Now in order to the first, I
am very well satisfied that GOD
is the Cause of Mental as well as
Bodily Pain, if by mental Pain you
understand Grief, my Mistake ly∣ing
in this, that I confounded Sin
and mental Pain. 'Tis indeed evi∣dent
that Sin and Grief are two
distinct things; yet I cannot form
to my self any Idea of Sin which
does not include in it the greatest
Pain and Misery. For as Sin is
the meritorious Cause of all Mise∣ry,
so it seems to me that the Pu∣nishment
of Sin is concomitant
to the Act; Misery is inseparable
from Sin, and the Sinner is ipso
facto punished. When therefore
I said that mental Pain is the same
with Sin, I meant no more than
this, that as a musical Instrument,
if it were capable of Sense and
Thought, wou'd be uneasie and in
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