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IF thea 1.1 Bishop that ordained this Priest, which now conse∣crateth, were not a true Priest himselfe, truly ordained, or duly baptized; or else the next Bishop before him, or yet any one in the same line of Ordainers, untill you come to Saint Pe∣ter, for the space (now) of a thousand six hundred yeares, where∣of your Iesuite saith;b 1.2 The Defect of Ordination is seene in many Cases, wherein, Progredi possumus ferè in Infinitum (that is) wee may proceed almost infinitely. So hee. Thinking belike that if wee should in this number of yeares allow unto every Bishop [ 20] ordaining the continuance of twenty yeares Bishop upward to Saint Peter, the number of them all would amount to fourscore Bishops; among whom if any one were an Intruder, or Vnor∣dained, then this Priest faileth in his Priest-hood. Now of these kindes yourc 1.3 Historians afford us Examples of your Popes, some dissolving the Ordinations of their Predecessors, even to the cutting off of oned 1.4 Popes fingers, wherewith hee had used to consecrate. {fleur-de-lys} You may also reade of One, who consecrated an huge number of2 1.5 Priests, Whose Ordinations were all voyd, albeit they had exercised their functions of Consecrating, in the [ 30] Masse, for ten or twelve yeares space. {fleur-de-lys}
Yet is not this all, for unto these are to be added the other Defects, to wit, want of Baptisme, whether for want of due Intention, being three; or undue Pronunciation, being six; or the Errors either of Intention, or Pronunciation in Ordination, all which make eighteene: and these being multiplied by foure∣score (which is the number of Bishop-ordainers from this Bishop to Saint Peter) the totall, wee suppose, will at the least amount unto a Thousand possible Defects, each one whereof, if it hap∣pen, doth quite frustrate and annull the Consecration of this [ 40] Priest, whosoever hee be, that now saith Masse; and leaveth to the people nothing but the Substance of the Creatures of Bread and Wine to be Adored, in stead of Christ Iesus, the Sonne of God. And yet in this Summe are not reckoned the foresaid Defects concerning the Matter, or Forme of Consecration, or of