Nature is divided into infinite several parts, so each se∣veral part has a several and particular knowledg and perception, both sensitive and rational, and again that each part is ignorant of the others knowledg and per∣ception; when as otherwise, considered altogether and in general, as they make up but one infinite body of Nature, so they make also but one infinite general knowledg. And thus Nature may be called both In∣dividual, as not having single parts subsisting without her, but all united in one body; and Divideable, by reason she is partable in her own several corporeal fi∣gurative motions, and not otherwise; for there is no Vacuum in Nature, neither can her parts start or re∣move from the Infinite body of Nature, so as to sepa∣rate themselves from it, for there's no place to flee to, but body and place are all one thing, so that the parts of Nature can onely joyn and disjoyn to and from parts, but not to and from the body of Nature. And since Nature is but one body, it is intirely wise and knowing, ordering her self-moving parts with all facility and ease, without any disturbance, living in pleasure and delight, with infinite varieties and curiosities, such as no single Part or Creature of hers can ever attain to.0