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OF THE Fixed STARS.
HAving already treated sufficiently both in our Notes, and in this Appendix of the Fixed Stars, as reduced into Signs and Con∣stellations; We shall now consider them distinctly, and apart, as they are several Mundane Bodies disseminated and dispersed through the Immense Space of the Etherial Region, which We call Heaven.
They are said to be fixed, because they alwayes keep (at least seemingly) the same invariable Distance from one another, and from the Ecliptick, as if they were so many Studs of Gold fixed in the Chrystal Firmament, as Empedocles and Anaximenes (according to the Testimony of Plutarch De Placit. Philosoph. l. •…•…. c. 13.) held. Hence the Sphere wherein they are conceiv∣ed to be ranged, is called 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, i. e. inerrans in regard of the unalterable Order observed in their Intervals or Interstitia. And for this Reason chiefly, Ricciolus conceives the Multitude of the Fixed Stars (as it were an Army drawn up in Battle Array) might be called the Militia of Heaven.
The Particulars to which We shall confine our Enquiries, touching these Glorious and splendid Bodies, shall be These following:
- First,
- Their Substance.
- Secondly,
- Their Light, Colour, and Scintillation.
- Thirdly,
- Their Number.
- Fourthly,
- Their Figure.
- Fifthly,
- Their Magnitude.
- Sixthly,
- Their Place and Distance from the Earth, or rather the Sun.
As to their Substance, the Opinions of the Ancients are various, Zoroaster maintained the Stars to be of a fiery Nature; Thales held them to be Earthly, yet withall fiery: Empedocles maintained them to be siery, and to consist of that Fire which the Aether containing in it self, struck forth in its first Secretion. Anaxagoras affirmed (but very extravagantly) that the Ambient Aether being of a fiery Nature, by the Swiftness of its Motion snatcheth up Stones from the Earth, which be∣ing set on Fire become Stars, and are carried from East to West. Diogenes conceived them to be of the Substance of Pumice Stones set on Fire, and to be the Spiracula or breathing Holes of the World. Plato with more Reason held them to be for the most Part of a fiery Nature, yet to ad∣mit of the mixture of other Elements, as it were Cement, to knit and consolidate them. Xeno∣phanes supposed them to be Clouds, set on Fire in the manner of Coals, quenched in the Day Time, and in the Night rekindled. Heraclides and the Pythagoreans held every Star, to be a World by it self, existing in the Infinite Etherial Space, and containing an Earth, an Air and a Sky; which Opinion is found in the Works of Orpheus, for his Followers affirmed the Stars to be so ma∣ny Worlds. Aristotle and his Followers maintain them to be of the same Substance as the Hea∣vens, but only more condensed; and to be simple Bodies without the Mixture of any Elements. The Stoicks, and with them our Manilius, make them to be of a fiery Substance. Others con∣ceive them to be composed of the same Matter as Exhalations and Vapours, and consequently to consist of a Substance partly Aqueous, partly Aerial, of which see Pliny l. 2. c. 9. Petrus Comestor, Hugo Victorinus, and Eugubinus.
Of all These the most celebrated, and most probable Opinion, is, that the Stars are fiery Bodies. An Opinion which wants not the Authority of the Ancient Christian Church to back it, which (in Hymn, seria secunda ad Vesper. of which Saint Ambrose is held to be the Composer) sings after this Manner.