A POSCRIPT.
THough we might have added much light and beauty to our Discourse, by inserting variety of Histories upon several occasi∣ons given us in the Remonstrance, the answer whereof we have un∣dertaken; especially where it speaks of the bounty and gracious Mu∣nificence of Religious Princes toward the Bishops, yet unwilling to break the threed of our discourse, and its connexion with the Re∣monstrance by so large a digression, as the whole series of Historie producible to our purpose, would extend unto: We have chosen rather to subjoyn by way of Appendix, an historical Narration of those bitter fruits, Pride, Rebellion, Treason, Unthankfulness, &c. which have issued from Episcopacy, while it hath stood under the conti∣nued influences of Sovereigne goodness. Which Narration would fill a Volume, but we will bound our selves unto the Stories of this Kingdom, and that revolution of time which hath passed over us since the erection of the See of Canterbury. And because in most things the beginning is observed to be a presage of that which fol∣lows, let their Founder Austin the Monk come first to be consider∣ed. Whom we may justly account to have been such to the En∣glish, as the Arrian Bishops were of old to the Goths, and the Je∣suits now among the Indians,* 1.1 who of Pagans have made but Arri∣ans and Papists. His ignorance in the Gospel which he preached is seen in his idle & Judaical consultations with the Pope, about things clean and unclean; his proud demeanour toward the British Clergy, appears in his Council called about no solid point of faith, but ce∣lebration of Easter, where having troubled and threatened the Churches of Wales, and afterwards of Scotland, about Romish Ce∣remonies, he is said in fine to have been the stirrer up of Ethelbers, by means of the Northumbrian King, to the slaughter of twelve