CAP. 7. The Form.
Q. The first kinde of the Cause, in the Efficient and Matter being expounded; the second followeth, in the Form and the End; what therefore is the Form?
A. The Form is the Cause by which the thing is that which it is.
Q. What is the benefit of it?
A. From hence the thing is distinguished from all other things, and the Form is ingenerated together with the thing it self.
Q. Give some example of it?
A. A reasonable soul is the form of a man, because by it a man is a man, and is distinguished from all other creatures thereby. The form of Geometrical Figures is in Triangles and Quadrangles. Heaven, Earth, Trees, Fishes, are the form of Physical things. From whence the chief explication of things, as it is by nature, so (if it may be found out.) it shall be, as in artificial things it is more easily met withall.
Q. Give an example out of some Orator?
A. Caesar. lib. 7. But all the French walls are almost of this form, the beams long and plain, with equal distance between them about two foot, are placed upon the foundation. These are bound within, and fastened very strongly: for those spaces (of which we spake) are filled up to the top with great stones. These placed and knit together, another row is also added, that the same might keep the spaces: neither do the beams touch one another, but being distant by equal spaces, all of them are strongly fastened, great stones being placed between them. And even so is the whole work knit together un∣til the just height of the wall be fulfilled. This work therefore is not deformed, as well for the comeliness and variety, beams