propagate nothing to the Children, but the Body, and those things that belong to the Body; called therefore, The Fathers of our Flesh, Heb. 12.9. Yea, in framing the Body God hath a greater Hand than they; for they cannot tell whether the Child will be Male or Female, Beautiful or Deformed: They know not the number and posture of the Bones, and Veins, and Arteries, and Sinews: But God doth not only concur to all these things, but form the Spirit of Man in him, Zech. 12.1. And all the Care and Providence of our Parents cometh to nothing, unless the Lord directeth it, and secondeth it with his Blessing. Therefore, God naturally is the Go∣vernour and Judge of all Creatures, visible and invisible: So that, from his Em∣pire and Jurisdiction, they neither can nor ought to exempt themselves. So that, to be God, and Judge of the World, is one and the same thing expressed in divers terms.
Well then, you will ask, Why is Christ the Judge of the World, rather than the Father, and the Spirit, who made us, and gave the Law to us?
1. I Answer, That we have gone a good Step to prove, that it is the peculiar Right of God, common to the Three Persons, Father, Son and Holy Ghost; for these Three are One, 1 Joh. 5.7. They have one common Nature, and the Operations that are with the Divine Essence, are common to them All: So that, as the Creation of all things is equally attributed to All, so also the Right of this Act of Judging the World, doth alike agree to All. So that, as yet the thing is not explained enough, unless we should grant, that it shall be exercised by All; or can prove out of the Scriptures, that One Person of these Three is ordained, and by mutual Consent cho∣sen out by the rest, to exercise it for himself, and for the other. Indeed, at the first, when the Doctrine of the Trinity was not as yet openly revealed, 'twas not need∣ful to enquire more diligently after it: But this general Truth sufficed, That God is the Judge of the World. As when Enoch said, Jude 14. Behold, the Lord com∣eth with ten thousands of his Saints; and as David, Psal. 64.2. Lift up thy self, thou Judge of the Earth; and Psal. 50.6. God is Judge himself; and in many other Pla∣ces. 'Twas enough to understand it of one only, and true God, without Distincti∣on of the Persons: But when that Mystery was clearly manifested, then the Question was necessary, which of the Persons should be Judge of the World?
2. As there is an Order among the Persons of the Blessed Trinity, in the manner of Subsisting; so there is also a certain Order and Oeconomy, according to which all their Operations are produced, and brought forth to the Creature; according to which Order, their Power of Judging fell partly to the Father, and partly to the Son.
(1.) In the Business of Redemption: The Act of Judging, which was to be exer∣cised upon our Surety, who was substituted in our Room and Place, and offered himself not only for our Good, in bono nostrum, but loco, & vice nostri, to bear our Punishment, and to procure Favour to us; there the Act of Judging belongeth to the Father, to whom the Satisfaction is tendred. 1 Joh. 2.1. the Advocate is to plead be∣fore the Judge. But,
(2.) As to the Judgment to be exercised upon us, who either partake of that Sal∣vation which was purchased by that Surety, or have lost it by our Negligence, and Unbelief; there the Son, or Second Person, is our Judge: In the former, the Son could not be Judge, because in a Sense he made himself a Party for our Good, and in our Room and Place; and the same Person cannot be both Judge, and Party too: Give, and take the Satisfaction both, that cannot be. Well then, in this other Judg∣ment the Holy Ghost cannot be conveniently the Judge; for in this Mystery he hath another Part, Function, and Office prepared; and being the Third Person in the order of Subsisting, the Son was not to be passed over, but it fell to him.
(3.) In the Son there is a double Relation, or Consideration; one as he is God, the other as he is Mediator; the one Natural and Eternal, and shall endure for ever; the other of Mediator, which as he took upon himself in Time, so in the Consum∣mation of Time he shall at length lay aside. In this latter respect, as Mediator, he is Judge by Deputation. The Primitive Sovereign and Judge is God; and the King and Judge by derivation, is Jesus Christ the Mediator, in his Manhood, united to the Second Person in the Godhead; and so the Judgment of the World is put upon him: In regard of the Creatures, his Authority is absolute and supream; for there can be no Appeal from his Judgment: but in regard of God, 'tis deputed. He is ordained; so 'tis said, Joh. 5.27. The Father hath given him Authority also, to exercise