The philosphical and physical opinions written by Her Excellency the Lady Marchionesse of Newcastle.

About this Item

Title
The philosphical and physical opinions written by Her Excellency the Lady Marchionesse of Newcastle.
Author
Newcastle, Margaret Cavendish, Duchess of, 1624?-1674.
Publication
London :: Printed for J. Martin and J. Allestrye ...,
1655.
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Subject terms
Philosophy -- Early works to 1800.
Science -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A53055.0001.001
Cite this Item
"The philosphical and physical opinions written by Her Excellency the Lady Marchionesse of Newcastle." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A53055.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

Page 21

Chap. 45. Of Matter, Motion, and Knowledge, or Understanding.

VVHatsoever hath an innate motion, hath knowledge; and what matter soever hath this innate motion, is knowing,: but according to the several motions, are several knowledges made; for knowledge lives in motion, as motion lives in matter: for though the kind of matter never alters, yet the manner of motions alters in that matter: and as motions alter, so knowledge differs, which makes the several motions in several figures to give several knowledge. And where there is a like∣nesse of motion, there is a likenesse of knowledge: As the Appetite of Sensitive spirits, and the desire of rational spi∣rits are alike motions in several degrees of matter. And the touch in the heel, or any part of the body else, is the like mo∣tion, as the thought thereof in the head; the one is the motion of the sensitive spirits, the other in the rational spirits, as touch from the sensitive spirits, for thought is onely a strong touch, and touch a weak thought. So sense is a weak knowledge, and knowledge a strong sense, made by the degrees of the spirits: for Animal spirits are stronger (as I said before) being of an high∣er extract (as I may say) in the Chymistry of Nature, which makes the different degrees in knowledge, by the difference in strengths and finenesse, or subtlety of matter.

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