and the Ear as knowing as the Nose, and the Nose as knowing as the Tongue, and one particular Touch knows as much as another, at least is capable thereof: Nay, not onely every several Touch, Taste, Smell, Sound or Sight, is a several knowledg by it self, but each of them has as many particular knowledges or perceptions as there are objects presented to them: Be∣sides, there are several degrees in each particular sense; As for example, some Men (I will not speak of other animals) their perception of sight, taste, smell, touch, or hearing, is quicker to some sorts of objects, then to others, according either to the perfection or imper∣fection, or curiosity or purity of the corporeal figura∣tive motions of each sense, or according to the presen∣tation of each object proper to each sense; for if the presentation of the objects be imperfect, either through variation or obscurity, or any other ways, the sense is deluded. Neither are all objects proper for one sense, but as there are several senses, so there are se∣veral sorts of objects proper for each several sense. Now if there be such variety of several knowledges, not onely in one Creature, but in one sort of sense; to wit, the exterior senses of one humane Creature; what may there be in all the parts of Nature? 'Tis true, there are some objects which are not at all perceptible by any of our exterior senses; as for example, rari∣fied air, and the like: But although they be not sub∣ject to our exterior sensitive perception, yet they are