Playes written by the thrice noble, illustrious and excellent princess, the Lady Marchioness of Newcastle.

About this Item

Title
Playes written by the thrice noble, illustrious and excellent princess, the Lady Marchioness of Newcastle.
Author
Newcastle, Margaret Cavendish, Duchess of, 1624?-1674.
Publication
London :: Printed by A. Warren, for John Martyn, James Allestry, and Tho. Dicas ...,
1662.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Link to this Item
http://name.umdl.umich.edu/A53060.0001.001
Cite this Item
"Playes written by the thrice noble, illustrious and excellent princess, the Lady Marchioness of Newcastle." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A53060.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

Scene 29.
Enter the two Gentlemen.
1 Gent.

FRiend, prethee tell me why you do not marry.

2 Gent.

Because I can find no woman so exact as I would have a Wife to be: for first I would not have a very tall woman, for the ap∣pears as if her soul and body were mis-match'd, as to have a pigmy soul, and a gyantly body.

1 Gent.

Perchance her soul is answerable to her body.

2 Gent.

O no: for it is a question whether women have souls or no; but for certain, if they have, they are of a dwarfish kind: Neither would I have a wife with a masculine strength; for it seems praposterous to the softness and tenderness of their Sex: neither would I have lean wife; for she will appear always to me like the picture of Death, had she but a sythe and hour-glass in her hand: for though we are taught to have always Death in our Mind, to remember our End, yet I would not have Death always before my Eyes, to be afraid of my End: But to have a very lean wife, were to have Death in my Arms, as much as in my Eyes, and my Bed would be as my Grave.

1 Gent.

Your Bed would be a warm Grave.

2 Gent.

Why man, though Death is cold, the Grave is hot: for the Earth hath heat, though Death hath none.

1 Gent.

What say you to a fat woman?

2 Gent.

I say a fat woman is a bed-fellow only for the Winter, and not for the Summer; and I would have such a woman for my Wife, as might be a nightly companion all the year.

1 Gent.

I hope you would not make your Wife such a constant bed-fel∣low, as to lie always together in one bed.

2 Gent.

Why not?

Page 353

1 Gent.

Because a mans stomack or belly may ake, which will make wind work, and the rumbling wind may decrease love, and so your wife may dis∣like you, and dislike in time may make a Cuckold.

2 Gent.

By your favour it increases Matrimonial Love: 'tis true, it may decrease Amorous Love; and the more Amorous Love increases, the more danger a man is in: for Amorous Love, even to Husbands, is dangerous; for that kind of Love takes delight to progress about, when Matrimonial Love is constant, and considers Nature as it is: Besides, a good Wife will not dislike that in her Husband, which she is subject to her self; but howso∣ever I will never marry, unless I can get such a Wife as is attended by Virtue, directed by Truth, instructed by Age, on honest grounds, and honourable principles, which Wife will neither dislike me, nor I her, but the more we are together, the better we shall love, and live as a maried pair ought to live, and not as dissembling Lovers, as most maried couples do.

1 Gentlem.

What think you of choosing a Wife amongst the Sociable Virgins?

2 Gent.

No, no, I will choose none of them; for they are too full of dis∣course: for I would have a Wife rather to have a listning Ear, than a talking Tongue; for by the Ear she may receive wise instructions, and so learn to practise that which is noble and good; also to know my desires, as to obey my will; when by speaking muck, she may express her self a fool: for great Talkers are not the wisest Practisers: Besides, her restless Tongue will disturb my Contemplations, the Tranquillity of my Mind, and the peace, quiet, and rest of my Life.

Exeunt.
Do you have questions about this content? Need to report a problem? Please contact us.