for the sins of all the Elect, to make Atonement for them, by doing and suf∣fering whatever the holiness, righteousness and wisdom of God required thereunto. Then said I, Lo I come to do thy Will, O God; Above when he said Sacrifice and Offerings, and Burnt-offerings for sin thou wouldst not, neither hadst pleasure therein, which are offered by the Law; then said he, Lo I come to do thy Will, O God; he taketh away the first, that he might establish the second, Heb. 10. 7, 8, 9.
4. This stipulation and engagement of his, God accepteth of, and withal as the sovereign Lord and Ruler of all, prescribeth the way and means whereby he should make Atonement for sin, and Reconciliation with God thereon. And this was that he should make his soul an offering for sin, and therein bear their iniqui∣ties, Isa. 53. 10, 11.
5. The Lord Christ was prepared with a Sacrifice to offer unto God, unto this end. For whereas every High Priest was ordained to offer Gifts and Sacrifices, it was of necessity that he also should have somewhat to offer, Heb. 8. 3. This was not to be the Blood of Bulls and Goats, or such things as were offered by the Law, ver. 4. But this was, and was to be himself, his humane nature, or his body.
For (1) this body or humane nature was prepared for him, and given unto him for this very end, that he might have somewhat of his own to offer, Heb. 10. 5.
(2) He took it, he assumed it unto himself to be his own, for this very end, that he might be a sacrifice in it, Heb. 2. 14.
(3) He had full power and authority over his own body, his whole humane nature, to dispose of it in any way, and into any condition, unto the glory of God. No man, saith he, taketh my life from me, I lay it down of my self, I have power to lay it down, and I have power to take it again, John 10. 18.
6. This therefore he gave up to do and suffer according unto the Will of God. And this he did,
(1) In the Will, Grace and Love of his Divine Nature, he offered himself unto God through the eternal Spirit.
(2) In the gracious holy actings of his humane nature, in the way of zeal, love, obedience, patience, and all other graces of the Holy Spirit, which dwelt in him without measure, acted unto their utmost glory and efficacy. Hereby he gave himself up unto God to be a Sacrifice for Sin, his own Divine Nature be∣ing the Altar and Fire, whereby his Offering was supported and confirmed, or brought unto the Ashes of Death. This was the most glorious spectacle unto God, and all his holy Angels. Hereby he set a Crown of Glory on the head of the Law, fulfilling its precepts in matter and manner unto the uttermost, and undergoing its penalty or curse, establishing the truth and righteousness of God in it. Hereby he glorified the holiness and justice of God, in the demonstration of their nature and compliance with their demands. Herein issued the eter∣nal Councils of God for the salvation of the Church, and way was made for the exercise of grace, and mercy unto sinners. For,
7. Herewith God was well pleased, satisfied and reconciled unto sinners. Thus was he in Christ reconciling the world unto himself, not imputing our sins un∣to us, in that he was made sin for us, that we might become the righteousness of God in him. For in this tender of himself a Sacrifice to God,
1. God was well pleased with and delighted in his obedience; it was a Sacrifice unto him of a well-smelling savor. He was more glorified in that one instance of the Obedience of his onely Son, than he was dishonoured by the sin of Adam, and all his Posterity, as I have elsewhere declared.
2. All the demands of his Justice were satisfied, unto his eternal glory. Wherefore,
8. Hereon Satan is judged, and destroyed as unto his power over sinners, who receive this Atonement, all the grounds and occasions of it are hereby remo∣ved, his Kingdom is overthrown, his Usurpation and unjust Dominion defeated, his Arms spoiled, and Captivity led captive. For of the anger of the Lord against sin it was that he obtained his power over sinners, which he abused un∣to