Observations upon experimental philosophy to which is added The description of a new blazing world / written by the thrice noble, illustrious, and excellent princesse, the Duchess of Newcastle.

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Title
Observations upon experimental philosophy to which is added The description of a new blazing world / written by the thrice noble, illustrious, and excellent princesse, the Duchess of Newcastle.
Author
Newcastle, Margaret Cavendish, Duchess of, 1624?-1674.
Publication
London :: Printed by A. Maxwell ...,
1666.
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http://name.umdl.umich.edu/A53049.0001.001
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"Observations upon experimental philosophy to which is added The description of a new blazing world / written by the thrice noble, illustrious, and excellent princesse, the Duchess of Newcastle." In the digital collection Early English Books Online Collections. https://name.umdl.umich.edu/A53049.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.

Pages

17. Of the Splene.

COncerning the splene of an animal Creature, whe∣ther it may artificially be cut out, and the body closed up again, without destruction of the animal fi∣gure, as some do probably conceive, I am not so good an artist as to give a solid judgment thereof; onely this I can say, that not all the parts of an animal body are equally necessary for life; but some are convenient more then necessary: Neither do I perfectly know whether the Splene be one of the prime or principal vital parts; for although all parts have life, yet some in some particular Creatures are so necessary for the preservation of life, as they cannot be spared; whereas

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others have no such relation to the life of an Animal, but it may subsist without them: And thus although some parts may be separated for some time, yet they cannot continue so, without a total dissolution of the animal fi∣gure; but both the severed, and the remaining parts change from their nature, if not at all times suddenly, yet at last: And as for the spleen, although the separa∣tion should not be so great a loss as the pain in loosing it, yet some persons will rather lose their lives with ease, then endure great pain to save them: but the question is, if a man was willing to endure the pain, whether he would not die of the wound; for no creature can assure another of its life in such a case, neither can any one be assured of his own; for there is no assurance in the case of life and death, I mean such a life as is proper to such a Creature, for properly there is no such thing in Na∣ture as death, but what is named death, is onely a change from the dissolution of some certain figure to the com∣position of another.

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