I conclude, That no particular parts are bound to cer∣tain particular actions, no more then Nature her self, which is self-moving Matter; for as Nature is full of va∣riety of motions or actions, so are her parts; or else she could not be said self-moving, if she were bound to cer∣tain actions, and had not liberty to move as she pleases: for though God, the Authour of Nature, has or∣dered her so that she cannot work beyond her own na∣ture, that is, beyond Matter; yet has she freedom to move as she will; neither can it be certainly affirmed, that the successive propagation of the several species of Creatures is decreed and ordained by God, so that Nature must of necessity work to their continuation, and can do no otherwise; but humane sense and reason may observe, that the same parts keep not always to the same particular actions, so as to move to the same spe∣cies or figures; for those parts that join in the compo∣sition of an animal, alter their actions in its dissolution, and in the framing of other figures; so that the same parts which were joined in one particular animal, may, when they dissolve from that composed figure, join se∣verally to the composition of other figures; as for ex∣ample, of Minerals, Vegetables, Elements, &c. and some may join with some sorts of Creatures, and some with others, and so produce creatures of different sorts, when as before they were all united in one particular Creature; for particular parts are not bound to work or move to a certain particular action, but they work 0