Servitors, do lead and usher the Mind into several places.
2 Virgin.
Pray stay the Discourse of Thoughts•• for it's a dull Dis∣course.
4 Virgin.
Then let us talk of Reason.
3 Virgin.
Why should we talk of Reason, when there are so many seem∣ing reasons, as the right cannot be known?
1 Virgin.
Seeming reasons are like seducing flatterers, perswade 'tis truth, when all is false they say.
2 Virgin.
Let us talk of Justice.
4 Virgin.
Justice, to the Generality, hath a broad full face; but to parti∣culars, she hath but a quarter and half-quarter face; and to some particu∣lars, she veils it all over: Wherefore to talk of Justice, is to talk blind∣fold.
2 Virgin.
Let us talk of Bashfulness.
3 Virgin.
What, should we talk of our own disgrace?
Matron.
A Grace you mean, Lady.
3 Virgin.
No surely, a distemper'd Countenance, and a distorted Face, can be no grace.
1 Virgin.
Let us talk of the Passions.
2 Virgin.
It is easier to talk of them, than to conquer and govern them, al∣though it is easier to conquer the perturbed passions of the Mind, than the un∣ruly Appetites of the Body: for as the Body is grosser than the Soul, so the Appetites are stronger than the Passions.
4 Virgin.
Let us talk of Gifts.
5 Virgin.
There are no Gifts worth the talking of, but Natural Gifts, as Beauty, Wit, good Nature, and the like.
4 Virgin.
Let us talk of Wit, that is a Natural Gift.
1 Virgin.
Nature gives true Wit to very few: for many that are account∣ed Wits, are but Wit-leeches, that suck and swell with wit of other men, and when they are over-gorg'd, they spue it out again; besides, there are none but Natural Poets that have variety of Discourses, all others talk accor∣ding to their Professions, Practice, and Studies, when Poets talk of all that Nature makes, or Art invents, and like as Bees that gather the sweets of e∣very flower, bring honey to the Hive, which are the Ears of the Hearers, wherein Wit doth swarm: But since we are not by Nature so indu'd, Wit is a subject not fit to be pursued by us.
5 Virgin.
Let us talk of Beauty.
3 Virgin.
Those that have it, take greater pleasure in the Fame, than in the Possession: for they care not so much to talk of it, as to hear the prai∣ses of it.
Matron.
Come Ladies, let us go: for I perceive your Wits can settle up∣on no one subject this day.
Exeunt.