to demonstrate it by words, I should presume to assist your judgment.

Sir, I find that you are easily able to overcome my Rheto∣rick, but not my Belief.

Madam, I am confident to gain this advantage by showing the proofs of my Obedience, that men will condemn your misbelief, to authorize my true sayings.

Sir, Such kind of words as these, are usual in this age, which promise alwayes a great deal of Sérvice, but performs little but outward Complement.

Madam, 'tis very ordinary to swear the same words, but a thing very extraordinary to make them afterwards appear to be truth: But that which may assure you that I do not walk the common path, is, That I know your Beauty to be such, as is onely to be serv'd by knowledge, not by imtation; which makes my Design glorious, and my Enterprize noble, that waits on such an Object.

Sir, I know not how you can call this an Enterprize, since your Design is more easie then courageous; and a noble En∣terprize hath always difficulties that opose it.

Madam, My resolution to serve you is so magnanimous, that there can no ill fortune attend upon it; for if you do make the end happy, it will be always an honour to my cou∣rage, to have, and to pretend to your accomplish'd Graces.

Sir, Since you do establish your content upon unhappiness, your hopes, cannot deceive you much; for if it do deceive you, it will be in making you happy.

Madam, I can easily count it an honour to serve you, as being oblig'd by your merit, and my obedience.

Sir, I shall never counsel a generous soul to stop at such Designs, since his resolution is so low, that infallibly both the Design must fail, and Repentance ensue.

Madam, That which animates me more to do you service, is this, That I shall receive this honour from the Enteprize, that there is no small difficulty in performing it, with that perfection, as it requires.

Sir, If you do give such proofs, as you offer, of service, you shall be acknowledg'd through the whole Empire of Love.

Madam, Since I have the courage to pretend to the merit of your fair Graces, I shall have a care to keep my self con∣stant; and certainly it behooves me, there being so strict a watch over me.

The Departure.

Adieu dear Beauty; it behooves me to be banish'd from you, that I may dispose my Soul to esteem you the more; one way, by the loss of your presence, another way, by recollecting the thoughts of past happiness.

Truly Sir, you have very great reason to make use of your Fancy, when you would praise me; for Fancy and Thoughts will forge imagenary Merits, where your Eyes and Judgement will finde the contrary.

Madam, You do very well make use of a new custom, I believe you would perswade your self to speak false, that you might have an advantage over one, that breath nothing but the truth; is it possible that such a vanity should make you offend that which I honour, and that which you possess. Truly Madam, you will gain nothing by it, but the pleasure of fine words.

Sir, Call them rather true, and then you will speak truth your self.

You continue, Madam, acquiring new glories to your per∣swasions, by maintaining Paradoxes against your Beauty, which will be alwayes perfect in it self, though not in your opinion.

Sir, If I am perfect, I do know my self; perfection being the knowledge of ones self: since therefore I do know my self, I may be permitted to stile my self very poor in Merits. But you would perswade the contrary, to exercise your parts, knowing that it is a greater honour to vanquish the Truth, then to sustain it.

Madam, The design which I have to serve you, may give you testimony sufficient of that power which you have to dispose of me; In one moment I saw you enjoying a thou∣sand wonders, and in a moment I was sensible of a thousand torments of Love; and being capable of nothing but Admira∣tion, methought that this Beauty was in the world for no other end, but deserve, and for me to be obedient to. I see no reason, Fairest, that the belief which I have taken with the clearest judgement that I have of your Beauty, should be swal∣low'd up by your misbelieving opinions.

Sir, They say, that contrariety doth animate persons the

more; and therefore I shall be silent, that I may hinder these unjust Praises; perhaps you will have pitty on my seeble re∣sistance, and will be weary of conquering so easily.

Madam, 'Tis rather my self that ought to keep silent, be∣ing so lately in an astonishment; but as for you; Madam, it would be a sin against your fair lips, whose words are Oracles.

Then pray, Sir, why do you not believe that which I say, for all Oracles are truth?

But why will you, Madam, by perswasion hinder the belief which I have taken with sight and judgment. For I will believe your Beauty against all your unbelief and undervalu∣ings: and also continue the Service which I have sworn you, against any thing that shall hinder it. My Attempt also hath promis'd my Design, that future Ages shall admire your Merit and my Servitude; and record us as the most faithful Lovers in Cupid's Dominions.

I fear, Sir, that time will alter this opinion.

Madam, Time can do nothing against that which Love hath ordain'd; he is the master of Fortune, and an enemy to change. But wherefore this superfluity of speech? It is bet∣ter to believe by the force of Words, then by the force of Perswasion; and therefore at this time, it is more necessary for me, to demand of you Remedies for this remove, the apprehension whereof makes me endure this present pain.

Sir, It behooves you to forget your Design, and you will avoid the Pain that will follow, and also the Repen∣tance.

No, Madam, I will keep the memory of my Design eter∣nally, and shall always see painted before me the glory of my Enterprize. Adieu great Beauty, you shall never cast your eyes downward, but you shall perceive, lying at your feet, him that admires you; nor ever elevate your Thoughts to your deserts, but you shall remember your conquest. Adieu Fairest, for now I leave the Sun, and go to seek out Night and Sor∣rows cell.

The Return.

I come, Madam, to receive as much content from your

chearful Countenance, as the loss of it hath yielded me sor∣row. I know the Good will now be as great as the Evil, since they proceed both from the same cause.

Sir, I do believe that you do receive the one, as well as you have suffer'd the other: but I beseech you, Sir, to tell me from whence that pain proceeds, which you say you do en∣dure; for as to my self, I do believe, that the pleasure of Thinking, is greater then that of Seeing.

Madam, It is permitted me to think, but experiment for∣bids me believe that opinion; for I receive from my Ima∣ginations only a good imagination; on the contrary the sight cannot err.

But it is said, Sir, that the presence only contents the Eyes, which are Mortal; but that absence exercises the Soul, which is Divine; and therefore if that did any way afflict you, you might easily avoid it.

It was some good Genius, Madam, that took me yesterday from your eyes, that I might the better value the happiness of their lustre, and avoid the extremity of that pain which the loss of them made me endure; causing in me such an im∣patience to return to you, that every hour I staid from you seem'd an age.

Sir, That which is foreseen is easily avoided. Now you perceive whence the evil that you speak of proceeds, yet the little occasion that you had to fear it, makes you find it out willingly; therefore blame your own desires, which have pro∣cur'd you this evil, and do not complain on Destiny, which is always just.

Madam, My Will is not the cause; for then I should fly my self, and come back to you: but Love, to abuse me the more, gave me the Desire, and hinder'd the Effect. Though I believe it to be one of his Destinies, for it behooves a true passion to overcome the violence of all opposition by a dili∣gent constancy.

Demand of Assurance.

Fairest, It is now time that I should require from you some Assurances of your friendship, because I cannot grant you that authority which you have over my Affections, but by the service which I am willing to render to your power:

The proof whereof depends upon opportunity, and the oppor∣tunity occasion upon your commands: swear to me therefore, by your fair Eyes, that you love that which they have subdu'd, that I may boast my ruine to be a mark as well of my glory, as of your puissance.

Do you think, Sir, that that which is ruin'd by the Eyes, can ••e belov'd by the Heart?

Dear Lady, why should you not affect that love which you your self have created? Would you cause it to be born and dye at the same instant? that would be the action of an incon∣stant soul.

It is you, Sir, that run the hazard of being call'd by that name; for if love proceed from merit, you will soon finde some one more worthy your Affection then my self.

Madam, I shall never seck the means to find any more signal worth then that which you possess; it is permitted to those who are less worthy to have such jealousies, but not to you whose Beauty hath such a supereminence above all others in the world. No Madam, take counsel of your own worth, and it will shew the fair Election which I have made, how im∣possible it is to be changed; the design coming from the judge∣ment of our Soul, which being Divine, cannot erre.

But, Sir, they say that love is very subject to knowledge, of which you being so well provided, 'tis to be fear'd, that you may make use of those agreeable diversities, that Love doth every day present to unfaithful Lovers.

Madam, May he banish me from his Empire, if I have any other Will, then what is agreeable to his. He sees that I am yours, so his Power and my Will are agreed; my Designs concur with his Commands.

Sir, I believe that Love himself could not know how to force you to love.

He fear'd, Madam, lest he should be made himself a slave; He hath no force able to resist your puissance, unless it be your own: therefore since you have this Glory entire to your self, to have vanquish'd all the world, there remains nothing now, but that you should vanquish your self.

Sir, I cannot do any thing else but vanquish, having neither Will nor Thought, which doth not render obedience to that duty, which I have taken to be the perfect guide of my life.

Madam, You oppose your Designs to my Prayers, to the

end, this refusal may redouble my passion, and cause me to persist more eagerly in the pursuit of your tempting Graces: yet it suffices that the pain and difficulties of the acquest, will remain the glory of my conquest.

If it be your Difficulties, Sir, that can create your Glory, why do you complain?

Madam, I do not repine at the pain, but at your unkind∣ness that will not acknowledge it; but if that be not so, I do conjure your fair Lips to produce some assurance of your friendship.

Will Sir, then I do promise your servitude, to acknowledge it for the price of your constancy; and believe this, that as my true passion doth onely oblige me, so there is no adjura∣tion shall have power over me.

Madam, I wish that I could transform my whole will into words, to render you sufficient thanks for this favourable promise; but since I am not born capable of such a happiness, I will only say this, That he to whom your Favours are so liberally extended, shall pass the rest of his days in your Service.

The Trial.

Madam, If the opportunities of serving you were as ordi∣nary, as those of speaking to you, I had rendred you as many Services, as I have spoken Words. I dare not confirm them always with the same testimonies; and since I am so little capable of persuasion, I fear I shall discover my Ignorance and not my Servitude.

Sir, I am of opinion that the custom of Persuasion is only used there, where Truth is wanting: and therefore seeing you have always protested the Truth, you ought not to make use of it, else you will make your Oaths and my Credit as in∣different, as your Words and Assurance would be.

The cunning of a Discourse shall never do me such an ill office, as to make me believe an untruth; for I am ignorant of the custom and invention thereof, which shall cause me not to seek out such an Enterprize, to the end, that being warranted from the disturbance which I find between the resolution and the event, I should not give you for an assurance, that the whole world, seeing so noble a Design as mine, will judge that I owe an eternal perseverance to it.

Be advis'd, Sir, to conform your minde to your words, for time will give us always opportunities to distinguish between those that are feigned, and those that are true. Truly I must make this promise in answer to your promises, that if I do not finde them true, you will repent to have so vainly lost them; for I shall always reserve to my self this power, either to reject or accept of what you tender me,

Why should your belief take any ill impression of your ser∣vant? I do call love and your beauty to witness, that I should always preserve my self the same.

Well Sir, I shall content my self at present with your drift, notwithstanding I shall expect better assurances.

Madam, Be confident that you shall draw as much fidelity from your conquest, as I expect glory and happiness from my subjection.

But I desire to know if your Promises shall be as faithfully performed, as your Oaths.

Much more, Madam, for I can give you but weak words, which my ignorance furnishes me withall: whereby you work effects worthy a glorious death.

Will you then die for me, Sir?

No, Madam, for that which would be a death to others, would be a life to me, provided it came from your hand.

Live then, Sir, and take heed that your repentance do not kill you.

'Tis well, Madam, I shall live your Servant, and live long through the worth of my preserver.

Full Satisfaction.

Madam,

The day wherein I had the happiness to present my Soul and my Affections to you, and then you made au entire con∣quest of all that was within me, I had also a thousand jealou∣sies of misfortune: for the fairest conquests are always cross'd, and my small merit did not permit me the honour of your friendship. But since that you and my good fortune have de∣ceiv'd my apprehension, therefore by how much the more extraordinary the Affection is which you have testifi'd to me, so much the more carefully shall I keep the Obligation which I have to serve you.

Not me, Sir, I never could in the least pretend to your Fa∣vour, that is a happiness which, I swear to you, my Desire doth rather enjoy then my Hope; and there is reason for it, seeing you the possessor of so many rich Qualities.

I see, Madam, that I shall possess nothing hereafter, since I must take all from my self to bestow it upon her, for whom I could willingly suffer my self to be robb'd of all.

Sir, When I shall enjoy that happiness, the gift will be much greater then all I can yet call my own.

Teach me, Madam, how I may swear, and you shall see what use I will make of it, to assure you, that I am wholly yours; and that that which Love gives you now, can never be taken from you but by death.

Sir, Be confident that I shall diligently seek all opportuni∣ties to deserve you; and receive these words for the most infallible, that ever Faith it self swore.

Madam, I shall live always at your devotion.

And I, Sir, living to you, shall live to my self.

Then, Lady, let us tye our souls together with this kiss. And now this enterprize having given me so much joy as to think of it, I will go sacrifice my silence to your judge∣ment.

An Amorous Complement.

Lady, Wounded by your beauty, I will acknowledge it a mercy if you kill me not; yet rather murther me then vul∣nerate still your creature, unless you mean to heal what you have hurt; giving me a remedy from the same instrument wherewith you pierc'd me; your Eye having shot lightning into my breast, hath power with a smile to fetch out the consuming fire, and yet leave my heart enflamed.

Sir, Although, where I am not guilty of offence, I might justly deny to descend to a satisfaction; yet rather then I would be counted a murtherer, I would study to preserve so sweet a Model as your self; and since you desire that my Eye which hath enflamed you, should by the vertue of a gracious Smile make you happy in your fire: It shall shine as you would have it, disclaim that Beam that displayes it self upon another Object.

The Discourse of a Gentleman bringing his Friend into Company.

Gentlemen, Knowing that you were here, I am come to have the honour to see you, and to kiss your hands; and moreover on the confidence of your favour, I have taken the boldness to bring this Gentleman along with me, being a per∣son that deserves much respect.

The Company.

Sir, It is a singular contentment to us to see you; you and your friend shall be always welcome; our devotion is dedi∣cated wholly to your service: But as for these Ladies we can∣not so dispose of them, it lies on your part and his to insi∣nuate your selves into their favour.

The Stranger Replies.

Gentlemen, I durst not have so far presum'd thus to thrust my self into your company, being altogether unknown to you, if this Gentleman, who is my friend, had not put me under the shelter of his favour; the honour which you shew me for his sake obliges me infinitely: and as for these Ladies, their excellent beauty and a••••ability seem to promise me this happiness, that at least my presence shall not displease them; and that if they will permit me the ••avour to see them, per∣haps hereafter by my services, I shall gain some other inte∣rest in their Affection.

The Ladies.

Sir, We should shew our selves as much unprovided of Judgment, as we esteem our selves to be of Beauty, if we should not regard your worth, of which your friend and ours gives so good a testimony, and which your behaviour and lan∣guage discovers sufficiently of it self. You need not doubt, Sir, but that you are lookt upon with a good Eye by every one of us, and that we altogether desire to give you that ho∣nour which is due to you.

To them the Stranger.

Ladies, You oblige me with so much civility and respect, that I shall bear you an eternal gratitude; this is my unhap∣piness, that I have not an opportunity to render you that service which may equal your deserts: yet shall I not cease to offer it to you, beseeching you to receive it with as good a will, as I offer it unfeignedly to you.

The Ladies.

Sir, You exceed in your courtesie, we are satisfi'd enough with the honour of your presence, and with the contentment which we receive from your acceptable company.

The Stranger.

Perhaps, Ladies, you do not esteem my service worthy your deserts; yet for all that, I shall not omit any opportu∣nity to testifie how much I honour and esteem you.

Another Gentleman.

Sir, We are going to play, will you please to make one, or do you like it better to entertain the Ladies?

The Stranger.

Sir, I am very well here, and though I have to do with the stronger party, yet I shall try my fortune among the Ladies.

The Ladies.

Sir, You will have a hard task to be a gainer here.

The Stranger.

Ladies, I care not for any loss, so I may gain a part in your good affections.

A Lady.

Sir, I believe you will have small content in our slender entertainment.

The Stranger.

Ladies, Had I no other happiness but that of seeing you, there is enough to ravish all my senses, so much do I see there of Beauties and Graces; neither do I believe that Paris ever saw more perfection in the three Goddesses.

To him one of the company answers.

Sir, If you had an apple of Gold to bribe them withall, you would perswade them sooner to your opinion.

The Stranger.

But besides this, Ladies, I doubt not but that the excel∣lency of your minds is correspondent to the beauty of your Faces; and that there are not more Charms in your Words, then there are Wonders in your Thoughts, which makes me prefer the happiness of being in your company, before any other.

The Ladies.

Sir, If we did not know our selves very well, you would make us presume very high of our selves; but we only be∣lieve that you put your Eloquence into a full career to pass away the time.

The Stranger.

Ladies, Your modesty shall not make me to forget my duty, which is to admire and publish your perfections, and to honor them with all my p〈…〉〈…〉; yet if my unhappiness shall be such, that you shall no•• 〈…〉〈…〉e a person worthy such a task, it will be my comfort 〈◊〉〈◊〉 have met with such pleasing enemies.

To offer Service and to begin a Friendship

G. Sir, The reputation of your vertue and courtesie hath made me desire the honour of your knowledge and fami∣liarity, so that not finding any other opportunity to insinuate my self, I have taken the boldness to come and find you, to offer you my humble service, and assure you of the sincerity of my affection.

Sir, I thank you most kindly for the paines that you have taken to come and see me, though I know nothing in me that can merit the honour which you have done me. Yet if there be any thing which may make me worthy your friendship and affection, assure your self that I do offer it you with a very good will. Beseeching you that for a tryall thereof, you would honour me with your commands, and my obedience shall testifie my affection.

Sir, You ought not to debase those good qualities which are in you, the worth thereof is too well known, and I do not esteem the obligation less for the honour which you do me, in receiving me so courteously in the number of your friends, only I fear that I shall not have means enough to acknow∣ledge them according to their true esteem.

Sir, I shall receive full satisfaction from your good will, with the which I finde my self highly honoured; and there∣fore I shall study to preserve it by my humble service, and shall honour my self in coming to see you.

Sir, There shall be no man more welcom to me, I shall earnestly attend your coming, in the confidence whereof I kiss your hands.

Sir, I remain your most humble servant.

To make an Acquaintance

Sir, I count it a singular happiness to have met with this acceptable company, since it hath been a means to bring me into your acquaintance.

Sir, If the good fortune that brought us together into this place did put also into my hands the means to make my ac∣quaintance profitable, since your favour esteems it acceptable,

I should think my self happy in a double manner; but I be∣seech you, Sir, let not my good will suffer for want of op∣portunity.

Sir, Your worth obliges me to make a great esteem of your acquaintance, and to desire your friendship; and indeed it was my intention to offer you my most humble service; but, Sir, you have doubly obliged me, preventing me by the offer of your good affection, for which I give you my most cordial thanks, and beseech you to accept reciprocally of mine.

Sir, I accept the offer which you are pleased to make me, but on condition that I may merit them by all means possible.

Sir, You would oblige me further then my power is able to acknowledge; it shall be sufficient for me to have the honour of your good will, and the liberty of coming sometimes to re∣ceive your commands.

Sir, I say nothing how far my duty doth oblige me, I beseech you to believe that the affection which I have to put in practise, is sincere, and shall appear upon the first occa∣sion. Notwithstanding, there is nothing which I shall more desire, then the honour of waiting on you at your own House.

Sir, You shall ever be most welcome.

A Visit.

Sir,

Ever since I have had the honour to be acquainted with you, you have obliged me with so many favours, that I know not how to enter into any worthy acknowledgement. I have taken the boldness to give you a Visit, that I might give you more ample thanks, and assure you of the continuance of my devotion to your service.

Sir, I do not believe it in my power to give you respect euough for so much worth; but assure your self that it shall be no fault of my good will. You infinitely oblige me, in giving me the honour of this visit. Sir, you are more then welcome.

Sir, You oblige me with courtesie, and every day bestow new favours on me; I fear that in the end you will oblige me to become ungrateful, not being able to requite the honour

which you do me. But now tell me, Sir, how have you done since I had last the honour to see you.

Very well, Sir, at your service; pray how have you done?

I have not been very well, but this shall not hinder me from serving those that do me the honour to have any kind∣ness for me.

To request a Courtesie.

Sir, The good affection which you have always testifi'd towards me, hath made me take the boldness to request a Courtesie of you, That you would be pleas'd to give me your advice, and lend me your assistance in an affair of moment; it would add to your former obligations, and I shall be always oblig'd particularly to acknowledge it.

Sir, The affection which I bear you is sincere, and as for that little proof which you have seen thereof, it is but a small pattern of that which I desire to perform on your behalf. Assure your self that in this which you demand, and upon all other occasions, you shall finde me always dispos'd to serve you.

Sir, You double the obligations which you have laid upon me by your readiness and freeness; it will never be in the power either of my words or actions to make a full acknow∣ledgement: Yet if you please, honour me with some of your commands, that I may be enterprizing some action of duty and gratitude.

To give thanks for a Courtesie received.

Sir, That good affection which you have made appear to∣ward me, commands me to give you thanks for the honour and favour which you were pleas'd to do me, you have ob∣lig'd me more then any man in the world.

Sir, I do cordially love my friends, and do not willingly refuse them any thing which is in my power; take what I do in good part, and believe that I would do more for you.

Sir, I have not merited this favour; it behooves me to seek all opportunities to make you a full acknowledgement.

Sir, Your thanks have surpass'd the service which I have done you; I would not put you to purchase so dearly the favor

of your friends: I can assure you, Sir, there is nothing in my power which is not at your commands.

Sir, I cannot doubt of your affection, and be confident that I shall ever acknowledge it. I am, Sir, your as much obliged as affectionate Servant.

To invite a Friend to Dinner.

Sir, Since you are so well met, I beseech you Sir, to go home and dine with me.

Sir, I give you many thanks; it suffices me to have had the honour to see you, and to understand your good health.

Sir, I intreat you that I may have the honour to entertain you a little longer, which may be conveniently done for a di∣ning while, if you please to have the patience to stay.

Sir, If in so doing I could do you any service, or that my Presence were capable of giving you any content, I should not be difficultly intreated; but I am afraid of giving you so much trouble.

Pardon me, Sir, your company is very acceptable, and ob∣liges me very much.

Sir, I have some business which I must dispatch, and there fore I beseech you to excuse me.

Sir, I would not be a hinderance to you, but I am sorry not to have the happiness to enjoy you a longer time.

Sir, I am as much troubled that I cannot accept of the ho∣nour which you would bestow upon me, yet I must confess my self to have a very great obligation.

Sir, I hope another time will be more convenient.

Sir, I shall be always ready to obey you

Another form of Invitation.

Sir, Since I have the good fortune to meet you, oblige me so far as to take a small Dinner with me.

Sir, Were it in my power to do you service, I would wil∣lingly accompany you, but my presence will be both inconve∣nient and troublesome.

I bseech you, Sir, use not these excuses, your company cannot but be very acceptable; but perhaps you suspect your being ill treated.

Pardon me, Sir, I know there is all good entertainment in your house, and that you may not think that I have any such apprehension, I shall do whatsoever you please to com∣mand me.

Sir, You shall be very welcome, and you oblige me ex∣ceedingly.

Before Dinner.

Sir, Be pleas'd to seat your self there, that is the place which is appointed for you.

Sir, I shall be obedient, 'tis better to be uncivil, then trou∣blesom.

After Dinner.

Sir, You will excuse your bad entertainment, otherwise we must oblige our selves to make you a better.

Sir, Your entertainment hath been very good, there hath been no fault, there is no need of excuses.

At least you may assure your self to have been lookt upon with a respect, and to have been cordially receiv'd. I wish I could testifie my affection to you in a thing that were more worthy of you.

Sir, I have had so many testimonies of your favour that I am ashamed that I have not bin able to give you better ac∣knowledgements, which I shall be ready to do, when you are pleas'd to honour me with your commands. At present I humbly thank you for my entertainment and kiss your hands.

Sir, I recommend my self to your good thoughts.

To take leave of his Friends Wife.

Madam, The favour which I have received from your hus∣band, obliges me to you both; I cannot at present give you sufficient thanks, but I beseech you to believe that my appre∣hension of them is such, that I shall give my self no repose, till I have found an occasion to revenge my self. Your most humble servant, Madam.

To take leave of a Lady with whom you are familiar.

Madam, among the favours that I have received in this town I esteem the honour of your acquaintance the chiefest; But as much as I estem'd my self happy in the content which I receiv'd in your sweet company and conversation, so much do I now find my self unfortunate by reason of the necessity of my departure. If I thought my self worthy of your memory, I would beseech you to bear me always in your thoughts. For I do assure you, that nothing shall take from my mind th'Idea of your perfections, to which I have vow'd so much service and respect, and which I shall always cherish in my memory. Neither will there be any greater glory which I can boast of, then to stile my self your most obedient Servant; under which notion I give you this farewel, recommending my self to your fair vertues and affections.

A Private Intercourse between the Trunk-breech'd Page and the waiting Gentlewoman in her Ladies Chamber.

Come Mrs. Katharine, now my Master and my Lady are gone forth, you and I in their absence had best stay and exercise one another.

How mean you Page?

Why I'le teach you, if you will vouchsafe to learn.

How prithee now?

Let me beg your Lip.

I cannot spare it by any means.

I warrant you scorn me now, because I want hair upon my upper-lip; yet I can tell you, I have kist Ladies ere now, and have been sent for to their Chambers.

That's a good one, you sent for!

Yes, and have been trusted with their secrets too; such pretty little things as we are, can play at hoop all hid under a Fardin∣gale; prithee how long hast thou been a Waiting-woman?

Not above a month yet.

I thought so, you are so ignorant: I warrant you have your maiden-head still.

I do hope so.

Oh fie upon't, away with it for shame, chaffer it with the Coach-man for the credit of your profession; 'tis finable among Lasses of your rank.

Good Mr. Page, how long have you been skill'd in these affairs.

E're since I was in Breeches; I vow you'l find your hone∣sty very troublesome.

How can that be?

Why, when you have truckt away your maiden-head, you have a lawful excuse to put off Gamesters, by telling them you have not what they look for: besides the benefit of being impudent as occasion serves; 'tis a thing very necessary for a Waiting-creature, and we Pages can instruct you in it, if you will be tractable.

Sure thou art wild.

So wild, that if you will lead me the chase I'le follow you.