bodily parts, then the spiritual or divine soul in Man, which inhabits his body, would not have room to reside in it. I answer, The Spiritual or Divine Soul in Man is not Natural, but Supernatural, and has also a Super∣natural way of residing in man's body; for Place be∣longs onely to bodies, and a Spirit being bodiless, has no need of a bodily place. But then they will say, That I make Spirit and Vacuum all one thing, by reason I de∣scribe a Spirit to be a Natural Nothing, and the same I say of Vacuum; and hence it will follow, that parti∣cular Spirits are particular Emptinesses, and an Infinite Spirit an Infinite Vacuum. My answer is, That al∣though a Spirit is a Natural nothing, yet it is a Super∣natural something; but a Vacnum is a Pure nothing, both Naturally and Supernaturally; and God forbid I should be so irreligious, as to compare Spirits, and consequently God, who is an Infinite Spirit, to a Va∣cuum; for God is All-fulfilling, and an Infinite Ful∣ness and Perfection, though not a Corporeal or Mate∣rial, yet a Supernatural, Spiritual, and Incompre∣hensible fulness; when as Vacuum, although it is a cor∣poreal word, yet in effect or reality is nothing, and expresses a want or imperfection, which cannot be said of any supernatural Creature, much less of God.