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NOw apply you these points of your Definition unto your Host, in the hand of the Priest, which by your owne Con∣fessions may possibly be, and by our proofes cannot possibly but be (after Consecration) Bread still, whereunto notwithstanding hee prostrateth himselfe, sweareth, by, and invocateth upon, as being in it selfe the person of Christ; the Priest himselfe saying, [ 10] d 1.1 O holy Host, &c. O Lambe of God, &c. whereby also, accor∣ding to your Definition of Idolatry, you your selves do seeke to professe, and thereby to beget in others an opinion of a God∣head in the Sacrament, as whereunto Divine honour doth pro∣perly belong. How then can you free your selves from the Crime of formall Idolatry, by pretence of Ignorance, and error of true knowledge of the thing falsly adored, seeing that Idola∣try (as you your selves have also defined) is an Error and Igno∣rance in the judgement of the Worshipper? This were, as if one, defining a disease to be a Distemperature of Humours, should [ 20] notwithstanding therefore deny a man to be sicke, because his humours are distempered.