The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.

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Title
The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme.
Author
Morton, Thomas, 1564-1659.
Publication
London :: printed for R.M. And part of the impression to be vended for the use and benefit of Edward Minshew, gentleman,
M.D.C.LVI. [1656]
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Subject terms
Lord's Supper -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A51424.0001.001
Cite this Item
"The Lords Supper or, A vindication of the sacrament of the blessed body and blood of Christ according to its primitive institution. In eight books; discovering the superstitious, sacrilegious, and idolatrous abomination of the Romish Master. Together with the consequent obstinacies, overtures of perjuries, and the heresies discernable in the defenders thereof. By Thomas Morton B.D. Bp. of Duresme." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A51424.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.

Pages

That the words of Christ, [Given, Broken, Shed,] are taken for the Future Time; proved by the same Text of Scripture, and consent of Ancient Fathers. SECT. III.

AS for our selves, we, before all other Reasons, and against all opposition whatsoeuer, take our light from the same [ 40] Scripture (immediately after the Text objected) wherein it is said of Iudas,* 1.1 He that betrayeth me; and againe, Christ of himselfe, * 1.2 I goe my way, both in the Present Tense, but both betokening the Futur: because neither Iudas, at that instant, being then pre∣sent, practised any thing, nor did Christ move any whit out of his place. Even as Christ, speaking of his Passion long before this, had said in the Present Tense,* 1.3 I lay downe my life, Ioh. 10. 17. spoken of the Future Time of his death. Lastly, if ancient Fa∣thers

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may be held for indifferent and competenta 1.4 Expositors, we have Origen, Tertullian, Athanasius, Basil, Ambrose, Theodoret, Isidore, Pope Alexander, and Chrysostome; All for the Future Tense, by their Confringetur, Tradetur, Effundetur. What, my Masters, is there no learning but under your Romish caps?

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