might be Objections raised to shew that GOD is not the Cause of our Sensations which I could not answer, yet since my Reason as of∣ten as I consult her does most con∣vincingly assure me that he is, I ought to rest here, and not suffer that which I do not perceive, to hinder me from assenting to that which I evidently do.But to consider your Objecti∣ons, I observe in the first place that having granted that sensation is only in the soul, that there is no∣thing in Body but Magnitude, Figure and Motion, and that being without Thought it self it is not able to pro∣duce it in us, and therefore those sensations, whether of Pleasure or Pain which we feel at the Presence of Bodies, must be produced by some higher Cause than they (all which well agrees with the Con∣clusion 0