truly, take away the supernatural or divine soul from man, and he is no better then other Creatures are, be∣cause they are all composed of the same matter, and have all sense and reason, which produces all sorts of figures, in such order, method and harmony, as the wisdom of Nature requires, or as God has ordered it; for Nature, although she be Infinite and Eter∣nal, yet she depends upon the Incomprehensible God, the Author of Nature, and his All-powerfull Commands, Worshipping and Adoring him in her infinite particulars; for God being Infinite, must also have an infinite Worship; and if Nature had no dependance on God, she would not be a servant, but God her self. Wherefore Epicurus his Atomes, having no dependance upon a divine power, must of necessity be Gods; nay, every Atome must be a peculiar God, each being a single body, subsisting by it self; but they being senseless and irrational, would prove but weak Gods: Besides his Chance is but an uncertain God, and his Vacuum an empty God; and if all natural effects were grounded up∣on such principles, Nature would rather be a con∣fused Chaos, then an orderly and harmonical Uni∣verse.0