Reason and religion, or, The grounds and measures of devotion, consider'd from the nature of God, and the nature of man in several contemplations : with exercises of devotion applied to every contemplation / by John Norris ...
About this Item
Title
Reason and religion, or, The grounds and measures of devotion, consider'd from the nature of God, and the nature of man in several contemplations : with exercises of devotion applied to every contemplation / by John Norris ...
Author
Norris, John, 1657-1711.
Publication
London :: Printed for Samuel Manship ...,
1689.
Rights/Permissions
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Subject terms
Man (Theology) -- Early works to 1800.
Devotion.
Link to this Item
http://name.umdl.umich.edu/A52431.0001.001
Cite this Item
"Reason and religion, or, The grounds and measures of devotion, consider'd from the nature of God, and the nature of man in several contemplations : with exercises of devotion applied to every contemplation / by John Norris ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A52431.0001.001. University of Michigan Library Digital Collections. Accessed April 26, 2025.
Pages
descriptionPage [unnumbered]
To the READER.
THere having been seve∣ral Excellent things of a Devotional Nature Written for the Use and Benefit of Ordina∣ry and Vnlearned Persons, but little or nothing for the pious entertainment of more refined and elevated Understandings, I thought I could not em∣ploy my Pen to better pur∣pose than in writing some∣thing of the like Kind for the use of the Learned Reader, who, perhaps needs as much to be assisted in his Devotion as the more Ignorant; and
descriptionPage [unnumbered]
whose Heart may want as much to be Inflamed, as the others Head does to be In∣structed.
It must be acknowledged therefore that I now write only to those of the Learned Order, and not to all of them neither, but only to those who are not spoil'd by their Learning, and whose under∣standings are not Cramp'd by the cleaving Prejudices of Scho∣lastick Education, To those who have a genius for the the Contemplative Way, who have Patience enough to per∣sue a long train of thoughts, A∣cuteness enough to discern their Order and Dependence, and (which is worth all) Indiffe∣rency
descriptionPage [unnumbered]
enough to use and allow Liberty of Thinking, and not to startle, and be affrighten'd at a New Notion.
By these few hints the Reader may easily perceive both what kind of Compositi∣ons these are, and how I would have him come Pre∣pared and Qualifi'd to the Reading of them. What further concerns him to know, in reference to the Sub∣ject and Design of the Book, he may learn from the Intro∣duction.
I. N.
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