The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.

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Title
The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.
Author
Morton, Thomas, 1564-1659.
Publication
London :: printed for R.M. And part of the impression to be vended for the use and benefit of Edward Minshew, gentleman,
M.D.C.LVI. [1656]
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Subject terms
Lord's Supper -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A51424.0001.001
Cite this Item
"The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51424.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

{fleur-de-lys} A Vindication of the Truth of an Answer, concerning the objected Testimonie of Eusebius, against a Romish Seducer.

EVsebius is objected (in the Margin) as naming the Eucha∣rist, Sacrificium Deo plenum. My Answer there is, that [ 20] these three words Are not undoubtedly spoken of the Eucharist. Which a Romish Seducer of late traduced, as untruly an∣swered: but yet giveth no Reason of his Exception; but as blindly as bluntly telleth mee that my Answer is False. But if I be mistaken, then hath Eusebius himselfe seduced mee, who, before the same words, speaketh of [Hostias in∣corporeas, & intelligentiâ praeditas:] specifying the Sacrifice of a contrite heart, and Sacrifice of Prayse. And againe im∣mediately after; [At Sacrificium Deo spiritus contritus.] Then, after this hee adjoyneth [Memoriam magni illius Sacrificij;] The Memoriall of that great Sacrifice; Meaning, the Eucha∣risticall [ 30] Commemoration of the Sacrifice of the Crosse, as any that looketh not a-squint upon the place will easily perceive. Besides, all the Sacrifices of the New Testament, by him mentioned, hee calleth Incorporeall, and indued with Vnder∣standing. But you do as truly grant the Eucharist to be a Corporall Substance, as you wickedly* 1.1 say, that Christ's Body therein is Without Vnderstanding.

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